-- http://www.phpmyadmin.net
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-- Database: `facebook`
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-- Table structure for table `friends`
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CREATE TABLE IF NOT EXISTS `verses2` (
  `id` int(5) NOT NULL AUTO_INCREMENT,
  `name` varchar(300) DEFAULT NULL,
  PRIMARY KEY (`id`)
) ENGINE=MyISAM  DEFAULT CHARSET=latin1 AUTO_INCREMENT=167 ;

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-- Dumping data for table `friends`
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INSERT INTO `verses2` (`id`, `name`) VALUES
(1, 'In the beginning God created the heaven and the earth '),
(2, 'And the earth was without form and void and darkness was on the face of the deep And the Spirit of God moved on the face of the waters '),
(3, 'And God said Let there be light and there was light '),
(4, 'And God saw the light that it was good and God divided the light from the darkness '),
(5, 'And God called the light Day and the darkness he called Night And the evening and the morning were the first day '),
(6, 'And God said Let there be a firmament in the middle of the waters and let it divide the waters from the waters '),
(7, 'And God made the firmament and divided the waters which were under the firmament from the waters which were above the firmament and it was so '),
(8, 'And God called the firmament Heaven And the evening and the morning were the second day '),
(9, 'And God said Let the waters under the heaven be gathered together to one place and let the dry land appear and it was so '),
(10, 'And God called the dry land Earth and the gathering together of the waters called he Seas and God saw that it was good '),
(11, 'And God said Let the earth bring forth grass the herb yielding seed and the fruit tree yielding fruit after his kind whose seed is in itself on the earth and it was so '),
(12, 'And the earth brought forth grass and herb yielding seed after his kind and the tree yielding fruit whose seed was in itself after his kind and God saw that it was good '),
(13, 'And the evening and the morning were the third day '),
(14, 'And God said Let there be lights in the firmament of the heaven to divide the day from the night and let them be for signs and for seasons and for days and years '),
(15, 'And let them be for lights in the firmament of the heaven to give light on the earth and it was so '),
(16, 'And God made two great lights the greater light to rule the day and the lesser light to rule the night he made the stars also '),
(17, 'And God set them in the firmament of the heaven to give light on the earth '),
(18, 'And to rule over the day and over the night and to divide the light from the darkness and God saw that it was good '),
(19, 'And the evening and the morning were the fourth day '),
(20, 'And God said Let the waters bring forth abundantly the moving creature that has life and fowl that may fly above the earth in the open firmament of heaven '),
(21, 'And God created great whales and every living creature that moves which the waters brought forth abundantly after their kind and every winged fowl after his kind and God saw that it was good '),
(22, 'And God blessed them saying Be fruitful and multiply and fill the waters in the seas and let fowl multiply in the earth '),
(23, 'And the evening and the morning were the fifth day '),
(24, 'And God said Let the earth bring forth the living creature after his kind cattle and creeping thing and beast of the earth after his kind and it was so '),
(25, 'And God made the beast of the earth after his kind and cattle after their kind and every thing that creeps on the earth after his kind and God saw that it was good '),
(26, 'And God said Let us make man in our image after our likeness and let them have dominion over the fish of the sea and over the fowl of the air and over the cattle and over all the earth and over every creeping thing that creeps on the earth '),
(27, 'So God created man in his own image in the image of God created he him male and female created he them '),
(28, 'And God blessed them and God said to them Be fruitful and multiply and replenish the earth and subdue it and have dominion over the fish of the sea and over the fowl of the air and over every living thing that moves on the earth '),
(29, 'And God said Behold I have given you every herb bearing seed which is on the face of all the earth and every tree in the which is the fruit of a tree yielding seed to you it shall be for meat '),
(30, 'And to every beast of the earth and to every fowl of the air and to every thing that creeps on the earth wherein there is life I have given every green herb for meat and it was so '),
(31, 'And God saw every thing that he had made and behold it was very good And the evening and the morning were the sixth day '),
(32, 'Thus the heavens and the earth were finished and all the host of them '),
(33, 'And on the seventh day God ended his work which he had made and he rested on the seventh day from all his work which he had made '),
(34, 'And God blessed the seventh day and sanctified it because that in it he had rested from all his work which God created and made '),
(35, 'These are the generations of the heavens and of the earth when they were created in the day that the LORD God made the earth and the heavens '),
(36, 'And every plant of the field before it was in the earth and every herb of the field before it grew for the LORD God had not caused it to rain on the earth and there was not a man to till the ground '),
(37, 'But there went up a mist from the earth and watered the whole face of the ground '),
(38, 'And the LORD God formed man of the dust of the ground and breathed into his nostrils the breath of life and man became a living soul '),
(39, 'And the LORD God planted a garden eastward in Eden and there he put the man whom he had formed '),
(40, 'And out of the ground made the LORD God to grow every tree that is pleasant to the sight and good for food the tree of life also in the middle of the garden and the tree of knowledge of good and evil '),
(41, 'And a river went out of Eden to water the garden and from there it was parted and became into four heads '),
(42, 'The name of the first is Pison that is it which compasses the whole land of Havilah where there is gold '),
(43, 'And the gold of that land is good there is bdellium and the onyx stone '),
(44, 'And the name of the second river is Gihon the same is it that compasses the whole land of Ethiopia '),
(45, 'And the name of the third river is Hiddekel that is it which goes toward the east of Assyria And the fourth river is Euphrates '),
(46, 'And the LORD God took the man and put him into the garden of Eden to dress it and to keep it '),
(47, 'And the LORD God commanded the man saying Of every tree of the garden you may freely eat '),
(48, 'But of the tree of the knowledge of good and evil you shall not eat of it for in the day that you eat thereof you shall surely die '),
(49, 'And the LORD God said It is not good that the man should be alone I will make him an help meet for him '),
(50, 'And out of the ground the LORD God formed every beast of the field and every fowl of the air and brought them to Adam to see what he would call them and whatever Adam called every living creature that was the name thereof '),
(51, 'And Adam gave names to all cattle and to the fowl of the air and to every beast of the field but for Adam there was not found an help meet for him '),
(52, 'And the LORD God caused a deep sleep to fall on Adam and he slept and he took one of his ribs and closed up the flesh instead thereof '),
(53, 'And the rib which the LORD God had taken from man made he a woman and brought her to the man '),
(54, 'And Adam said This is now bone of my bones and flesh of my flesh she shall be called Woman because she was taken out of Man '),
(55, 'Therefore shall a man leave his father and his mother and shall join to his wife and they shall be one flesh '),
(56, 'And they were both naked the man and his wife and were not ashamed '),
(57, 'Now the serpent was more subtle than any beast of the field which the LORD God had made And he said to the woman Yes has God said You shall not eat of every tree of the garden? '),
(58, 'And the woman said to the serpent We may eat of the fruit of the trees of the garden '),
(59, 'But of the fruit of the tree which is in the middle of the garden God has said You shall not eat of it neither shall you touch it lest you die '),
(60, 'And the serpent said to the woman You shall not surely die '),
(61, 'For God does know that in the day you eat thereof then your eyes shall be opened and you shall be as gods knowing good and evil '),
(62, 'And when the woman saw that the tree was good for food and that it was pleasant to the eyes and a tree to be desired to make one wise she took of the fruit thereof and did eat and gave also to her husband with her and he did eat '),
(63, 'And the eyes of them both were opened and they knew that they were naked and they sewed fig leaves together and made themselves aprons '),
(64, 'And they heard the voice of the LORD God walking in the garden in the cool of the day and Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden '),
(65, 'And the LORD God called to Adam and said to him Where are you? '),
(66, 'And he said I heard your voice in the garden and I was afraid because I was naked and I hid myself '),
(67, 'And he said Who told you that you were naked? Have you eaten of the tree whereof I commanded you that you should not eat? '),
(68, 'And the man said The woman whom you gave to be with me she gave me of the tree and I did eat '),
(69, 'And the LORD God said to the woman What is this that you have done? And the woman said The serpent beguiled me and I did eat '),
(70, 'And the LORD God said to the serpent Because you have done this you are cursed above all cattle and above every beast of the field on your belly shall you go and dust shall you eat all the days of your life '),
(71, 'And I will put enmity between you and the woman and between your seed and her seed it shall bruise your head and you shall bruise his heel '),
(72, 'To the woman he said I will greatly multiply your sorrow and your conception in sorrow you shall bring forth children and your desire shall be to your husband and he shall rule over you '),
(73, 'And to Adam he said Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you saying You shall not eat of it cursed is the ground for your sake in sorrow shall you eat of it all the days of your life '),
(74, 'Thorns also and thistles shall it bring forth to you and you shall eat the herb of the field '),
(75, 'In the sweat of your face shall you eat bread till you return to the ground for out of it were you taken for dust you are and to dust shall you return '),
(76, 'And Adam called his wifes name Eve because she was the mother of all living '),
(77, 'To Adam also and to his wife did the LORD God make coats of skins and clothed them '),
(78, 'And the LORD God said Behold the man is become as one of us to know good and evil and now lest he put forth his hand and take also of the tree of life and eat and live for ever '),
(79, 'Therefore the LORD God sent him forth from the garden of Eden to till the ground from from where he was taken '),
(80, 'So he drove out the man and he placed at the east of the garden of Eden Cherubim and a flaming sword which turned every way to keep the way of the tree of life '),
(81, 'And Adam knew Eve his wife and she conceived and bore Cain and said I have gotten a man from the LORD '),
(82, 'And she again bore his brother Abel And Abel was a keeper of sheep but Cain was a tiller of the ground '),
(83, 'And in process of time it came to pass that Cain brought of the fruit of the ground an offering to the LORD '),
(84, 'And Abel he also brought of the firstborn of his flock and of the fat thereof And the LORD had respect to Abel and to his offering '),
(85, 'But to Cain and to his offering he had not respect And Cain was very wroth and his countenance fell '),
(86, 'And the LORD said to Cain Why are you wroth? and why is your countenance fallen? '),
(87, 'If you do well shall you not be accepted? and if you do not well sin lies at the door And to you shall be his desire and you shall rule over him '),
(88, 'And Cain talked with Abel his brother and it came to pass when they were in the field that Cain rose up against Abel his brother and slew him '),
(89, 'And the LORD said to Cain Where is Abel your brother? And he said I know not Am I my brothers keeper? '),
(90, 'And he said What have you done? the voice of your brothers blood cries to me from the ground '),
(91, 'And now are you cursed from the earth which has opened her mouth to receive your brothers blood from your hand '),
(92, 'When you till the ground it shall not from now on yield to you her strength a fugitive and a vagabond shall you be in the earth '),
(93, 'And Cain said to the LORD My punishment is greater than I can bear '),
(94, 'Behold you have driven me out this day from the face of the earth and from your face shall I be hid and I shall be a fugitive and a vagabond in the earth and it shall come to pass that every one that finds me shall slay me '),
(95, 'And the LORD said to him Therefore whoever slays Cain vengeance shall be taken on him sevenfold And the LORD set a mark on Cain lest any finding him should kill him '),
(96, 'And Cain went out from the presence of the LORD and dwelled in the land of Nod on the east of Eden '),
(97, 'And Cain knew his wife and she conceived and bore Enoch and he built a city and called the name of the city after the name of his son Enoch '),
(98, 'And to Enoch was born Irad and Irad begat Mehujael and Mehujael begat Methusael and Methusael begat Lamech '),
(99, 'And Lamech took to him two wives the name of the one was Adah and the name of the other Zillah '),
(100, 'And Adah bore Jabal he was the father of such as dwell in tents and of such as have cattle '),
(101, 'And his brothers name was Jubal he was the father of all such as handle the harp and organ '),
(102, 'And Zillah she also bore Tubalcain an instructor of every artificer in brass and iron and the sister of Tubalcain was Naamah '),
(103, 'And Lamech said to his wives Adah and Zillah Hear my voice you wives of Lamech listen to my speech for I have slain a man to my wounding and a young man to my hurt '),
(104, 'If Cain shall be avenged sevenfold truly Lamech seventy and sevenfold '),
(105, 'And Adam knew his wife again and she bore a son and called his name Seth For God said she has appointed me another seed instead of Abel whom Cain slew '),
(106, 'And to Seth to him also there was born a son and he called his name Enos then began men to call on the name of the LORD '),
(107, 'This is the book of the generations of Adam In the day that God created man in the likeness of God made he him '),
(108, 'Male and female created he them and blessed them and called their name Adam in the day when they were created '),
(109, 'And Adam lived an hundred and thirty years and begat a son in his own likeness and after his image and called his name Seth '),
(110, 'And the days of Adam after he had begotten Seth were eight hundred years and he begat sons and daughters '),
(111, 'And all the days that Adam lived were nine hundred and thirty years and he died '),
(112, 'And Seth lived an hundred and five years and begat Enos '),
(113, 'And Seth lived after he begat Enos eight hundred and seven years and begat sons and daughters '),
(114, 'And all the days of Seth were nine hundred and twelve years and he died '),
(115, 'And Enos lived ninety years and begat Cainan '),
(116, 'And Enos lived after he begat Cainan eight hundred and fifteen years and begat sons and daughters '),
(117, 'And all the days of Enos were nine hundred and five years and he died '),
(118, 'And Cainan lived seventy years and begat Mahalaleel '),
(119, 'And Cainan lived after he begat Mahalaleel eight hundred and forty years and begat sons and daughters '),
(120, 'And all the days of Cainan were nine hundred and ten years and he died '),
(121, 'And Mahalaleel lived sixty and five years and begat Jared '),
(122, 'And Mahalaleel lived after he begat Jared eight hundred and thirty years and begat sons and daughters '),
(123, 'And all the days of Mahalaleel were eight hundred ninety and five years and he died '),
(124, 'And Jared lived an hundred sixty and two years and he begat Enoch '),
(125, 'And Jared lived after he begat Enoch eight hundred years and begat sons and daughters '),
(126, 'And all the days of Jared were nine hundred sixty and two years and he died '),
(127, 'And Enoch lived sixty and five years and begat Methuselah '),
(128, 'And Enoch walked with God after he begat Methuselah three hundred years and begat sons and daughters '),
(129, 'And all the days of Enoch were three hundred sixty and five years '),
(130, 'And Enoch walked with God and he was not for God took him '),
(131, 'And Methuselah lived an hundred eighty and seven years and begat Lamech '),
(132, 'And Methuselah lived after he begat Lamech seven hundred eighty and two years and begat sons and daughters '),
(133, 'And all the days of Methuselah were nine hundred sixty and nine years and he died '),
(134, 'And Lamech lived an hundred eighty and two years and begat a son '),
(135, 'And he called his name Noah saying This same shall comfort us concerning our work and toil of our hands because of the ground which the LORD has cursed '),
(136, 'And Lamech lived after he begat Noah five hundred ninety and five years and begat sons and daughters '),
(137, 'And all the days of Lamech were seven hundred seventy and seven years and he died '),
(138, 'And Noah was five hundred years old and Noah begat Shem Ham and Japheth '),
(139, 'And it came to pass when men began to multiply on the face of the earth and daughters were born to them '),
(140, 'That the sons of God saw the daughters of men that they were fair and they took them wives of all which they chose '),
(141, 'And the LORD said My spirit shall not always strive with man for that he also is flesh yet his days shall be an hundred and twenty years '),
(142, 'There were giants in the earth in those days and also after that when the sons of God came in to the daughters of men and they bore children to them the same became mighty men which were of old men of renown '),
(143, 'And God saw that the wickedness of man was great in the earth and that every imagination of the thoughts of his heart was only evil continually '),
(144, 'And it repented the LORD that he had made man on the earth and it grieved him at his heart '),
(145, 'And the LORD said I will destroy man whom I have created from the face of the earth both man and beast and the creeping thing and the fowls of the air for it repents me that I have made them '),
(146, 'But Noah found grace in the eyes of the LORD '),
(147, 'These are the generations of Noah Noah was a just man and perfect in his generations and Noah walked with God '),
(148, 'And Noah begat three sons Shem Ham and Japheth '),
(149, 'The earth also was corrupt before God and the earth was filled with violence '),
(150, 'And God looked on the earth and behold it was corrupt for all flesh had corrupted his way on the earth '),
(151, 'And God said to Noah The end of all flesh is come before me for the earth is filled with violence through them and behold I will destroy them with the earth '),
(152, 'Make you an ark of gopher wood rooms shall you make in the ark and shall pitch it within and without with pitch '),
(153, 'And this is the fashion which you shall make it of The length of the ark shall be three hundred cubits the breadth of it fifty cubits and the height of it thirty cubits '),
(154, 'A window shall you make to the ark and in a cubit shall you finish it above and the door of the ark shall you set in the side thereof with lower second and third stories shall you make it '),
(155, 'And behold I even I do bring a flood of waters on the earth to destroy all flesh wherein is the breath of life from under heaven and every thing that is in the earth shall die '),
(156, 'But with you will I establish my covenant and you shall come into the ark you and your sons and your wife and your sons wives with you '),
(157, 'And of every living thing of all flesh two of every sort shall you bring into the ark to keep them alive with you they shall be male and female '),
(158, 'Of fowls after their kind and of cattle after their kind of every creeping thing of the earth after his kind two of every sort shall come to you to keep them alive '),
(159, 'And take you to you of all food that is eaten and you shall gather it to you and it shall be for food for you and for them '),
(160, 'Thus did Noah according to all that God commanded him so did he '),
(161, 'And the LORD said to Noah Come you and all your house into the ark for you have I seen righteous before me in this generation '),
(162, 'Of every clean beast you shall take to you by sevens the male and his female and of beasts that are not clean by two the male and his female '),
(163, 'Of fowls also of the air by sevens the male and the female to keep seed alive on the face of all the earth '),
(164, 'For yet seven days and I will cause it to rain on the earth forty days and forty nights and every living substance that I have made will I destroy from off the face of the earth '),
(165, 'And Noah did according to all that the LORD commanded him '),
(166, 'And Noah was six hundred years old when the flood of waters was on the earth '),
(167, 'And Noah went in and his sons and his wife and his sons wives with him into the ark because of the waters of the flood '),
(168, 'Of clean beasts and of beasts that are not clean and of fowls and of every thing that creeps on the earth '),
(169, 'There went in two and two to Noah into the ark the male and the female as God had commanded Noah '),
(170, 'And it came to pass after seven days that the waters of the flood were on the earth '),
(171, 'In the six hundredth year of Noahs life in the second month the seventeenth day of the month the same day were all the fountains of the great deep broken up and the windows of heaven were opened '),
(172, 'And the rain was on the earth forty days and forty nights '),
(173, 'In the selfsame day entered Noah and Shem and Ham and Japheth the sons of Noah and Noahs wife and the three wives of his sons with them into the ark '),
(174, 'They and every beast after his kind and all the cattle after their kind and every creeping thing that creeps on the earth after his kind and every fowl after his kind every bird of every sort '),
(175, 'And they went in to Noah into the ark two and two of all flesh wherein is the breath of life '),
(176, 'And they that went in went in male and female of all flesh as God had commanded him and the LORD shut him in '),
(177, 'And the flood was forty days on the earth and the waters increased and bore up the ark and it was lift up above the earth '),
(178, 'And the waters prevailed and were increased greatly on the earth and the ark went on the face of the waters '),
(179, 'And the waters prevailed exceedingly on the earth and all the high hills that were under the whole heaven were covered '),
(180, 'Fifteen cubits upward did the waters prevail and the mountains were covered '),
(181, 'And all flesh died that moved on the earth both of fowl and of cattle and of beast and of every creeping thing that creeps on the earth and every man '),
(182, 'All in whose nostrils was the breath of life of all that was in the dry land died '),
(183, 'And every living substance was destroyed which was on the face of the ground both man and cattle and the creeping things and the fowl of the heaven and they were destroyed from the earth and Noah only remained alive and they that were with him in the ark '),
(184, 'And the waters prevailed on the earth an hundred and fifty days '),
(185, 'And God remembered Noah and every living thing and all the cattle that was with him in the ark and God made a wind to pass over the earth and the waters assuaged '),
(186, 'The fountains also of the deep and the windows of heaven were stopped and the rain from heaven was restrained '),
(187, 'And the waters returned from off the earth continually and after the end of the hundred and fifty days the waters were abated '),
(188, 'And the ark rested in the seventh month on the seventeenth day of the month on the mountains of Ararat '),
(189, 'And the waters decreased continually until the tenth month in the tenth month on the first day of the month were the tops of the mountains seen '),
(190, 'And it came to pass at the end of forty days that Noah opened the window of the ark which he had made '),
(191, 'And he sent forth a raven which went forth to and fro until the waters were dried up from off the earth '),
(192, 'Also he sent forth a dove from him to see if the waters were abated from off the face of the ground '),
(193, 'But the dove found no rest for the sole of her foot and she returned to him into the ark for the waters were on the face of the whole earth then he put forth his hand and took her and pulled her in to him into the ark '),
(194, 'And he stayed yet other seven days and again he sent forth the dove out of the ark '),
(195, 'And the dove came in to him in the evening and see in her mouth was an olive leaf plucked off so Noah knew that the waters were abated from off the earth '),
(196, 'And he stayed yet other seven days and sent forth the dove which returned not again to him any more '),
(197, 'And it came to pass in the six hundredth and first year in the first month the first day of the month the waters were dried up from off the earth and Noah removed the covering of the ark and looked and behold the face of the ground was dry '),
(198, 'And in the second month on the seven and twentieth day of the month was the earth dried '),
(199, 'And God spoke to Noah saying '),
(200, 'Go forth of the ark you and your wife and your sons and your sons wives with you '),
(201, 'Bring forth with you every living thing that is with you of all flesh both of fowl and of cattle and of every creeping thing that creeps on the earth that they may breed abundantly in the earth and be fruitful and multiply on the earth '),
(202, 'And Noah went forth and his sons and his wife and his sons wives with him '),
(203, 'Every beast every creeping thing and every fowl and whatever creeps on the earth after their kinds went forth out of the ark '),
(204, 'And Noah built an altar to the LORD and took of every clean beast and of every clean fowl and offered burnt offerings on the altar '),
(205, 'And the LORD smelled a sweet smell and the LORD said in his heart I will not again curse the ground any more for mans sake for the imagination of mans heart is evil from his youth neither will I again smite any more every thing living as I have done '),
(206, 'While the earth remains seedtime and harvest and cold and heat and summer and winter and day and night shall not cease '),
(207, 'And God blessed Noah and his sons and said to them Be fruitful and multiply and replenish the earth '),
(208, 'And the fear of you and the dread of you shall be on every beast of the earth and on every fowl of the air on all that moves on the earth and on all the fishes of the sea into your hand are they delivered '),
(209, 'Every moving thing that lives shall be meat for you even as the green herb have I given you all things '),
(210, 'But flesh with the life thereof which is the blood thereof shall you not eat '),
(211, 'And surely your blood of your lives will I require at the hand of every beast will I require it and at the hand of man at the hand of every mans brother will I require the life of man '),
(212, 'Whoever sheds mans blood by man shall his blood be shed for in the image of God made he man '),
(213, 'And you be you fruitful and multiply bring forth abundantly in the earth and multiply therein '),
(214, 'And God spoke to Noah and to his sons with him saying '),
(215, 'And I behold I establish my covenant with you and with your seed after you '),
(216, 'And with every living creature that is with you of the fowl of the cattle and of every beast of the earth with you from all that go out of the ark to every beast of the earth '),
(217, 'And I will establish my covenant with you neither shall all flesh be cut off any more by the waters of a flood neither shall there any more be a flood to destroy the earth '),
(218, 'And God said This is the token of the covenant which I make between me and you and every living creature that is with you for perpetual generations '),
(219, 'I do set my bow in the cloud and it shall be for a token of a covenant between me and the earth '),
(220, 'And it shall come to pass when I bring a cloud over the earth that the bow shall be seen in the cloud '),
(221, 'And I will remember my covenant which is between me and you and every living creature of all flesh and the waters shall no more become a flood to destroy all flesh '),
(222, 'And the bow shall be in the cloud and I will look on it that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth '),
(223, 'And God said to Noah This is the token of the covenant which I have established between me and all flesh that is on the earth '),
(224, 'And the sons of Noah that went forth of the ark were Shem and Ham and Japheth and Ham is the father of Canaan '),
(225, 'These are the three sons of Noah and of them was the whole earth covered '),
(226, 'And Noah began to be an farmer and he planted a vineyard '),
(227, 'And he drank of the wine and was drunken and he was uncovered within his tent '),
(228, 'And Ham the father of Canaan saw the nakedness of his father and told his two brothers without '),
(229, 'And Shem and Japheth took a garment and laid it on both their shoulders and went backward and covered the nakedness of their father and their faces were backward and they saw not their fathers nakedness '),
(230, 'And Noah awoke from his wine and knew what his younger son had done to him '),
(231, 'And he said Cursed be Canaan a servant of servants shall he be to his brothers '),
(232, 'And he said Blessed be the LORD God of Shem and Canaan shall be his servant '),
(233, 'God shall enlarge Japheth and he shall dwell in the tents of Shem and Canaan shall be his servant '),
(234, 'And Noah lived after the flood three hundred and fifty years '),
(235, 'And all the days of Noah were nine hundred and fifty years and he died '),
(236, 'Now these are the generations of the sons of Noah Shem Ham and Japheth and to them were sons born after the flood '),
(237, 'The sons of Japheth Gomer and Magog and Madai and Javan and Tubal and Meshech and Tiras '),
(238, 'And the sons of Gomer Ashkenaz and Riphath and Togarmah '),
(239, 'And the sons of Javan Elishah and Tarshish Kittim and Dodanim '),
(240, 'By these were the isles of the Gentiles divided in their lands every one after his tongue after their families in their nations '),
(241, 'And the sons of Ham Cush and Mizraim and Phut and Canaan '),
(242, 'And the sons of Cush Seba and Havilah and Sabtah and Raamah and Sabtechah and the sons of Raamah Sheba and Dedan '),
(243, 'And Cush begat Nimrod he began to be a mighty one in the earth '),
(244, 'He was a mighty hunter before the LORD why it is said Even as Nimrod the mighty hunter before the LORD '),
(245, 'And the beginning of his kingdom was Babel and Erech and Accad and Calneh in the land of Shinar '),
(246, 'Out of that land went forth Asshur and built Nineveh and the city Rehoboth and Calah '),
(247, 'And Resen between Nineveh and Calah the same is a great city '),
(248, 'And Mizraim begat Ludim and Anamim and Lehabim and Naphtuhim '),
(249, 'And Pathrusim and Casluhim (out of whom came Philistim) and Caphtorim '),
(250, 'And Canaan begat Sidon his first born and Heth '),
(251, 'And the Jebusite and the Amorite and the Girgasite '),
(252, 'And the Hivite and the Arkite and the Sinite '),
(253, 'And the Arvadite and the Zemarite and the Hamathite and afterward were the families of the Canaanites spread abroad '),
(254, 'And the border of the Canaanites was from Sidon as you come to Gerar to Gaza as you go to Sodom and Gomorrah and Admah and Zeboim even to Lasha '),
(255, 'These are the sons of Ham after their families after their tongues in their countries and in their nations '),
(256, 'To Shem also the father of all the children of Eber the brother of Japheth the elder even to him were children born '),
(257, 'The children of Shem Elam and Asshur and Arphaxad and Lud and Aram '),
(258, 'And the children of Aram Uz and Hul and Gether and Mash '),
(259, 'And Arphaxad begat Salah and Salah begat Eber '),
(260, 'And to Eber were born two sons the name of one was Peleg for in his days was the earth divided and his brothers name was Joktan '),
(261, 'And Joktan begat Almodad and Sheleph and Hazarmaveth and Jerah '),
(262, 'And Hadoram and Uzal and Diklah '),
(263, 'And Obal and Abimael and Sheba '),
(264, 'And Ophir and Havilah and Jobab all these were the sons of Joktan '),
(265, 'And their dwelling was from Mesha as you go to Sephar a mount of the east '),
(266, 'These are the sons of Shem after their families after their tongues in their lands after their nations '),
(267, 'These are the families of the sons of Noah after their generations in their nations and by these were the nations divided in the earth after the flood '),
(268, 'And the whole earth was of one language and of one speech '),
(269, 'And it came to pass as they journeyed from the east that they found a plain in the land of Shinar and they dwelled there '),
(270, 'And they said one to another Go to let us make brick and burn them thoroughly And they had brick for stone and slime had they for mortar '),
(271, 'And they said Go to let us build us a city and a tower whose top may reach to heaven and let us make us a name lest we be scattered abroad on the face of the whole earth '),
(272, 'And the LORD came down to see the city and the tower which the children of men built '),
(273, 'And the LORD said Behold the people is one and they have all one language and this they begin to do and now nothing will be restrained from them which they have imagined to do '),
(274, 'Go to let us go down and there confound their language that they may not understand one anothers speech '),
(275, 'So the LORD scattered them abroad from there on the face of all the earth and they left off to build the city '),
(276, 'Therefore is the name of it called Babel because the LORD did there confound the language of all the earth and from there did the LORD scatter them abroad on the face of all the earth '),
(277, 'These are the generations of Shem Shem was an hundred years old and begat Arphaxad two years after the flood '),
(278, 'And Shem lived after he begat Arphaxad five hundred years and begat sons and daughters '),
(279, 'And Arphaxad lived five and thirty years and begat Salah '),
(280, 'And Arphaxad lived after he begat Salah four hundred and three years and begat sons and daughters '),
(281, 'And Salah lived thirty years and begat Eber '),
(282, 'And Salah lived after he begat Eber four hundred and three years and begat sons and daughters '),
(283, 'And Eber lived four and thirty years and begat Peleg '),
(284, 'And Eber lived after he begat Peleg four hundred and thirty years and begat sons and daughters '),
(285, 'And Peleg lived thirty years and begat Reu '),
(286, 'And Peleg lived after he begat Reu two hundred and nine years and begat sons and daughters '),
(287, 'And Reu lived two and thirty years and begat Serug '),
(288, 'And Reu lived after he begat Serug two hundred and seven years and begat sons and daughters '),
(289, 'And Serug lived thirty years and begat Nahor '),
(290, 'And Serug lived after he begat Nahor two hundred years and begat sons and daughters '),
(291, 'And Nahor lived nine and twenty years and begat Terah '),
(292, 'And Nahor lived after he begat Terah an hundred and nineteen years and begat sons and daughters '),
(293, 'And Terah lived seventy years and begat Abram Nahor and Haran '),
(294, 'Now these are the generations of Terah Terah begat Abram Nahor and Haran and Haran begat Lot '),
(295, 'And Haran died before his father Terah in the land of his nativity in Ur of the Chaldees '),
(296, 'And Abram and Nahor took them wives the name of Abrams wife was Sarai and the name of Nahors wife Milcah the daughter of Haran the father of Milcah and the father of Iscah '),
(297, 'But Sarai was barren she had no child '),
(298, 'And Terah took Abram his son and Lot the son of Haran his sons son and Sarai his daughter in law his son Abrams wife and they went forth with them from Ur of the Chaldees to go into the land of Canaan and they came to Haran and dwelled there '),
(299, 'And the days of Terah were two hundred and five years and Terah died in Haran '),
(300, 'Now the LORD had said to Abram Get you out of your country and from your kindred and from your fathers house to a land that I will show you '),
(301, 'And I will make of you a great nation and I will bless you and make your name great and you shall be a blessing '),
(302, 'And I will bless them that bless you and curse him that curses you and in you shall all families of the earth be blessed '),
(303, 'So Abram departed as the LORD had spoken to him and Lot went with him and Abram was seventy and five years old when he departed out of Haran '),
(304, 'And Abram took Sarai his wife and Lot his brothers son and all their substance that they had gathered and the souls that they had gotten in Haran and they went forth to go into the land of Canaan and into the land of Canaan they came '),
(305, 'And Abram passed through the land to the place of Sichem to the plain of Moreh And the Canaanite was then in the land '),
(306, 'And the LORD appeared to Abram and said To your seed will I give this land and there built he an altar to the LORD who appeared to him '),
(307, 'And he removed from there to a mountain on the east of Bethel and pitched his tent having Bethel on the west and Hai on the east and there he built an altar to the LORD and called on the name of the LORD '),
(308, 'And Abram journeyed going on still toward the south '),
(309, 'And there was a famine in the land and Abram went down into Egypt to sojourn there for the famine was grievous in the land '),
(310, 'And it came to pass when he was come near to enter into Egypt that he said to Sarai his wife Behold now I know that you are a fair woman to look on '),
(311, 'Therefore it shall come to pass when the Egyptians shall see you that they shall say This is his wife and they will kill me but they will save you alive '),
(312, 'Say I pray you you are my sister that it may be well with me for your sake and my soul shall live because of you '),
(313, 'And it came to pass that when Abram was come into Egypt the Egyptians beheld the woman that she was very fair '),
(314, 'The princes also of Pharaoh saw her and commended her before Pharaoh and the woman was taken into Pharaohs house '),
(315, 'And he entreated Abram well for her sake and he had sheep and oxen and he asses and menservants and maidservants and she asses and camels '),
(316, 'And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abrams wife '),
(317, 'And Pharaoh called Abram and said What is this that you have done to me? why did you not tell me that she was your wife? '),
(318, 'Why said you She is my sister? so I might have taken her to me to wife now therefore behold your wife take her and go your way '),
(319, 'And Pharaoh commanded his men concerning him and they sent him away and his wife and all that he had '),
(320, 'And Abram went up out of Egypt he and his wife and all that he had and Lot with him into the south '),
(321, 'And Abram was very rich in cattle in silver and in gold '),
(322, 'And he went on his journeys from the south even to Bethel to the place where his tent had been at the beginning between Bethel and Hai '),
(323, 'To the place of the altar which he had make there at the first and there Abram called on the name of the LORD '),
(324, 'And Lot also which went with Abram had flocks and herds and tents '),
(325, 'And the land was not able to bear them that they might dwell together for their substance was great so that they could not dwell together '),
(326, 'And there was a strife between the herdsmen of Abrams cattle and the herdsmen of Lots cattle and the Canaanite and the Perizzite dwelled then in the land '),
(327, 'And Abram said to Lot Let there be no strife I pray you between me and you and between my herdsmen and your herdsmen for we be brothers '),
(328, 'Is not the whole land before you? separate yourself I pray you from me if you will take the left hand then I will go to the right or if you depart to the right hand then I will go to the left '),
(329, 'And Lot lifted up his eyes and beheld all the plain of Jordan that it was well watered every where before the LORD destroyed Sodom and Gomorrah even as the garden of the LORD like the land of Egypt as you come to Zoar '),
(330, 'Then Lot chose him all the plain of Jordan and Lot journeyed east and they separated themselves the one from the other '),
(331, 'Abram dwelled in the land of Canaan and Lot dwelled in the cities of the plain and pitched his tent toward Sodom '),
(332, 'But the men of Sodom were wicked and sinners before the LORD exceedingly '),
(333, 'And the LORD said to Abram after that Lot was separated from him Lift up now your eyes and look from the place where you are northward and southward and eastward and westward '),
(334, 'For all the land which you see to you will I give it and to your seed for ever '),
(335, 'And I will make your seed as the dust of the earth so that if a man can number the dust of the earth then shall your seed also be numbered '),
(336, 'Arise walk through the land in the length of it and in the breadth of it for I will give it to you '),
(337, 'Then Abram removed his tent and came and dwelled in the plain of Mamre which is in Hebron and built there an altar to the LORD '),
(338, 'And it came to pass in the days of Amraphel king of Shinar Arioch king of Ellasar Chedorlaomer king of Elam and Tidal king of nations '),
(339, 'That these made war with Bera king of Sodom and with Birsha king of Gomorrah Shinab king of Admah and Shemeber king of Zeboiim and the king of Bela which is Zoar '),
(340, 'All these were joined together in the vale of Siddim which is the salt sea '),
(341, 'Twelve years they served Chedorlaomer and in the thirteenth year they rebelled '),
(342, 'And in the fourteenth year came Chedorlaomer and the kings that were with him and smote the Rephaims in Ashteroth Karnaim and the Zuzims in Ham and the Emins in Shaveh Kiriathaim '),
(343, 'And the Horites in their mount Seir to Elparan which is by the wilderness '),
(344, 'And they returned and came to Enmishpat which is Kadesh and smote all the country of the Amalekites and also the Amorites that dwelled in Hazezontamar '),
(345, 'And there went out the king of Sodom and the king of Gomorrah and the king of Admah and the king of Zeboiim and the king of Bela (the same is Zoar) and they joined battle with them in the vale of Siddim '),
(346, 'With Chedorlaomer the king of Elam and with Tidal king of nations and Amraphel king of Shinar and Arioch king of Ellasar four kings with five '),
(347, 'And the vale of Siddim was full of slime pits and the kings of Sodom and Gomorrah fled and fell there and they that remained fled to the mountain '),
(348, 'And they took all the goods of Sodom and Gomorrah and all their victuals and went their way '),
(349, 'And they took Lot Abrams brothers son who dwelled in Sodom and his goods and departed '),
(350, 'And there came one that had escaped and told Abram the Hebrew for he dwelled in the plain of Mamre the Amorite brother of Eshcol and brother of Aner and these were confederate with Abram '),
(351, 'And when Abram heard that his brother was taken captive he armed his trained servants born in his own house three hundred and eighteen and pursued them to Dan '),
(352, 'And he divided himself against them he and his servants by night and smote them and pursued them to Hobah which is on the left hand of Damascus '),
(353, 'And he brought back all the goods and also brought again his brother Lot and his goods and the women also and the people '),
(354, 'And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer and of the kings that were with him at the valley of Shaveh which is the kings dale '),
(355, 'And Melchizedek king of Salem brought forth bread and wine and he was the priest of the most high God '),
(356, 'And he blessed him and said Blessed be Abram of the most high God possessor of heaven and earth '),
(357, 'And blessed be the most high God which has delivered your enemies into your hand And he gave him tithes of all '),
(358, 'And the king of Sodom said to Abram Give me the persons and take the goods to yourself '),
(359, 'And Abram said to the king of Sodom I have lift up my hand to the LORD the most high God the possessor of heaven and earth '),
(360, 'That I will not take from a thread even to a shoelatchet and that I will not take any thing that is yours lest you should say I have made Abram rich '),
(361, 'Save only that which the young men have eaten and the portion of the men which went with me Aner Eshcol and Mamre let them take their portion '),
(362, 'After these things the word of the LORD came to Abram in a vision saying Fear not Abram I am your shield and your exceeding great reward '),
(363, 'And Abram said LORD God what will you give me seeing I go childless and the steward of my house is this Eliezer of Damascus? '),
(364, 'And Abram said Behold to me you have given no seed and see one born in my house is my heir '),
(365, 'And behold the word of the LORD came to him saying This shall not be your heir but he that shall come forth out of your own bowels shall be your heir '),
(366, 'And he brought him forth abroad and said Look now toward heaven and tell the stars if you be able to number them and he said to him So shall your seed be '),
(367, 'And he believed in the LORD and he counted it to him for righteousness '),
(368, 'And he said to him I am the LORD that brought you out of Ur of the Chaldees to give you this land to inherit it '),
(369, 'And he said LORD God whereby shall I know that I shall inherit it? '),
(370, 'And he said to him Take me an heifer of three years old and a she goat of three years old and a ram of three years old and a turtledove and a young pigeon '),
(371, 'And he took to him all these and divided them in the middle and laid each piece one against another but the birds divided he not '),
(372, 'And when the fowls came down on the carcasses Abram drove them away '),
(373, 'And when the sun was going down a deep sleep fell on Abram and see an horror of great darkness fell on him '),
(374, 'And he said to Abram Know of a surety that your seed shall be a stranger in a land that is not theirs and shall serve them and they shall afflict them four hundred years '),
(375, 'And also that nation whom they shall serve will I judge and afterward shall they come out with great substance '),
(376, 'And you shall go to your fathers in peace you shall be buried in a good old age '),
(377, 'But in the fourth generation they shall come here again for the iniquity of the Amorites is not yet full '),
(378, 'And it came to pass that when the sun went down and it was dark behold a smoking furnace and a burning lamp that passed between those pieces '),
(379, 'In the same day the LORD made a covenant with Abram saying To your seed have I given this land from the river of Egypt to the great river the river Euphrates '),
(380, 'The Kenites and the Kenizzites and the Kadmonites '),
(381, 'And the Hittites and the Perizzites and the Rephaims '),
(382, 'And the Amorites and the Canaanites and the Girgashites and the Jebusites '),
(383, 'Now Sarai Abrams wife bore him no children and she had an handmaid an Egyptian whose name was Hagar '),
(384, 'And Sarai said to Abram Behold now the LORD has restrained me from bearing I pray you go in to my maid it may be that I may obtain children by her And Abram listened to the voice of Sarai '),
(385, 'And Sarai Abrams wife took Hagar her maid the Egyptian after Abram had dwelled ten years in the land of Canaan and gave her to her husband Abram to be his wife '),
(386, 'And he went in to Hagar and she conceived and when she saw that she had conceived her mistress was despised in her eyes '),
(387, 'And Sarai said to Abram My wrong be on you I have given my maid into your bosom and when she saw that she had conceived I was despised in her eyes the LORD judge between me and you '),
(388, 'But Abram said to Sarai Behold your maid is in your hand do to her as it pleases you And when Sarai dealt hardly with her she fled from her face '),
(389, 'And the angel of the LORD found her by a fountain of water in the wilderness by the fountain in the way to Shur '),
(390, 'And he said Hagar Sarais maid from where came you? and where will you go? And she said I flee from the face of my mistress Sarai '),
(391, 'And the angel of the LORD said to her Return to your mistress and submit yourself under her hands '),
(392, 'And the angel of the LORD said to her I will multiply your seed exceedingly that it shall not be numbered for multitude '),
(393, 'And the angel of the LORD said to her Behold you are with child and shall bear a son and shall call his name Ishmael because the LORD has heard your affliction '),
(394, 'And he will be a wild man his hand will be against every man and every mans hand against him and he shall dwell in the presence of all his brothers '),
(395, 'And she called the name of the LORD that spoke to her You God see me for she said Have I also here looked after him that sees me? '),
(396, 'Why the well was called Beerlahairoi behold it is between Kadesh and Bered '),
(397, 'And Hagar bore Abram a son and Abram called his sons name which Hagar bore Ishmael '),
(398, 'And Abram was fourscore and six years old when Hagar bore Ishmael to Abram '),
(399, 'And when Abram was ninety years old and nine the LORD appeared to Abram and said to him I am the Almighty God walk before me and be you perfect '),
(400, 'And I will make my covenant between me and you and will multiply you exceedingly '),
(401, 'And Abram fell on his face and God talked with him saying '),
(402, 'As for me behold my covenant is with you and you shall be a father of many nations '),
(403, 'Neither shall your name any more be called Abram but your name shall be Abraham for a father of many nations have I made you '),
(404, 'And I will make you exceeding fruitful and I will make nations of you and kings shall come out of you '),
(405, 'And I will establish my covenant between me and you and your seed after you in their generations for an everlasting covenant to be a God to you and to your seed after you '),
(406, 'And I will give to you and to your seed after you the land wherein you are a stranger all the land of Canaan for an everlasting possession and I will be their God '),
(407, 'And God said to Abraham You shall keep my covenant therefore you and your seed after you in their generations '),
(408, 'This is my covenant which you shall keep between me and you and your seed after you Every man child among you shall be circumcised '),
(409, 'And you shall circumcise the flesh of your foreskin and it shall be a token of the covenant between me and you '),
(410, 'And he that is eight days old shall be circumcised among you every man child in your generations he that is born in the house or bought with money of any stranger which is not of your seed '),
(411, 'He that is born in your house and he that is bought with your money must needs be circumcised and my covenant shall be in your flesh for an everlasting covenant '),
(412, 'And the uncircumcised man child whose flesh of his foreskin is not circumcised that soul shall be cut off from his people he has broken my covenant '),
(413, 'And God said to Abraham As for Sarai your wife you shall not call her name Sarai but Sarah shall her name be '),
(414, 'And I will bless her and give you a son also of her yes I will bless her and she shall be a mother of nations kings of people shall be of her '),
(415, 'Then Abraham fell on his face and laughed and said in his heart Shall a child be born to him that is an hundred years old? and shall Sarah that is ninety years old bear? '),
(416, 'And Abraham said to God O that Ishmael might live before you! '),
(417, 'And God said Sarah your wife shall bear you a son indeed and you shall call his name Isaac and I will establish my covenant with him for an everlasting covenant and with his seed after him '),
(418, 'And as for Ishmael I have heard you Behold I have blessed him and will make him fruitful and will multiply him exceedingly twelve princes shall he beget and I will make him a great nation '),
(419, 'But my covenant will I establish with Isaac which Sarah shall bear to you at this set time in the next year '),
(420, 'And he left off talking with him and God went up from Abraham '),
(421, 'And Abraham took Ishmael his son and all that were born in his house and all that were bought with his money every male among the men of Abrahams house and circumcised the flesh of their foreskin in the selfsame day as God had said to him '),
(422, 'And Abraham was ninety years old and nine when he was circumcised in the flesh of his foreskin '),
(423, 'And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin '),
(424, 'In the selfsame day was Abraham circumcised and Ishmael his son '),
(425, 'And all the men of his house born in the house and bought with money of the stranger were circumcised with him '),
(426, 'And the LORD appeared to him in the plains of Mamre and he sat in the tent door in the heat of the day '),
(427, 'And he lift up his eyes and looked and see three men stood by him and when he saw them he ran to meet them from the tent door and bowed himself toward the ground '),
(428, 'And said My LORD if now I have found favor in your sight pass not away I pray you from your servant '),
(429, 'Let a little water I pray you be fetched and wash your feet and rest yourselves under the tree '),
(430, 'And I will fetch a morsel of bread and comfort you your hearts after that you shall pass on for therefore are you come to your servant And they said So do as you have said '),
(431, 'And Abraham hastened into the tent to Sarah and said Make ready quickly three measures of fine meal knead it and make cakes on the hearth '),
(432, 'And Abraham ran to the herd and fetched a calf tender and good and gave it to a young man and he hurried to dress it '),
(433, 'And he took butter and milk and the calf which he had dressed and set it before them and he stood by them under the tree and they did eat '),
(434, 'And they said to him Where is Sarah your wife? And he said Behold in the tent '),
(435, 'And he said I will certainly return to you according to the time of life and see Sarah your wife shall have a son And Sarah heard it in the tent door which was behind him '),
(436, 'Now Abraham and Sarah were old and well stricken in age and it ceased to be with Sarah after the manner of women '),
(437, 'Therefore Sarah laughed within herself saying After I am waxed old shall I have pleasure my lord being old also? '),
(438, 'And the LORD said to Abraham Why did Sarah laugh saying Shall I of a surety bear a child which am old? '),
(439, 'Is any thing too hard for the LORD? At the time appointed I will return to you according to the time of life and Sarah shall have a son '),
(440, 'Then Sarah denied saying I laughed not for she was afraid And he said No but you did laugh '),
(441, 'And the men rose up from there and looked toward Sodom and Abraham went with them to bring them on the way '),
(442, 'And the LORD said Shall I hide from Abraham that thing which I do '),
(443, 'Seeing that Abraham shall surely become a great and mighty nation and all the nations of the earth shall be blessed in him? '),
(444, 'For I know him that he will command his children and his household after him and they shall keep the way of the LORD to do justice and judgment that the LORD may bring on Abraham that which he has spoken of him '),
(445, 'And the LORD said Because the cry of Sodom and Gomorrah is great and because their sin is very grievous '),
(446, 'I will go down now and see whether they have done altogether according to the cry of it which is come to me and if not I will know '),
(447, 'And the men turned their faces from there and went toward Sodom but Abraham stood yet before the LORD '),
(448, 'And Abraham drew near and said Will you also destroy the righteous with the wicked? '),
(449, 'Peradventure there be fifty righteous within the city will you also destroy and not spare the place for the fifty righteous that are therein? '),
(450, 'That be far from you to do after this manner to slay the righteous with the wicked and that the righteous should be as the wicked that be far from you Shall not the Judge of all the earth do right? '),
(451, 'And the LORD said If I find in Sodom fifty righteous within the city then I will spare all the place for their sakes '),
(452, 'And Abraham answered and said Behold now I have taken on me to speak to the LORD which am but dust and ashes '),
(453, 'Peradventure there shall lack five of the fifty righteous will you destroy all the city for lack of five? And he said If I find there forty and five I will not destroy it '),
(454, 'And he spoke to him yet again and said Peradventure there shall be forty found there And he said I will not do it for fortys sake '),
(455, 'And he said to him Oh let not the LORD be angry and I will speak Peradventure there shall thirty be found there And he said I will not do it if I find thirty there '),
(456, 'And he said Behold now I have taken on me to speak to the LORD Peradventure there shall be twenty found there And he said I will not destroy it for twentys sake '),
(457, 'And he said Oh let not the LORD be angry and I will speak yet but this once Peradventure ten shall be found there And he said I will not destroy it for tens sake '),
(458, 'And the LORD went his way as soon as he had left communing with Abraham and Abraham returned to his place '),
(459, 'And there came two angels to Sodom at even and Lot sat in the gate of Sodom and Lot seeing them rose up to meet them and he bowed himself with his face toward the ground '),
(460, 'And he said Behold now my lords turn in I pray you into your servants house and tarry all night and wash your feet and you shall rise up early and go on your ways And they said No but we will abide in the street all night '),
(461, 'And he pressed on them greatly and they turned in to him and entered into his house and he made them a feast and did bake unleavened bread and they did eat '),
(462, 'But before they lay down the men of the city even the men of Sodom compassed the house round both old and young all the people from every quarter '),
(463, 'And they called to Lot and said to him Where are the men which came in to you this night? bring them out to us that we may know them '),
(464, 'And Lot went out at the door to them and shut the door after him '),
(465, 'And said I pray you brothers do not so wickedly '),
(466, 'Behold now I have two daughters which have not known man let me I pray you bring them out to you and do you to them as is good in your eyes only to these men do nothing for therefore came they under the shadow of my roof '),
(467, 'And they said Stand back And they said again This one fellow came in to sojourn and he will needs be a judge now will we deal worse with you than with them And they pressed sore on the man even Lot and came near to break the door '),
(468, 'But the men put forth their hand and pulled Lot into the house to them and shut to the door '),
(469, 'And they smote the men that were at the door of the house with blindness both small and great so that they wearied themselves to find the door '),
(470, 'And the men said to Lot Have you here any besides? son in law and your sons and your daughters and whatever you have in the city bring them out of this place '),
(471, 'For we will destroy this place because the cry of them is waxen great before the face of the LORD and the LORD has sent us to destroy it '),
(472, 'And Lot went out and spoke to his sons in law which married his daughters and said Up get you out of this place for the LORD will destroy this city But he seemed as one that mocked to his sons in law '),
(473, 'And when the morning arose then the angels hastened Lot saying Arise take your wife and your two daughters which are here lest you be consumed in the iniquity of the city '),
(474, 'And while he lingered the men laid hold on his hand and on the hand of his wife and on the hand of his two daughters the LORD being merciful to him and they brought him forth and set him without the city '),
(475, 'And it came to pass when they had brought them forth abroad that he said Escape for your life look not behind you neither stay you in all the plain escape to the mountain lest you be consumed '),
(476, 'And Lot said to them Oh not so my LORD '),
(477, 'Behold now your servant has found grace in your sight and you have magnified your mercy which you have showed to me in saving my life and I cannot escape to the mountain lest some evil take me and I die '),
(478, 'Behold now this city is near to flee to and it is a little one Oh let me escape thither (is it not a little one?) and my soul shall live '),
(479, 'And he said to him See I have accepted you concerning this thing also that I will not overthrow this city for the which you have spoken '),
(480, 'Haste you escape thither for I cannot do anything till you be come thither Therefore the name of the city was called Zoar '),
(481, 'The sun was risen on the earth when Lot entered into Zoar '),
(482, 'Then the LORD rained on Sodom and on Gomorrah brimstone and fire from the LORD out of heaven '),
(483, 'And he overthrew those cities and all the plain and all the inhabitants of the cities and that which grew on the ground '),
(484, 'But his wife looked back from behind him and she became a pillar of salt '),
(485, 'And Abraham got up early in the morning to the place where he stood before the LORD '),
(486, 'And he looked toward Sodom and Gomorrah and toward all the land of the plain and beheld and see the smoke of the country went up as the smoke of a furnace '),
(487, 'And it came to pass when God destroyed the cities of the plain that God remembered Abraham and sent Lot out of the middle of the overthrow when he overthrew the cities in the which Lot dwelled '),
(488, 'And Lot went up out of Zoar and dwelled in the mountain and his two daughters with him for he feared to dwell in Zoar and he dwelled in a cave he and his two daughters '),
(489, 'And the firstborn said to the younger Our father is old and there is not a man in the earth to come in to us after the manner of all the earth '),
(490, 'Come let us make our father drink wine and we will lie with him that we may preserve seed of our father '),
(491, 'And they made their father drink wine that night and the firstborn went in and lay with her father and he perceived not when she lay down nor when she arose '),
(492, 'And it came to pass on the morrow that the firstborn said to the younger Behold I lay last night with my father let us make him drink wine this night also and go you in and lie with him that we may preserve seed of our father '),
(493, 'And they made their father drink wine that night also and the younger arose and lay with him and he perceived not when she lay down nor when she arose '),
(494, 'Thus were both the daughters of Lot with child by their father '),
(495, 'And the first born bore a son and called his name Moab the same is the father of the Moabites to this day '),
(496, 'And the younger she also bore a son and called his name Benammi the same is the father of the children of Ammon to this day '),
(497, 'And Abraham journeyed from there toward the south country and dwelled between Kadesh and Shur and sojourned in Gerar '),
(498, 'And Abraham said of Sarah his wife She is my sister and Abimelech king of Gerar sent and took Sarah '),
(499, 'But God came to Abimelech in a dream by night and said to him Behold you are but a dead man for the woman which you have taken for she is a mans wife '),
(500, 'But Abimelech had not come near her and he said LORD will you slay also a righteous nation? '),
(501, 'Said he not to me She is my sister? and she even she herself said He is my brother in the integrity of my heart and innocence of my hands have I done this '),
(502, 'And God said to him in a dream Yes I know that you did this in the integrity of your heart for I also withheld you from sinning against me therefore suffered I you not to touch her '),
(503, 'Now therefore restore the man his wife for he is a prophet and he shall pray for you and you shall live and if you restore her not know you that you shall surely die you and all that are yours '),
(504, 'Therefore Abimelech rose early in the morning and called all his servants and told all these things in their ears and the men were sore afraid '),
(505, 'Then Abimelech called Abraham and said to him What have you done to us? and what have I offended you that you have brought on me and on my kingdom a great sin? you have done deeds to me that ought not to be done '),
(506, 'And Abimelech said to Abraham What saw you that you have done this thing? '),
(507, 'And Abraham said Because I thought Surely the fear of God is not in this place and they will slay me for my wifes sake '),
(508, 'And yet indeed she is my sister she is the daughter of my father but not the daughter of my mother and she became my wife '),
(509, 'And it came to pass when God caused me to wander from my fathers house that I said to her This is your kindness which you shall show to me at every place where we shall come say of me He is my brother '),
(510, 'And Abimelech took sheep and oxen and menservants and womenservants and gave them to Abraham and restored him Sarah his wife '),
(511, 'And Abimelech said Behold my land is before you dwell where it pleases you '),
(512, 'And to Sarah he said Behold I have given your brother a thousand pieces of silver behold he is to you a covering of the eyes to all that are with you and with all other thus she was reproved '),
(513, 'So Abraham prayed to God and God healed Abimelech and his wife and his maidservants and they bore children '),
(514, 'For the LORD had fast closed up all the wombs of the house of Abimelech because of Sarah Abrahams wife '),
(515, 'And the LORD visited Sarah as he had said and the LORD did to Sarah as he had spoken '),
(516, 'For Sarah conceived and bore Abraham a son in his old age at the set time of which God had spoken to him '),
(517, 'And Abraham called the name of his son that was born to him whom Sarah bore to him Isaac '),
(518, 'And Abraham circumcised his son Isaac being eight days old as God had commanded him '),
(519, 'And Abraham was an hundred years old when his son Isaac was born to him '),
(520, 'And Sarah said God has made me to laugh so that all that hear will laugh with me '),
(521, 'And she said Who would have said to Abraham that Sarah should have given children suck? for I have born him a son in his old age '),
(522, 'And the child grew and was weaned and Abraham made a great feast the same day that Isaac was weaned '),
(523, 'And Sarah saw the son of Hagar the Egyptian which she had born to Abraham mocking '),
(524, 'Why she said to Abraham Cast out this female slave and her son for the son of this female slave shall not be heir with my son even with Isaac '),
(525, 'And the thing was very grievous in Abrahams sight because of his son '),
(526, 'And God said to Abraham Let it not be grievous in your sight because of the lad and because of your female slave in all that Sarah has said to you listen to her voice for in Isaac shall your seed be called '),
(527, 'And also of the son of the female slave will I make a nation because he is your seed '),
(528, 'And Abraham rose up early in the morning and took bread and a bottle of water and gave it to Hagar putting it on her shoulder and the child and sent her away and she departed and wandered in the wilderness of Beersheba '),
(529, 'And the water was spent in the bottle and she cast the child under one of the shrubs '),
(530, 'And she went and sat her down over against him a good way off as it were a bow shot for she said Let me not see the death of the child And she sat over against him and lift up her voice and wept '),
(531, 'And God heard the voice of the lad and the angel of God called to Hagar out of heaven and said to her What ails you Hagar? fear not for God has heard the voice of the lad where he is '),
(532, 'Arise lift up the lad and hold him in your hand for I will make him a great nation '),
(533, 'And God opened her eyes and she saw a well of water and she went and filled the bottle with water and gave the lad drink '),
(534, 'And God was with the lad and he grew and dwelled in the wilderness and became an archer '),
(535, 'And he dwelled in the wilderness of Paran and his mother took him a wife out of the land of Egypt '),
(536, 'And it came to pass at that time that Abimelech and Phichol the chief captain of his host spoke to Abraham saying God is with you in all that you do '),
(537, 'Now therefore swear to me here by God that you will not deal falsely with me nor with my son nor with my sons son but according to the kindness that I have done to you you shall do to me and to the land wherein you have sojourned '),
(538, 'And Abraham said I will swear '),
(539, 'And Abraham reproved Abimelech because of a well of water which Abimelechs servants had violently taken away '),
(540, 'And Abimelech said I know not who has done this thing neither did you tell me neither yet heard I of it but to day '),
(541, 'And Abraham took sheep and oxen and gave them to Abimelech and both of them made a covenant '),
(542, 'And Abraham set seven ewe lambs of the flock by themselves '),
(543, 'And Abimelech said to Abraham What mean these seven ewe lambs which you have set by themselves? '),
(544, 'And he said For these seven ewe lambs shall you take of my hand that they may be a witness to me that I have dig this well '),
(545, 'Why he called that place Beersheba because there they swore both of them '),
(546, 'Thus they made a covenant at Beersheba then Abimelech rose up and Phichol the chief captain of his host and they returned into the land of the Philistines '),
(547, 'And Abraham planted a grove in Beersheba and called there on the name of the LORD the everlasting God '),
(548, 'And Abraham sojourned in the Philistines land many days '),
(549, 'And it came to pass after these things that God did tempt Abraham and said to him Abraham and he said Behold here I am '),
(550, 'And he said Take now your son your only son Isaac whom you love and get you into the land of Moriah and offer him there for a burnt offering on one of the mountains which I will tell you of '),
(551, 'And Abraham rose up early in the morning and saddled his ass and took two of his young men with him and Isaac his son and split the wood for the burnt offering and rose up and went to the place of which God had told him '),
(552, 'Then on the third day Abraham lifted up his eyes and saw the place afar off '),
(553, 'And Abraham said to his young men Abide you here with the ass and I and the lad will go yonder and worship and come again to you '),
(554, 'And Abraham took the wood of the burnt offering and laid it on Isaac his son and he took the fire in his hand and a knife and they went both of them together '),
(555, 'And Isaac spoke to Abraham his father and said My father and he said Here am I my son And he said Behold the fire and the wood but where is the lamb for a burnt offering? '),
(556, 'And Abraham said My son God will provide himself a lamb for a burnt offering so they went both of them together '),
(557, 'And they came to the place which God had told him of and Abraham built an altar there and laid the wood in order and bound Isaac his son and laid him on the altar on the wood '),
(558, 'And Abraham stretched forth his hand and took the knife to slay his son '),
(559, 'And the angel of the LORD called to him out of heaven and said Abraham Abraham and he said Here am I '),
(560, 'And he said Lay not your hand on the lad neither do you any thing to him for now I know that you fear God seeing you have not withheld your son your only son from me '),
(561, 'And Abraham lifted up his eyes and looked and behold behind him a ram caught in a thicket by his horns and Abraham went and took the ram and offered him up for a burnt offering in the stead of his son '),
(562, 'And Abraham called the name of that place Jehovahjireh as it is said to this day In the mount of the LORD it shall be seen '),
(563, 'And the angel of the LORD called to Abraham out of heaven the second time '),
(564, 'And said By myself have I sworn said the LORD for because you have done this thing and have not withheld your son your only son '),
(565, 'That in blessing I will bless you and in multiplying I will multiply your seed as the stars of the heaven and as the sand which is on the sea shore and your seed shall possess the gate of his enemies '),
(566, 'And in your seed shall all the nations of the earth be blessed because you have obeyed my voice '),
(567, 'So Abraham returned to his young men and they rose up and went together to Beersheba and Abraham dwelled at Beersheba '),
(568, 'And it came to pass after these things that it was told Abraham saying Behold Milcah she has also born children to your brother Nahor '),
(569, 'Huz his firstborn and Buz his brother and Kemuel the father of Aram '),
(570, 'And Chesed and Hazo and Pildash and Jidlaph and Bethuel '),
(571, 'And Bethuel begat Rebekah these eight Milcah did bear to Nahor Abrahams brother '),
(572, 'And his concubine whose name was Reumah she bore also Tebah and Gaham and Thahash and Maachah '),
(573, 'And Sarah was an hundred and seven and twenty years old these were the years of the life of Sarah '),
(574, 'And Sarah died in Kirjatharba the same is Hebron in the land of Canaan and Abraham came to mourn for Sarah and to weep for her '),
(575, 'And Abraham stood up from before his dead and spoke to the sons of Heth saying '),
(576, 'I am a stranger and a sojourner with you give me a possession of a burial plot with you that I may bury my dead out of my sight '),
(577, 'And the children of Heth answered Abraham saying to him '),
(578, 'Hear us my lord you are a mighty prince among us in the choice of our sepulchers bury your dead none of us shall withhold from you his sepulcher but that you may bury your dead '),
(579, 'And Abraham stood up and bowed himself to the people of the land even to the children of Heth '),
(580, 'And he communed with them saying If it be your mind that I should bury my dead out of my sight hear me and entreat for me to Ephron the son of Zohar '),
(581, 'That he may give me the cave of Machpelah which he has which is in the end of his field for as much money as it is worth he shall give it me for a possession of a burial plot among you '),
(582, 'And Ephron dwelled among the children of Heth and Ephron the Hittite answered Abraham in the audience of the children of Heth even of all that went in at the gate of his city saying '),
(583, 'No my lord hear me the field give I you and the cave that is therein I give it you in the presence of the sons of my people give I it you bury your dead '),
(584, 'And Abraham bowed down himself before the people of the land '),
(585, 'And he spoke to Ephron in the audience of the people of the land saying But if you will give it I pray you hear me I will give you money for the field take it of me and I will bury my dead there '),
(586, 'And Ephron answered Abraham saying to him '),
(587, 'My lord listen to me the land is worth four hundred shekels of silver what is that between me and you? bury therefore your dead '),
(588, 'And Abraham listened to Ephron and Abraham weighed to Ephron the silver which he had named in the audience of the sons of Heth four hundred shekels of silver current money with the merchant '),
(589, 'And the field of Ephron which was in Machpelah which was before Mamre the field and the cave which was therein and all the trees that were in the field that were in all the borders round about were made sure '),
(590, 'To Abraham for a possession in the presence of the children of Heth before all that went in at the gate of his city '),
(591, 'And after this Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre the same is Hebron in the land of Canaan '),
(592, 'And the field and the cave that is therein were made sure to Abraham for a possession of a burial plot by the sons of Heth '),
(593, 'And Abraham was old and well stricken in age and the LORD had blessed Abraham in all things '),
(594, 'And Abraham said to his oldest servant of his house that ruled over all that he had Put I pray you your hand under my thigh '),
(595, 'And I will make you swear by the LORD the God of heaven and the God of the earth that you shall not take a wife to my son of the daughters of the Canaanites among whom I dwell '),
(596, 'But you shall go to my country and to my kindred and take a wife to my son Isaac '),
(597, 'And the servant said to him Peradventure the woman will not be willing to follow me to this land must I needs bring your son again to the land from from where you came? '),
(598, 'And Abraham said to him Beware you that you bring not my son thither again '),
(599, 'The LORD God of heaven which took me from my fathers house and from the land of my kindred and which spoke to me and that swore to me saying To your seed will I give this land he shall send his angel before you and you shall take a wife to my son from there '),
(600, 'And if the woman will not be willing to follow you then you shall be clear from this my oath only bring not my son thither again '),
(601, 'And the servant put his hand under the thigh of Abraham his master and swore to him concerning that matter '),
(602, 'And the servant took ten camels of the camels of his master and departed for all the goods of his master were in his hand and he arose and went to Mesopotamia to the city of Nahor '),
(603, 'And he made his camels to kneel down without the city by a well of water at the time of the evening even the time that women go out to draw water '),
(604, 'And he said O LORD God of my master Abraham I pray you send me good speed this day and show kindness to my master Abraham '),
(605, 'Behold I stand here by the well of water and the daughters of the men of the city come out to draw water '),
(606, 'And let it come to pass that the damsel to whom I shall say Let down your pitcher I pray you that I may drink and she shall say Drink and I will give your camels drink also let the same be she that you have appointed for your servant Isaac and thereby shall I know that you have showed kindness to my master '),
(607, 'And it came to pass before he had done speaking that behold Rebekah came out who was born to Bethuel son of Milcah the wife of Nahor Abrahams brother with her pitcher on her shoulder '),
(608, 'And the damsel was very fair to look on a virgin neither had any man known her and she went down to the well and filled her pitcher and came up '),
(609, 'And the servant ran to meet her and said Let me I pray you drink a little water of your pitcher '),
(610, 'And she said Drink my lord and she hurried and let down her pitcher on her hand and gave him drink '),
(611, 'And when she had done giving him drink she said I will draw water for your camels also until they have done drinking '),
(612, 'And she hurried and emptied her pitcher into the trough and ran again to the well to draw water and drew for all his camels '),
(613, 'And the man wondering at her held his peace to wit whether the LORD had made his journey prosperous or not '),
(614, 'And it came to pass as the camels had done drinking that the man took a golden earring of half a shekel weight and two bracelets for her hands of ten shekels weight of gold '),
(615, 'And said Whose daughter are you? tell me I pray you is there room in your fathers house for us to lodge in? '),
(616, 'And she said to him I am the daughter of Bethuel the son of Milcah which she bore to Nahor '),
(617, 'She said moreover to him We have both straw and provender enough and room to lodge in '),
(618, 'And the man bowed down his head and worshipped the LORD '),
(619, 'And he said Blessed be the LORD God of my master Abraham who has not left destitute my master of his mercy and his truth I being in the way the LORD led me to the house of my masters brothers '),
(620, 'And the damsel ran and told them of her mothers house these things '),
(621, 'And Rebekah had a brother and his name was Laban and Laban ran out to the man to the well '),
(622, 'And it came to pass when he saw the earring and bracelets on his sisters hands and when he heard the words of Rebekah his sister saying Thus spoke the man to me that he came to the man and behold he stood by the camels at the well '),
(623, 'And he said Come in you blessed of the LORD why stand you without? for I have prepared the house and room for the camels '),
(624, 'And the man came into the house and he ungirded his camels and gave straw and provender for the camels and water to wash his feet and the mens feet that were with him '),
(625, 'And there was set meat before him to eat but he said I will not eat until I have told my errand And he said Speak on '),
(626, 'And he said I am Abrahams servant '),
(627, 'And the LORD has blessed my master greatly and he is become great and he has given him flocks and herds and silver and gold and menservants and maidservants and camels and asses '),
(628, 'And Sarah my masters wife bore a son to my master when she was old and to him has he given all that he has '),
(629, 'And my master made me swear saying You shall not take a wife to my son of the daughters of the Canaanites in whose land I dwell '),
(630, 'But you shall go to my fathers house and to my kindred and take a wife to my son '),
(631, 'And I said to my master Peradventure the woman will not follow me '),
(632, 'And he said to me The LORD before whom I walk will send his angel with you and prosper your way and you shall take a wife for my son of my kindred and of my fathers house '),
(633, 'Then shall you be clear from this my oath when you come to my kindred and if they give not you one you shall be clear from my oath '),
(634, 'And I came this day to the well and said O LORD God of my master Abraham if now you do prosper my way which I go '),
(635, 'Behold I stand by the well of water and it shall come to pass that when the virgin comes forth to draw water and I say to her Give me I pray you a little water of your pitcher to drink '),
(636, 'And she say to me Both drink you and I will also draw for your camels let the same be the woman whom the LORD has appointed out for my masters son '),
(637, 'And before I had done speaking in my heart behold Rebekah came forth with her pitcher on her shoulder and she went down to the well and drew water and I said to her Let me drink I pray you '),
(638, 'And she made haste and let down her pitcher from her shoulder and said Drink and I will give your camels drink also so I drank and she made the camels drink also '),
(639, 'And I asked her and said Whose daughter are you? And she said the daughter of Bethuel Nahors son whom Milcah bore to him and I put the earring on her face and the bracelets on her hands '),
(640, 'And I bowed down my head and worshipped the LORD and blessed the LORD God of my master Abraham which had led me in the right way to take my masters brothers daughter to his son '),
(641, 'And now if you will deal kindly and truly with my master tell me and if not tell me that I may turn to the right hand or to the left '),
(642, 'Then Laban and Bethuel answered and said The thing proceeds from the LORD we cannot speak to you bad or good '),
(643, 'Behold Rebekah is before you take her and go and let her be your masters sons wife as the LORD has spoken '),
(644, 'And it came to pass that when Abrahams servant heard their words he worshipped the LORD bowing himself to the earth '),
(645, 'And the servant brought forth jewels of silver and jewels of gold and raiment and gave them to Rebekah he gave also to her brother and to her mother precious things '),
(646, 'And they did eat and drink he and the men that were with him and tarried all night and they rose up in the morning and he said Send me away to my master '),
(647, 'And her brother and her mother said Let the damsel abide with us a few days at the least ten after that she shall go '),
(648, 'And he said to them Hinder me not seeing the LORD has prospered my way send me away that I may go to my master '),
(649, 'And they said We will call the damsel and inquire at her mouth '),
(650, 'And they called Rebekah and said to her Will you go with this man? And she said I will go '),
(651, 'And they sent away Rebekah their sister and her nurse and Abrahams servant and his men '),
(652, 'And they blessed Rebekah and said to her You are our sister be you the mother of thousands of millions and let your seed possess the gate of those which hate them '),
(653, 'And Rebekah arose and her damsels and they rode on the camels and followed the man and the servant took Rebekah and went his way '),
(654, 'And Isaac came from the way of the well Lahairoi for he dwelled in the south country '),
(655, 'And Isaac went out to meditate in the field at the eventide and he lifted up his eyes and saw and behold the camels were coming '),
(656, 'And Rebekah lifted up her eyes and when she saw Isaac she lighted off the camel '),
(657, 'For she had said to the servant What man is this that walks in the field to meet us? And the servant had said It is my master therefore she took a veil and covered herself '),
(658, 'And the servant told Isaac all things that he had done '),
(659, 'And Isaac brought her into his mother Sarahs tent and took Rebekah and she became his wife and he loved her and Isaac was comforted after his mothers death '),
(660, 'Then again Abraham took a wife and her name was Keturah '),
(661, 'And she bore him Zimran and Jokshan and Medan and Midian and Ishbak and Shuah '),
(662, 'And Jokshan begat Sheba and Dedan And the sons of Dedan were Asshurim and Letushim and Leummim '),
(663, 'And the sons of Midian Ephah and Epher and Hanoch and Abidah and Eldaah All these were the children of Keturah '),
(664, 'And Abraham gave all that he had to Isaac '),
(665, 'But to the sons of the concubines which Abraham had Abraham gave gifts and sent them away from Isaac his son while he yet lived eastward to the east country '),
(666, 'And these are the days of the years of Abrahams life which he lived an hundred three score and fifteen years '),
(667, 'Then Abraham gave up the ghost and died in a good old age an old man and full of years and was gathered to his people '),
(668, 'And his sons Isaac and Ishmael buried him in the cave of Machpelah in the field of Ephron the son of Zohar the Hittite which is before Mamre '),
(669, 'The field which Abraham purchased of the sons of Heth there was Abraham buried and Sarah his wife '),
(670, 'And it came to pass after the death of Abraham that God blessed his son Isaac and Isaac dwelled by the well Lahairoi '),
(671, 'Now these are the generations of Ishmael Abrahams son whom Hagar the Egyptian Sarahs handmaid bore to Abraham '),
(672, 'And these are the names of the sons of Ishmael by their names according to their generations the firstborn of Ishmael Nebajoth and Kedar and Adbeel and Mibsam '),
(673, 'And Mishma and Dumah and Massa '),
(674, 'Hadar and Tema Jetur Naphish and Kedemah '),
(675, 'These are the sons of Ishmael and these are their names by their towns and by their castles twelve princes according to their nations '),
(676, 'And these are the years of the life of Ishmael an hundred and thirty and seven years and he gave up the ghost and died and was gathered to his people '),
(677, 'And they dwelled from Havilah to Shur that is before Egypt as you go toward Assyria and he died in the presence of all his brothers '),
(678, 'And these are the generations of Isaac Abrahams son Abraham begat Isaac '),
(679, 'And Isaac was forty years old when he took Rebekah to wife the daughter of Bethuel the Syrian of Padanaram the sister to Laban the Syrian '),
(680, 'And Isaac entreated the LORD for his wife because she was barren and the LORD was entreated of him and Rebekah his wife conceived '),
(681, 'And the children struggled together within her and she said If it be so why am I thus? And she went to inquire of the LORD '),
(682, 'And the LORD said to her Two nations are in your womb and two manner of people shall be separated from your bowels and the one people shall be stronger than the other people and the elder shall serve the younger '),
(683, 'And when her days to be delivered were fulfilled behold there were twins in her womb '),
(684, 'And the first came out red all over like an hairy garment and they called his name Esau '),
(685, 'And after that came his brother out and his hand took hold on Esaus heel and his name was called Jacob and Isaac was three score years old when she bore them '),
(686, 'And the boys grew and Esau was a cunning hunter a man of the field and Jacob was a plain man dwelling in tents '),
(687, 'And Isaac loved Esau because he did eat of his venison but Rebekah loved Jacob '),
(688, 'And Jacob sod pottage and Esau came from the field and he was faint '),
(689, 'And Esau said to Jacob Feed me I pray you with that same red pottage for I am faint therefore was his name called Edom '),
(690, 'And Jacob said Sell me this day your birthright '),
(691, 'And Esau said Behold I am at the point to die and what profit shall this birthright do to me? '),
(692, 'And Jacob said Swear to me this day and he swore to him and he sold his birthright to Jacob '),
(693, 'Then Jacob gave Esau bread and pottage of lentils and he did eat and drink and rose up and went his way thus Esau despised his birthright '),
(694, 'And there was a famine in the land beside the first famine that was in the days of Abraham And Isaac went to Abimelech king of the Philistines to Gerar '),
(695, 'And the LORD appeared to him and said Go not down into Egypt dwell in the land which I shall tell you of '),
(696, 'Sojourn in this land and I will be with you and will bless you for to you and to your seed I will give all these countries and I will perform the oath which I swore to Abraham your father '),
(697, 'And I will make your seed to multiply as the stars of heaven and will give to your seed all these countries and in your seed shall all the nations of the earth be blessed '),
(698, 'Because that Abraham obeyed my voice and kept my charge my commandments my statutes and my laws '),
(699, 'And Isaac dwelled in Gerar '),
(700, 'And the men of the place asked him of his wife and he said She is my sister for he feared to say She is my wife lest said he the men of the place should kill me for Rebekah because she was fair to look on '),
(701, 'And it came to pass when he had been there a long time that Abimelech king of the Philistines looked out at a window and saw and behold Isaac was sporting with Rebekah his wife '),
(702, 'And Abimelech called Isaac and said Behold of a surety she is your wife and how said you She is my sister? And Isaac said to him Because I said Lest I die for her '),
(703, 'And Abimelech said What is this you have done to us? one of the people might lightly have lien with your wife and you should have brought guiltiness on us '),
(704, 'And Abimelech charged all his people saying He that touches this man or his wife shall surely be put to death '),
(705, 'Then Isaac sowed in that land and received in the same year an hundred times and the LORD blessed him '),
(706, 'And the man waxed great and went forward and grew until he became very great '),
(707, 'For he had possession of flocks and possession of herds and great store of servants and the Philistines envied him '),
(708, 'For all the wells which his fathers servants had dig in the days of Abraham his father the Philistines had stopped them and filled them with earth '),
(709, 'And Abimelech said to Isaac Go from us for you are much mightier than we '),
(710, 'And Isaac departed there and pitched his tent in the valley of Gerar and dwelled there '),
(711, 'And Isaac dig again the wells of water which they had dig in the days of Abraham his father for the Philistines had stopped them after the death of Abraham and he called their names after the names by which his father had called them '),
(712, 'And Isaacs servants dig in the valley and found there a well of springing water '),
(713, 'And the herdsmen of Gerar did strive with Isaacs herdsmen saying The water is ours and he called the name of the well Esek because they strove with him '),
(714, 'And they dig another well and strove for that also and he called the name of it Sitnah '),
(715, 'And he removed from there and dig another well and for that they strove not and he called the name of it Rehoboth and he said For now the LORD has made room for us and we shall be fruitful in the land '),
(716, 'And he went up from there to Beersheba '),
(717, 'And the LORD appeared to him the same night and said I am the God of Abraham your father fear not for I am with you and will bless you and multiply your seed for my servant Abrahams sake '),
(718, 'And he built an altar there and called on the name of the LORD and pitched his tent there and there Isaacs servants dig a well '),
(719, 'Then Abimelech went to him from Gerar and Ahuzzath one of his friends and Phichol the chief captain of his army '),
(720, 'And Isaac said to them Why come you to me seeing you hate me and have sent me away from you? '),
(721, 'And they said We saw certainly that the LORD was with you and we said Let there be now an oath between us even between us and you and let us make a covenant with you '),
(722, 'That you will do us no hurt as we have not touched you and as we have done to you nothing but good and have sent you away in peace you are now the blessed of the LORD '),
(723, 'And he made them a feast and they did eat and drink '),
(724, 'And they rose up betimes in the morning and swore one to another and Isaac sent them away and they departed from him in peace '),
(725, 'And it came to pass the same day that Isaacs servants came and told him concerning the well which they had dig and said to him We have found water '),
(726, 'And he called it Shebah therefore the name of the city is Beersheba to this day '),
(727, 'And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite and Bashemath the daughter of Elon the Hittite '),
(728, 'Which were a grief of mind to Isaac and to Rebekah '),
(729, 'And it came to pass that when Isaac was old and his eyes were dim so that he could not see he called Esau his oldest son and said to him My son and he said to him Behold here am I '),
(730, 'And he said Behold now I am old I know not the day of my death '),
(731, 'Now therefore take I pray you your weapons your quiver and your bow and go out to the field and take me some venison '),
(732, 'And make me savoury meat such as I love and bring it to me that I may eat that my soul may bless you before I die '),
(733, 'And Rebekah heard when Isaac spoke to Esau his son And Esau went to the field to hunt for venison and to bring it '),
(734, 'And Rebekah spoke to Jacob her son saying Behold I heard your father speak to Esau your brother saying '),
(735, 'Bring me venison and make me savoury meat that I may eat and bless you before the LORD before my death '),
(736, 'Now therefore my son obey my voice according to that which I command you '),
(737, 'Go now to the flock and fetch me from there two good kids of the goats and I will make them savoury meat for your father such as he loves '),
(738, 'And you shall bring it to your father that he may eat and that he may bless you before his death '),
(739, 'And Jacob said to Rebekah his mother Behold Esau my brother is a hairy man and I am a smooth man '),
(740, 'My father peradventure will feel me and I shall seem to him as a deceiver and I shall bring a curse on me and not a blessing '),
(741, 'And his mother said to him On me be your curse my son only obey my voice and go fetch me them '),
(742, 'And he went and fetched and brought them to his mother and his mother made savoury meat such as his father loved '),
(743, 'And Rebekah took goodly raiment of her oldest son Esau which were with her in the house and put them on Jacob her younger son '),
(744, 'And she put the skins of the kids of the goats on his hands and on the smooth of his neck '),
(745, 'And she gave the savoury meat and the bread which she had prepared into the hand of her son Jacob '),
(746, 'And he came to his father and said My father and he said Here am I who are you my son? '),
(747, 'And Jacob said to his father I am Esau your first born I have done according as you bade me arise I pray you sit and eat of my venison that your soul may bless me '),
(748, 'And Isaac said to his son How is it that you have found it so quickly my son? And he said Because the LORD your God brought it to me '),
(749, 'And Isaac said to Jacob Come near I pray you that I may feel you my son whether you be my very son Esau or not '),
(750, 'And Jacob went near to Isaac his father and he felt him and said The voice is Jacobs voice but the hands are the hands of Esau '),
(751, 'And he discerned him not because his hands were hairy as his brother Esaus hands so he blessed him '),
(752, 'And he said Are you my very son Esau? And he said I am '),
(753, 'And he said Bring it near to me and I will eat of my sons venison that my soul may bless you And he brought it near to him and he did eat and he brought him wine and he drank '),
(754, 'And his father Isaac said to him Come near now and kiss me my son '),
(755, 'And he came near and kissed him and he smelled the smell of his raiment and blessed him and said See the smell of my son is as the smell of a field which the LORD has blessed '),
(756, 'Therefore God give you of the dew of heaven and the fatness of the earth and plenty of corn and wine '),
(757, 'Let people serve you and nations bow down to you be lord over your brothers and let your mothers sons bow down to you cursed be every one that curses you and blessed be he that blesses you '),
(758, 'And it came to pass as soon as Isaac had made an end of blessing Jacob and Jacob was yet scarce gone out from the presence of Isaac his father that Esau his brother came in from his hunting '),
(759, 'And he also had made savoury meat and brought it to his father and said to his father Let my father arise and eat of his sons venison that your soul may bless me '),
(760, 'And Isaac his father said to him Who are you? And he said I am your son your firstborn Esau '),
(761, 'And Isaac trembled very exceedingly and said Who? where is he that has taken venison and brought it me and I have eaten of all before you came and have blessed him? yes and he shall be blessed '),
(762, 'And when Esau heard the words of his father he cried with a great and exceeding bitter cry and said to his father Bless me even me also O my father '),
(763, 'And he said Your brother came with subtlety and has taken away your blessing '),
(764, 'And he said Is not he rightly named Jacob? for he has supplanted me these two times he took away my birthright and behold now he has taken away my blessing And he said Have you not reserved a blessing for me? '),
(765, 'And Isaac answered and said to Esau Behold I have made him your lord and all his brothers have I given to him for servants and with corn and wine have I sustained him and what shall I do now to you my son? '),
(766, 'And Esau said to his father Have you but one blessing my father? bless me even me also O my father And Esau lifted up his voice and wept '),
(767, 'And Isaac his father answered and said to him Behold your dwelling shall be the fatness of the earth and of the dew of heaven from above '),
(768, 'And by your sword shall you live and shall serve your brother and it shall come to pass when you shall have the dominion that you shall break his yoke from off your neck '),
(769, 'And Esau hated Jacob because of the blessing with which his father blessed him and Esau said in his heart The days of mourning for my father are at hand then will I slay my brother Jacob '),
(770, 'And these words of Esau her elder son were told to Rebekah and she sent and called Jacob her younger son and said to him Behold your brother Esau as touching you does comfort himself purposing to kill you '),
(771, 'Now therefore my son obey my voice arise flee you to Laban my brother to Haran '),
(772, 'And tarry with him a few days until your brothers fury turn away '),
(773, 'Until your brothers anger turn away from you and he forget that which you have done to him then I will send and fetch you from there why should I be deprived also of you both in one day? '),
(774, 'And Rebekah said to Isaac I am weary of my life because of the daughters of Heth if Jacob take a wife of the daughters of Heth such as these which are of the daughters of the land what good shall my life do me? '),
(775, 'And Isaac called Jacob and blessed him and charged him and said to him You shall not take a wife of the daughters of Canaan '),
(776, 'Arise go to Padanaram to the house of Bethuel your mothers father and take you a wife from there of the daughers of Laban your mothers brother '),
(777, 'And God Almighty bless you and make you fruitful and multiply you that you may be a multitude of people '),
(778, 'And give you the blessing of Abraham to you and to your seed with you that you may inherit the land wherein you are a stranger which God gave to Abraham '),
(779, 'And Isaac sent away Jacob and he went to Padanaram to Laban son of Bethuel the Syrian the brother of Rebekah Jacobs and Esaus mother '),
(780, 'When Esau saw that Isaac had blessed Jacob and sent him away to Padanaram to take him a wife from there and that as he blessed him he gave him a charge saying You shall not take a wife of the daughers of Canaan '),
(781, 'And that Jacob obeyed his father and his mother and was gone to Padanaram '),
(782, 'And Esau seeing that the daughters of Canaan pleased not Isaac his father '),
(783, 'Then went Esau to Ishmael and took to the wives which he had Mahalath the daughter of Ishmael Abrahams son the sister of Nebajoth to be his wife '),
(784, 'And Jacob went out from Beersheba and went toward Haran '),
(785, 'And he lighted on a certain place and tarried there all night because the sun was set and he took of the stones of that place and put them for his pillows and lay down in that place to sleep '),
(786, 'And he dreamed and behold a ladder set up on the earth and the top of it reached to heaven and behold the angels of God ascending and descending on it '),
(787, 'And behold the LORD stood above it and said I am the LORD God of Abraham your father and the God of Isaac the land where on you lie to you will I give it and to your seed '),
(788, 'And your seed shall be as the dust of the earth and you shall spread abroad to the west and to the east and to the north and to the south and in you and in your seed shall all the families of the earth be blessed '),
(789, 'And behold I am with you and will keep you in all places where you go and will bring you again into this land for I will not leave you until I have done that which I have spoken to you of '),
(790, 'And Jacob awaked out of his sleep and he said Surely the LORD is in this place and I knew it not '),
(791, 'And he was afraid and said How dreadful is this place! this is none other but the house of God and this is the gate of heaven '),
(792, 'And Jacob rose up early in the morning and took the stone that he had put for his pillows and set it up for a pillar and poured oil on the top of it '),
(793, 'And he called the name of that place Bethel but the name of that city was called Luz at the first '),
(794, 'And Jacob vowed a vow saying If God will be with me and will keep me in this way that I go and will give me bread to eat and raiment to put on '),
(795, 'So that I come again to my fathers house in peace then shall the LORD be my God '),
(796, 'And this stone which I have set for a pillar shall be Gods house and of all that you shall give me I will surely give the tenth to you '),
(797, 'Then Jacob went on his journey and came into the land of the people of the east '),
(798, 'And he looked and behold a well in the field and see there were three flocks of sheep lying by it for out of that well they watered the flocks and a great stone was on the wells mouth '),
(799, 'And thither were all the flocks gathered and they rolled the stone from the wells mouth and watered the sheep and put the stone again on the wells mouth in his place '),
(800, 'And Jacob said to them My brothers from where be you? And they said Of Haran are we '),
(801, 'And he said to them Know you Laban the son of Nahor? And they said We know him '),
(802, 'And he said to them Is he well? And they said He is well and behold Rachel his daughter comes with the sheep '),
(803, 'And he said See it is yet high day neither is it time that the cattle should be gathered together water you the sheep and go and feed them '),
(804, 'And they said We cannot until all the flocks be gathered together and till they roll the stone from the wells mouth then we water the sheep '),
(805, 'And while he yet spoke with them Rachel came with her fathers sheep for she kept them '),
(806, 'And it came to pass when Jacob saw Rachel the daughter of Laban his mothers brother and the sheep of Laban his mothers brother that Jacob went near and rolled the stone from the wells mouth and watered the flock of Laban his mothers brother '),
(807, 'And Jacob kissed Rachel and lifted up his voice and wept '),
(808, 'And Jacob told Rachel that he was her fathers brother and that he was Rebekahs son and she ran and told her father '),
(809, 'And it came to pass when Laban heard the tidings of Jacob his sisters son that he ran to meet him and embraced him and kissed him and brought him to his house And he told Laban all these things '),
(810, 'And Laban said to him Surely you are my bone and my flesh And he stayed with him the space of a month '),
(811, 'And Laban said to Jacob Because you are my brother should you therefore serve me for nothing? tell me what shall your wages be? '),
(812, 'And Laban had two daughters the name of the elder was Leah and the name of the younger was Rachel '),
(813, 'Leah was tender eyed but Rachel was beautiful and well favored '),
(814, 'And Jacob loved Rachel and said I will serve you seven years for Rachel your younger daughter '),
(815, 'And Laban said It is better that I give her to you than that I should give her to another man abide with me '),
(816, 'And Jacob served seven years for Rachel and they seemed to him but a few days for the love he had to her '),
(817, 'And Jacob said to Laban Give me my wife for my days are fulfilled that I may go in to her '),
(818, 'And Laban gathered together all the men of the place and made a feast '),
(819, 'And it came to pass in the evening that he took Leah his daughter and brought her to him and he went in to her '),
(820, 'And Laban gave to his daughter Leah Zilpah his maid for an handmaid '),
(821, 'And it came to pass that in the morning behold it was Leah and he said to Laban What is this you have done to me? did not I serve with you for Rachel? why then have you beguiled me? '),
(822, 'And Laban said It must not be so done in our country to give the younger before the firstborn '),
(823, 'Fulfill her week and we will give you this also for the service which you shall serve with me yet seven other years '),
(824, 'And Jacob did so and fulfilled her week and he gave him Rachel his daughter to wife also '),
(825, 'And Laban gave to Rachel his daughter Bilhah his handmaid to be her maid '),
(826, 'And he went in also to Rachel and he loved also Rachel more than Leah and served with him yet seven other years '),
(827, 'And when the LORD saw that Leah was hated he opened her womb but Rachel was barren '),
(828, 'And Leah conceived and bore a son and she called his name Reuben for she said Surely the LORD has looked on my affliction now therefore my husband will love me '),
(829, 'And she conceived again and bore a son and said Because the LORD has heard I was hated he has therefore given me this son also and she called his name Simeon '),
(830, 'And she conceived again and bore a son and said Now this time will my husband be joined to me because I have born him three sons therefore was his name called Levi '),
(831, 'And she conceived again and bore a son and she said Now will I praise the LORD therefore she called his name Judah and left bearing '),
(832, 'And when Rachel saw that she bore Jacob no children Rachel envied her sister and said to Jacob Give me children or else I die '),
(833, 'And Jacobs anger was kindled against Rachel and he said Am I in Gods stead who has withheld from you the fruit of the womb? '),
(834, 'And she said Behold my maid Bilhah go in to her and she shall bear on my knees that I may also have children by her '),
(835, 'And she gave him Bilhah her handmaid to wife and Jacob went in to her '),
(836, 'And Bilhah conceived and bore Jacob a son '),
(837, 'And Rachel said God has judged me and has also heard my voice and has given me a son therefore called she his name Dan '),
(838, 'And Bilhah Rachels maid conceived again and bore Jacob a second son '),
(839, 'And Rachel said With great wrestlings have I wrestled with my sister and I have prevailed and she called his name Naphtali '),
(840, 'When Leah saw that she had left bearing she took Zilpah her maid and gave her Jacob to wife '),
(841, 'And Zilpah Leahs maid bore Jacob a son '),
(842, 'And Leah said A troop comes and she called his name Gad '),
(843, 'And Zilpah Leahs maid bore Jacob a second son '),
(844, 'And Leah said Happy am I for the daughters will call me blessed and she called his name Asher '),
(845, 'And Reuben went in the days of wheat harvest and found mandrakes in the field and brought them to his mother Leah Then Rachel said to Leah Give me I pray you of your sons mandrakes '),
(846, 'And she said to her Is it a small matter that you have taken my husband? and would you take away my sons mandrakes also? And Rachel said Therefore he shall lie with you to night for your sons mandrakes '),
(847, 'And Jacob came out of the field in the evening and Leah went out to meet him and said You must come in to me for surely I have hired you with my sons mandrakes And he lay with her that night '),
(848, 'And God listened to Leah and she conceived and bore Jacob the fifth son '),
(849, 'And Leah said God has given me my hire because I have given my maiden to my husband and she called his name Issachar '),
(850, 'And Leah conceived again and bore Jacob the sixth son '),
(851, 'And Leah said God has endued me with a good dowry now will my husband dwell with me because I have born him six sons and she called his name Zebulun '),
(852, 'And afterwards she bore a daughter and called her name Dinah '),
(853, 'And God remembered Rachel and God listened to her and opened her womb '),
(854, 'And she conceived and bore a son and said God has taken away my reproach '),
(855, 'And she called his name Joseph and said The LORD shall add to me another son '),
(856, 'And it came to pass when Rachel had born Joseph that Jacob said to Laban Send me away that I may go to my own place and to my country '),
(857, 'Give me my wives and my children for whom I have served you and let me go for you know my service which I have done you '),
(858, 'And Laban said to him I pray you if I have found favor in your eyes tarry for I have learned by experience that the LORD has blessed me for your sake '),
(859, 'And he said Appoint me your wages and I will give it '),
(860, 'And he said to him You know how I have served you and how your cattle was with me '),
(861, 'For it was little which you had before I came and it is now increased to a multitude and the LORD has blessed you since my coming and now when shall I provide for my own house also? '),
(862, 'And he said What shall I give you? And Jacob said You shall not give me any thing if you will do this thing for me I will again feed and keep your flock '),
(863, 'I will pass through all your flock to day removing from there all the speckled and spotted cattle and all the brown cattle among the sheep and the spotted and speckled among the goats and of such shall be my hire '),
(864, 'So shall my righteousness answer for me in time to come when it shall come for my hire before your face every one that is not speckled and spotted among the goats and brown among the sheep that shall be counted stolen with me '),
(865, 'And Laban said Behold I would it might be according to your word '),
(866, 'And he removed that day the he goats that were ringstraked and spotted and all the she goats that were speckled and spotted and every one that had some white in it and all the brown among the sheep and gave them into the hand of his sons '),
(867, 'And he set three days journey between himself and Jacob and Jacob fed the rest of Labans flocks '),
(868, 'And Jacob took him rods of green poplar and of the hazel and chesnut tree and pilled white strakes in them and made the white appear which was in the rods '),
(869, 'And he set the rods which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink that they should conceive when they came to drink '),
(870, 'And the flocks conceived before the rods and brought forth cattle ringstraked speckled and spotted '),
(871, 'And Jacob did separate the lambs and set the faces of the flocks toward the ringstraked and all the brown in the flock of Laban and he put his own flocks by themselves and put them not to Labans cattle '),
(872, 'And it came to pass whenever the stronger cattle did conceive that Jacob laid the rods before the eyes of the cattle in the gutters that they might conceive among the rods '),
(873, 'But when the cattle were feeble he put them not in so the feebler were Labans and the stronger Jacobs '),
(874, 'And the man increased exceedingly and had much cattle and maidservants and menservants and camels and asses '),
(875, 'And he heard the words of Labans sons saying Jacob has taken away all that was our fathers and of that which was our fathers has he gotten all this glory '),
(876, 'And Jacob beheld the countenance of Laban and behold it was not toward him as before '),
(877, 'And the LORD said to Jacob Return to the land of your fathers and to your kindred and I will be with you '),
(878, 'And Jacob sent and called Rachel and Leah to the field to his flock '),
(879, 'And said to them I see your fathers countenance that it is not toward me as before but the God of my father has been with me '),
(880, 'And you know that with all my power I have served your father '),
(881, 'And your father has deceived me and changed my wages ten times but God suffered him not to hurt me '),
(882, 'If he said thus The speckled shall be your wages then all the cattle bore speckled and if he said thus The ringstraked shall be your hire then bore all the cattle ringstraked '),
(883, 'Thus God has taken away the cattle of your father and given them to me '),
(884, 'And it came to pass at the time that the cattle conceived that I lifted up my eyes and saw in a dream and behold the rams which leaped on the cattle were ringstraked speckled and spotted '),
(885, 'And the angel of God spoke to me in a dream saying Jacob And I said Here am I '),
(886, 'And he said Lift up now your eyes and see all the rams which leap on the cattle are ringstraked speckled and spotted for I have seen all that Laban does to you '),
(887, 'I am the God of Bethel where you anointed the pillar and where you vowed a vow to me now arise get you out from this land and return to the land of your kindred '),
(888, 'And Rachel and Leah answered and said to him Is there yet any portion or inheritance for us in our fathers house? '),
(889, 'Are we not counted of him strangers? for he has sold us and has quite devoured also our money '),
(890, 'For all the riches which God has taken from our father that is ours and our childrens now then whatever God has said to you do '),
(891, 'Then Jacob rose up and set his sons and his wives on camels '),
(892, 'And he carried away all his cattle and all his goods which he had gotten the cattle of his getting which he had gotten in Padanaram for to go to Isaac his father in the land of Canaan '),
(893, 'And Laban went to shear his sheep and Rachel had stolen the images that were her fathers '),
(894, 'And Jacob stole away unawares to Laban the Syrian in that he told him not that he fled '),
(895, 'So he fled with all that he had and he rose up and passed over the river and set his face toward the mount Gilead '),
(896, 'And it was told Laban on the third day that Jacob was fled '),
(897, 'And he took his brothers with him and pursued after him seven days journey and they overtook him in the mount Gilead '),
(898, 'And God came to Laban the Syrian in a dream by night and said to him Take heed that you speak not to Jacob either good or bad '),
(899, 'Then Laban overtook Jacob Now Jacob had pitched his tent in the mount and Laban with his brothers pitched in the mount of Gilead '),
(900, 'And Laban said to Jacob What have you done that you have stolen away unawares to me and carried away my daughters as captives taken with the sword? '),
(901, 'Why did you flee away secretly and steal away from me and did not tell me that I might have sent you away with mirth and with songs with tabret and with harp? '),
(902, 'And have not suffered me to kiss my sons and my daughters? you have now done foolishly in so doing '),
(903, 'It is in the power of my hand to do you hurt but the God of your father spoke to me last night saying Take you heed that you speak not to Jacob either good or bad '),
(904, 'And now though you would needs be gone because you sore longed after your fathers house yet why have you stolen my gods? '),
(905, 'And Jacob answered and said to Laban Because I was afraid for I said Peradventure you would take by force your daughters from me '),
(906, 'With whomsoever you find your gods let him not live before our brothers discern you what is your with me and take it to you For Jacob knew not that Rachel had stolen them '),
(907, 'And Laban went into Jacobs tent and into Leahs tent and into the two maidservants tents but he found them not Then went he out of Leahs tent and entered into Rachels tent '),
(908, 'Now Rachel had taken the images and put them in the camels furniture and sat on them And Laban searched all the tent but found them not '),
(909, 'And she said to her father Let it not displease my lord that I cannot rise up before you for the custom of women is on me And he searched but found not the images '),
(910, 'And Jacob was wroth and strived with Laban and Jacob answered and said to Laban What is my trespass? what is my sin that you have so hotly pursued after me? '),
(911, 'Whereas you have searched all my stuff what have you found of all your household stuff? set it here before my brothers and your brothers that they may judge between us both '),
(912, 'This twenty years have I been with you your ewes and your she goats have not cast their young and the rams of your flock have I not eaten '),
(913, 'That which was torn of beasts I brought not to you I bore the loss of it of my hand did you require it whether stolen by day or stolen by night '),
(914, 'Thus I was in the day the drought consumed me and the frost by night and my sleep departed from my eyes '),
(915, 'Thus have I been twenty years in your house I served you fourteen years for your two daughters and six years for your cattle and you have changed my wages ten times '),
(916, 'Except the God of my father the God of Abraham and the fear of Isaac had been with me surely you had sent me away now empty God has seen my affliction and the labor of my hands and rebuked you last night '),
(917, 'And Laban answered and said to Jacob These daughters are my daughters and these children are my children and these cattle are my cattle and all that you see is mine and what can I do this day to these my daughters or to their children which they have born? '),
(918, 'Now therefore come you let us make a covenant I and you and let it be for a witness between me and you '),
(919, 'And Jacob took a stone and set it up for a pillar '),
(920, 'And Jacob said to his brothers Gather stones and they took stones and made an heap and they did eat there on the heap '),
(921, 'And Laban called it Jegarsahadutha but Jacob called it Galeed '),
(922, 'And Laban said This heap is a witness between me and you this day  Therefore was the name of it called Galeed '),
(923, 'And Mizpah for he said The LORD watch between me and you when we are absent one from another '),
(924, 'If you shall afflict my daughters or if you shall take other wives beside my daughters no man is with us see God is witness between me and you '),
(925, 'And Laban said to Jacob Behold this heap and behold this pillar which I have cast between me and you '),
(926, 'This heap be witness and this pillar be witness that I will not pass over this heap to you and that you shall not pass over this heap and this pillar to me for harm '),
(927, 'The God of Abraham and the God of Nahor the God of their father judge between us And Jacob swore by the fear of his father Isaac '),
(928, 'Then Jacob offered sacrifice on the mount and called his brothers to eat bread and they did eat bread and tarried all night in the mount '),
(929, 'And early in the morning Laban rose up and kissed his sons and his daughters and blessed them and Laban departed and returned to his place '),
(930, 'And Jacob went on his way and the angels of God met him '),
(931, 'And when Jacob saw them he said This is Gods host and he called the name of that place Mahanaim '),
(932, 'And Jacob sent messengers before him to Esau his brother to the land of Seir the country of Edom '),
(933, 'And he commanded them saying Thus shall you speak to my lord Esau Your servant Jacob said thus I have sojourned with Laban and stayed there until now '),
(934, 'And I have oxen and asses flocks and menservants and womenservants and I have sent to tell my lord that I may find grace in your sight '),
(935, 'And the messengers returned to Jacob saying We came to your brother Esau and also he comes to meet you and four hundred men with him '),
(936, 'Then Jacob was greatly afraid and distressed and he divided the people that was with him and the flocks and herds and the camels into two bands '),
(937, 'And said If Esau come to the one company and smite it then the other company which is left shall escape '),
(938, 'And Jacob said O God of my father Abraham and God of my father Isaac the LORD which said to me Return to your country and to your kindred and I will deal well with you '),
(939, 'I am not worthy of the least of all the mercies and of all the truth which you have showed to your servant for with my staff I passed over this Jordan and now I am become two bands '),
(940, 'Deliver me I pray you from the hand of my brother from the hand of Esau for I fear him lest he will come and smite me and the mother with the children '),
(941, 'And you said I will surely do you good and make your seed as the sand of the sea which cannot be numbered for multitude '),
(942, 'And he lodged there that same night and took of that which came to his hand a present for Esau his brother '),
(943, 'Two hundred she goats and twenty he goats two hundred ewes and twenty rams '),
(944, 'Thirty milk camels with their colts forty cows and ten bulls twenty she asses and ten foals '),
(945, 'And he delivered them into the hand of his servants every drove by themselves and said to his servants Pass over before me and put a space between drove and drove '),
(946, 'And he commanded the foremost saying When Esau my brother meets you and asks you saying Whose are you? and where go you? and whose are these before you? '),
(947, 'Then you shall say They be your servant Jacobs it is a present sent to my lord Esau and behold also he is behind us '),
(948, 'And so commanded he the second and the third and all that followed the droves saying On this manner shall you speak to Esau when you find him '),
(949, 'And say you moreover Behold your servant Jacob is behind us For he said I will appease him with the present that goes before me and afterward I will see his face peradventure he will accept of me '),
(950, 'So went the present over before him and himself lodged that night in the company '),
(951, 'And he rose up that night and took his two wives and his two womenservants and his eleven sons and passed over the ford Jabbok '),
(952, 'And he took them and sent them over the brook and sent over that he had '),
(953, 'And Jacob was left alone and there wrestled a man with him until the breaking of the day '),
(954, 'And when he saw that he prevailed not against him he touched the hollow of his thigh and the hollow of Jacobs thigh was out of joint as he wrestled with him '),
(955, 'And he said Let me go for the day breaks And he said I will not let you go except you bless me '),
(956, 'And he said to him What is your name? And he said Jacob '),
(957, 'And he said Your name shall be called no more Jacob but Israel for as a prince have you power with God and with men and have prevailed '),
(958, 'And Jacob asked him and said Tell me I pray you your name And he said Why is it that you do ask after my name? And he blessed him there '),
(959, 'And Jacob called the name of the place Peniel for I have seen God face to face and my life is preserved '),
(960, 'And as he passed over Penuel the sun rose on him and he halted on his thigh '),
(961, 'Therefore the children of Israel eat not of the sinew which shrank which is on the hollow of the thigh to this day because he touched the hollow of Jacobs thigh in the sinew that shrank '),
(962, 'And Jacob lifted up his eyes and looked and behold Esau came and with him four hundred men And he divided the children to Leah and to Rachel and to the two handmaids '),
(963, 'And he put the handmaids and their children foremost and Leah and her children after and Rachel and Joseph last '),
(964, 'And he passed over before them and bowed himself to the ground seven times until he came near to his brother '),
(965, 'And Esau ran to meet him and embraced him and fell on his neck and kissed him and they wept '),
(966, 'And he lifted up his eyes and saw the women and the children and said Who are those with you? And he said The children which God has graciously given your servant '),
(967, 'Then the handmaidens came near they and their children and they bowed themselves '),
(968, 'And Leah also with her children came near and bowed themselves and after came Joseph near and Rachel and they bowed themselves '),
(969, 'And he said What mean you by all this drove which I met? And he said These are to find grace in the sight of my lord '),
(970, 'And Esau said I have enough my brother keep that you have to yourself '),
(971, 'And Jacob said No I pray you if now I have found grace in your sight then receive my present at my hand for therefore I have seen your face as though I had seen the face of God and you were pleased with me '),
(972, 'Take I pray you my blessing that is brought to you because God has dealt graciously with me and because I have enough And he urged him and he took it '),
(973, 'And he said Let us take our journey and let us go and I will go before you '),
(974, 'And he said to him My lord knows that the children are tender and the flocks and herds with young are with me and if men should overdrive them one day all the flock will die '),
(975, 'Let my lord I pray you pass over before his servant and I will lead on softly according as the cattle that goes before me and the children be able to endure until I come to my lord to Seir '),
(976, 'And Esau said Let me now leave with you some of the folk that are with me And he said What needs it? let me find grace in the sight of my lord '),
(977, 'So Esau returned that day on his way to Seir '),
(978, 'And Jacob journeyed to Succoth and built him an house and made booths for his cattle therefore the name of the place is called Succoth '),
(979, 'And Jacob came to Shalem a city of Shechem which is in the land of Canaan when he came from Padanaram and pitched his tent before the city '),
(980, 'And he bought a parcel of a field where he had spread his tent at the hand of the children of Hamor Shechems father for an hundred pieces of money '),
(981, 'And he erected there an altar and called it EleloheIsrael '),
(982, 'And Dinah the daughter of Leah which she bore to Jacob went out to see the daughters of the land '),
(983, 'And when Shechem the son of Hamor the Hivite prince of the country saw her he took her and lay with her and defiled her '),
(984, 'And his soul joined to Dinah the daughter of Jacob and he loved the damsel and spoke kindly to the damsel '),
(985, 'And Shechem spoke to his father Hamor saying Get me this damsel to wife '),
(986, 'And Jacob heard that he had defiled Dinah his daughter now his sons were with his cattle in the field and Jacob held his peace until they were come '),
(987, 'And Hamor the father of Shechem went out to Jacob to commune with him '),
(988, 'And the sons of Jacob came out of the field when they heard it and the men were grieved and they were very wroth because he had worked folly in Israel in lying with Jacobs daughter which thing ought not to be done '),
(989, 'And Hamor communed with them saying The soul of my son Shechem longs for your daughter I pray you give her him to wife '),
(990, 'And make you marriages with us and give your daughters to us and take our daughters to you '),
(991, 'And you shall dwell with us and the land shall be before you dwell and trade you therein and get you possessions therein '),
(992, 'And Shechem said to her father and to her brothers Let me find grace in your eyes and what you shall say to me I will give '),
(993, 'Ask me never so much dowry and gift and I will give according as you shall say to me but give me the damsel to wife '),
(994, 'And the sons of Jacob answered Shechem and Hamor his father deceitfully and said because he had defiled Dinah their sister '),
(995, 'And they said to them We cannot do this thing to give our sister to one that is uncircumcised for that were a reproach to us '),
(996, 'But in this will we consent to you If you will be as we be that every male of you be circumcised '),
(997, 'Then will we give our daughters to you and we will take your daughters to us and we will dwell with you and we will become one people '),
(998, 'But if you will not listen to us to be circumcised then will we take our daughter and we will be gone '),
(999, 'And their words pleased Hamor and Shechem Hamors son '),
(1000, 'And the young man deferred not to do the thing because he had delight in Jacobs daughter and he was more honorable than all the house of his father '),
(1001, 'And Hamor and Shechem his son came to the gate of their city and communed with the men of their city saying '),
(1002, 'These men are peaceable with us therefore let them dwell in the land and trade therein for the land behold it is large enough for them let us take their daughters to us for wives and let us give them our daughters '),
(1003, 'Only herein will the men consent to us for to dwell with us to be one people if every male among us be circumcised as they are circumcised '),
(1004, 'Shall not their cattle and their substance and every beast of theirs be ours? only let us consent to them and they will dwell with us '),
(1005, 'And to Hamor and to Shechem his son listened all that went out of the gate of his city and every male was circumcised all that went out of the gate of his city '),
(1006, 'And it came to pass on the third day when they were sore that two of the sons of Jacob Simeon and Levi Dinahs brothers took each man his sword and came on the city boldly and slew all the males '),
(1007, 'And they slew Hamor and Shechem his son with the edge of the sword and took Dinah out of Shechems house and went out '),
(1008, 'The sons of Jacob came on the slain and spoiled the city because they had defiled their sister '),
(1009, 'They took their sheep and their oxen and their asses and that which was in the city and that which was in the field '),
(1010, 'And all their wealth and all their little ones and their wives took they captive and spoiled even all that was in the house '),
(1011, 'And Jacob said to Simeon and Levi You have troubled me to make me to stink among the inhabitants of the land among the Canaanites and the Perizzites and I being few in number they shall gather themselves together against me and slay me and I shall be destroyed I and my house '),
(1012, 'And they said Should he deal with our sister as with an harlot? '),
(1013, 'And God said to Jacob Arise go up to Bethel and dwell there and make there an altar to God that appeared to you when you fled from the face of Esau your brother '),
(1014, 'Then Jacob said to his household and to all that were with him Put away the strange gods that are among you and be clean and change your garments '),
(1015, 'And let us arise and go up to Bethel and I will make there an altar to God who answered me in the day of my distress and was with me in the way which I went '),
(1016, 'And they gave to Jacob all the strange gods which were in their hand and all their earrings which were in their ears and Jacob hid them under the oak which was by Shechem '),
(1017, 'And they journeyed and the terror of God was on the cities that were round about them and they did not pursue after the sons of Jacob '),
(1018, 'So Jacob came to Luz which is in the land of Canaan that is Bethel he and all the people that were with him '),
(1019, 'And he built there an altar and called the place Elbethel because there God appeared to him when he fled from the face of his brother '),
(1020, 'But Deborah Rebekahs nurse died and she was buried beneath Bethel under an oak and the name of it was called Allonbachuth '),
(1021, 'And God appeared to Jacob again when he came out of Padanaram and blessed him '),
(1022, 'And God said to him Your name is Jacob your name shall not be called any more Jacob but Israel shall be your name and he called his name Israel '),
(1023, 'And God said to him I am God Almighty be fruitful and multiply a nation and a company of nations shall be of you and kings shall come out of your loins '),
(1024, 'And the land which I gave Abraham and Isaac to you I will give it and to your seed after you will I give the land '),
(1025, 'And God went up from him in the place where he talked with him '),
(1026, 'And Jacob set up a pillar in the place where he talked with him even a pillar of stone and he poured a drink offering thereon and he poured oil thereon '),
(1027, 'And Jacob called the name of the place where God spoke with him Bethel '),
(1028, 'And they journeyed from Bethel and there was but a little way to come to Ephrath and Rachel travailed and she had hard labor '),
(1029, 'And it came to pass when she was in hard labor that the midwife said to her Fear not you shall have this son also '),
(1030, 'And it came to pass as her soul was in departing (for she died) that she called his name Benoni but his father called him Benjamin '),
(1031, 'And Rachel died and was buried in the way to Ephrath which is Bethlehem '),
(1032, 'And Jacob set a pillar on her grave that is the pillar of Rachels grave to this day '),
(1033, 'And Israel journeyed and spread his tent beyond the tower of Edar '),
(1034, 'And it came to pass when Israel dwelled in that land that Reuben went and lay with Bilhah his fathers concubine and Israel heard it Now the sons of Jacob were twelve '),
(1035, 'The sons of Leah Reuben Jacobs firstborn and Simeon and Levi and Judah and Issachar and Zebulun '),
(1036, 'The sons of Rachel Joseph and Benjamin '),
(1037, 'And the sons of Bilhah Rachels handmaid Dan and Naphtali '),
(1038, 'And the sons of Zilpah Leahs handmaid Gad and Asher these are the sons of Jacob which were born to him in Padanaram '),
(1039, 'And Jacob came to Isaac his father to Mamre to the city of Arbah which is Hebron where Abraham and Isaac sojourned '),
(1040, 'And the days of Isaac were an hundred and fourscore years '),
(1041, 'And Isaac gave up the ghost and died and was gathered to his people being old and full of days and his sons Esau and Jacob buried him '),
(1042, 'Now these are the generations of Esau who is Edom '),
(1043, 'Esau took his wives of the daughters of Canaan Adah the daughter of Elon the Hittite and Aholibamah the daughter of Anah the daughter of Zibeon the Hivite '),
(1044, 'And Bashemath Ishmaels daughter sister of Nebajoth '),
(1045, 'And Adah bore to Esau Eliphaz and Bashemath bore Reuel '),
(1046, 'And Aholibamah bore Jeush and Jaalam and Korah these are the sons of Esau which were born to him in the land of Canaan '),
(1047, 'And Esau took his wives and his sons and his daughters and all the persons of his house and his cattle and all his beasts and all his substance which he had got in the land of Canaan and went into the country from the face of his brother Jacob '),
(1048, 'For their riches were more than that they might dwell together and the land wherein they were strangers could not bear them because of their cattle '),
(1049, 'Thus dwelled Esau in mount Seir Esau is Edom '),
(1050, 'And these are the generations of Esau the father of the Edomites in mount Seir '),
(1051, 'These are the names of Esaus sons Eliphaz the son of Adah the wife of Esau Reuel the son of Bashemath the wife of Esau '),
(1052, 'And the sons of Eliphaz were Teman Omar Zepho and Gatam and Kenaz '),
(1053, 'And Timna was concubine to Eliphaz Esaus son and she bore to Eliphaz Amalek these were the sons of Adah Esaus wife '),
(1054, 'And these are the sons of Reuel Nahath and Zerah Shammah and Mizzah these were the sons of Bashemath Esaus wife '),
(1055, 'And these were the sons of Aholibamah the daughter of Anah the daughter of Zibeon Esaus wife and she bore to Esau Jeush and Jaalam and Korah '),
(1056, 'These were dukes of the sons of Esau the sons of Eliphaz the firstborn son of Esau duke Teman duke Omar duke Zepho duke Kenaz '),
(1057, 'Duke Korah duke Gatam and duke Amalek these are the dukes that came of Eliphaz in the land of Edom these were the sons of Adah '),
(1058, 'And these are the sons of Reuel Esaus son duke Nahath duke Zerah duke Shammah duke Mizzah these are the dukes that came of Reuel in the land of Edom these are the sons of Bashemath Esaus wife '),
(1059, 'And these are the sons of Aholibamah Esaus wife duke Jeush duke Jaalam duke Korah these were the dukes that came of Aholibamah the daughter of Anah Esaus wife '),
(1060, 'These are the sons of Esau who is Edom and these are their dukes '),
(1061, 'These are the sons of Seir the Horite who inhabited the land Lotan and Shobal and Zibeon and Anah '),
(1062, 'And Dishon and Ezer and Dishan these are the dukes of the Horites the children of Seir in the land of Edom '),
(1063, 'And the children of Lotan were Hori and Hemam and Lotans sister was Timna '),
(1064, 'And the children of Shobal were these Alvan and Manahath and Ebal Shepho and Onam '),
(1065, 'And these are the children of Zibeon both Ajah and Anah this was that Anah that found the mules in the wilderness as he fed the asses of Zibeon his father '),
(1066, 'And the children of Anah were these Dishon and Aholibamah the daughter of Anah '),
(1067, 'And these are the children of Dishon Hemdan and Eshban and Ithran and Cheran '),
(1068, 'The children of Ezer are these Bilhan and Zaavan and Akan '),
(1069, 'The children of Dishan are these Uz and Aran '),
(1070, 'These are the dukes that came of the Horites duke Lotan duke Shobal duke Zibeon duke Anah '),
(1071, 'Duke Dishon duke Ezer duke Dishan these are the dukes that came of Hori among their dukes in the land of Seir '),
(1072, 'And these are the kings that reigned in the land of Edom before there reigned any king over the children of Israel '),
(1073, 'And Bela the son of Beor reigned in Edom and the name of his city was Dinhabah '),
(1074, 'And Bela died and Jobab the son of Zerah of Bozrah reigned in his stead '),
(1075, 'And Jobab died and Husham of the land of Temani reigned in his stead '),
(1076, 'And Husham died and Hadad the son of Bedad who smote Midian in the field of Moab reigned in his stead and the name of his city was Avith '),
(1077, 'And Hadad died and Samlah of Masrekah reigned in his stead '),
(1078, 'And Samlah died and Saul of Rehoboth by the river reigned in his stead '),
(1079, 'And Saul died and Baalhanan the son of Achbor reigned in his stead '),
(1080, 'And Baalhanan the son of Achbor died and Hadar reigned in his stead and the name of his city was Pau and his wifes name was Mehetabel the daughter of Matred the daughter of Mezahab '),
(1081, 'And these are the names of the dukes that came of Esau according to their families after their places by their names duke Timnah duke Alvah duke Jetheth '),
(1082, 'Duke Aholibamah duke Elah duke Pinon '),
(1083, 'Duke Kenaz duke Teman duke Mibzar '),
(1084, 'Duke Magdiel duke Iram these be the dukes of Edom according to their habitations in the land of their possession he is Esau the father of the Edomites '),
(1085, 'And Jacob dwelled in the land wherein his father was a stranger in the land of Canaan '),
(1086, 'These are the generations of Jacob Joseph being seventeen years old was feeding the flock with his brothers and the lad was with the sons of Bilhah and with the sons of Zilpah his fathers wives and Joseph brought to his father their evil report '),
(1087, 'Now Israel loved Joseph more than all his children because he was the son of his old age and he made him a coat of many colors '),
(1088, 'And when his brothers saw that their father loved him more than all his brothers they hated him and could not speak peaceably to him '),
(1089, 'And Joseph dreamed a dream and he told it his brothers and they hated him yet the more '),
(1090, 'And he said to them Hear I pray you this dream which I have dreamed '),
(1091, 'For behold we were binding sheaves in the field and see my sheaf arose and also stood upright and behold your sheaves stood round about and made obeisance to my sheaf '),
(1092, 'And his brothers said to him Shall you indeed reign over us? or shall you indeed have dominion over us? And they hated him yet the more for his dreams and for his words '),
(1093, 'And he dreamed yet another dream and told it his brothers and said Behold I have dreamed a dream more and behold the sun and the moon and the eleven stars made obeisance to me '),
(1094, 'And he told it to his father and to his brothers and his father rebuked him and said to him What is this dream that you have dreamed?  Shall I and your mother and your brothers indeed come to bow down ourselves to you to the earth? '),
(1095, 'And his brothers envied him but his father observed the saying '),
(1096, 'And his brothers went to feed their fathers flock in Shechem '),
(1097, 'And Israel said to Joseph Do not your brothers feed the flock in Shechem? come and I will send you to them And he said to him Here am I '),
(1098, 'And he said to him Go I pray you see whether it be well with your brothers and well with the flocks and bring me word again So he sent him out of the vale of Hebron and he came to Shechem '),
(1099, 'And a certain man found him and behold he was wandering in the field and the man asked him saying What seek you? '),
(1100, 'And he said I seek my brothers tell me I pray you where they feed their flocks '),
(1101, 'And the man said They are departed hence for I heard them say Let us go to Dothan And Joseph went after his brothers and found them in Dothan '),
(1102, 'And when they saw him afar off even before he came near to them they conspired against him to slay him '),
(1103, 'And they said one to another Behold this dreamer comes '),
(1104, 'Come now therefore and let us slay him and cast him into some pit and we will say Some evil beast has devoured him and we shall see what will become of his dreams '),
(1105, 'And Reuben heard it and he delivered him out of their hands and said Let us not kill him '),
(1106, 'And Reuben said to them Shed no blood but cast him into this pit that is in the wilderness and lay no hand on him that he might rid him out of their hands to deliver him to his father again '),
(1107, 'And it came to pass when Joseph was come to his brothers that they stripped Joseph out of his coat his coat of many colors that was on him '),
(1108, 'And they took him and cast him into a pit and the pit was empty there was no water in it '),
(1109, 'And they sat down to eat bread and they lifted up their eyes and looked and behold a company of Ishmeelites came from Gilead with their camels bearing spices and balm and myrrh going to carry it down to Egypt '),
(1110, 'And Judah said to his brothers What profit is it if we slay our brother and conceal his blood? '),
(1111, 'Come and let us sell him to the Ishmeelites and let not our hand be on him for he is our brother and our flesh And his brothers were content '),
(1112, 'Then there passed by Midianites merchants and they drew and lifted up Joseph out of the pit and sold Joseph to the Ishmeelites for twenty pieces of silver and they brought Joseph into Egypt '),
(1113, 'And Reuben returned to the pit and behold Joseph was not in the pit and he rent his clothes '),
(1114, 'And he returned to his brothers and said The child is not and I where shall I go? '),
(1115, 'And they took Josephs coat and killed a kid of the goats and dipped the coat in the blood '),
(1116, 'And they sent the coat of many colors and they brought it to their father and said This have we found know now whether it be your sons coat or no '),
(1117, 'And he knew it and said It is my sons coat an evil beast has devoured him Joseph is without doubt rent in pieces '),
(1118, 'And Jacob rent his clothes and put sackcloth on his loins and mourned for his son many days '),
(1119, 'And all his sons and all his daughters rose up to comfort him but he refused to be comforted and he said For I will go down into the grave to my son mourning Thus his father wept for him '),
(1120, 'And the Midianites sold him into Egypt to Potiphar an officer of Pharaohs and captain of the guard '),
(1121, 'And it came to pass at that time that Judah went down from his brothers and turned in to a certain Adullamite whose name was Hirah '),
(1122, 'And Judah saw there a daughter of a certain Canaanite whose name was Shuah and he took her and went in to her '),
(1123, 'And she conceived and bore a son and he called his name Er '),
(1124, 'And she conceived again and bore a son and she called his name Onan '),
(1125, 'And she yet again conceived and bore a son and called his name Shelah and he was at Chezib when she bore him '),
(1126, 'And Judah took a wife for Er his firstborn whose name was Tamar '),
(1127, 'And Er Judahs firstborn was wicked in the sight of the LORD and the LORD slew him '),
(1128, 'And Judah said to Onan Go in to your brothers wife and marry her and raise up seed to your brother '),
(1129, 'And Onan knew that the seed should not be his and it came to pass when he went in to his brothers wife that he spilled it on the ground lest that he should give seed to his brother '),
(1130, 'And the thing which he did displeased the LORD why he slew him also '),
(1131, 'Then said Judah to Tamar his daughter in law Remain a widow at your fathers house till Shelah my son be grown for he said Lest peradventure he die also as his brothers did And Tamar went and dwelled in her fathers house '),
(1132, 'And in process of time the daughter of Shuah Judahs wife died and Judah was comforted and went up to his sheep shearers to Timnath he and his friend Hirah the Adullamite '),
(1133, 'And it was told Tamar saying Behold your father in law goes up to Timnath to shear his sheep '),
(1134, 'And she put her widows garments off from her and covered her with a veil and wrapped herself and sat in an open place which is by the way to Timnath for she saw that Shelah was grown and she was not given to him to wife '),
(1135, 'When Judah saw her he thought her to be an harlot because she had covered her face '),
(1136, 'And he turned to her by the way and said Go to I pray you let me come in to you (for he knew not that she was his daughter in law) And she said What will you give me that you may come in to me? '),
(1137, 'And he said I will send you a kid from the flock And she said Will you give me a pledge till you send it? '),
(1138, 'And he said What pledge shall I give you? And she said Your signet and your bracelets and your staff that is in your hand And he gave it her and came in to her and she conceived by him '),
(1139, 'And she arose and went away and laid by her veil from her and put on the garments of her widowhood '),
(1140, 'And Judah sent the kid by the hand of his friend the Adullamite to receive his pledge from the womans hand but he found her not '),
(1141, 'Then he asked the men of that place saying Where is the harlot that was openly by the way side? And they said There was no harlot in this place '),
(1142, 'And he returned to Judah and said I cannot find her and also the men of the place said that there was no harlot in this place '),
(1143, 'And Judah said Let her take it to her lest we be shamed behold I sent this kid and you have not found her '),
(1144, 'And it came to pass about three months after that it was told Judah saying Tamar your daughter in law has played the harlot and also behold she is with child by prostitution And Judah said Bring her forth and let her be burnt '),
(1145, 'When she was brought forth she sent to her father in law saying By the man whose these are am I with child and she said Discern I pray you whose are these the signet and bracelets and staff '),
(1146, 'And Judah acknowledged them and said She has been more righteous than I because that I gave her not to Shelah my son And he knew her again no more '),
(1147, 'And it came to pass in the time of her travail that behold twins were in her womb '),
(1148, 'And it came to pass when she travailed that the one put out his hand and the midwife took and bound on his hand a scarlet thread saying This came out first '),
(1149, 'And it came to pass as he drew back his hand that behold his brother came out and she said How have you broken forth? this breach be on you therefore his name was called Pharez '),
(1150, 'And afterward came out his brother that had the scarlet thread on his hand and his name was called Zarah '),
(1151, 'And Joseph was brought down to Egypt and Potiphar an officer of Pharaoh captain of the guard an Egyptian bought him of the hands of the Ishmeelites which had brought him down thither '),
(1152, 'And the LORD was with Joseph and he was a prosperous man and he was in the house of his master the Egyptian '),
(1153, 'And his master saw that the LORD was with him and that the LORD made all that he did to prosper in his hand '),
(1154, 'And Joseph found grace in his sight and he served him and he made him overseer over his house and all that he had he put into his hand '),
(1155, 'And it came to pass from the time that he had made him overseer in his house and over all that he had that the LORD blessed the Egyptians house for Josephs sake and the blessing of the LORD was on all that he had in the house and in the field '),
(1156, 'And he left all that he had in Josephs hand and he knew not ought he had save the bread which he did eat And Joseph was a goodly person and well favored '),
(1157, 'And it came to pass after these things that his masters wife cast her eyes on Joseph and she said Lie with me '),
(1158, 'But he refused and said to his masters wife Behold my master wotteth not what is with me in the house and he has committed all that he has to my hand '),
(1159, 'There is none greater in this house than I neither has he kept back any thing from me but you because you are his wife how then can I do this great wickedness and sin against God? '),
(1160, 'And it came to pass as she spoke to Joseph day by day that he listened not to her to lie by her or to be with her '),
(1161, 'And it came to pass about this time that Joseph went into the house to do his business and there was none of the men of the house there within '),
(1162, 'And she caught him by his garment saying Lie with me and he left his garment in her hand and fled and got him out '),
(1163, 'And it came to pass when she saw that he had left his garment in her hand and was fled forth '),
(1164, 'That she called to the men of her house and spoke to them saying See he has brought in an Hebrew to us to mock us he came in to me to lie with me and I cried with a loud voice '),
(1165, 'And it came to pass when he heard that I lifted up my voice and cried that he left his garment with me and fled and got him out '),
(1166, 'And she laid up his garment by her until his lord came home '),
(1167, 'And she spoke to him according to these words saying The Hebrew servant which you have brought to us came in to me to mock me '),
(1168, 'And it came to pass as I lifted up my voice and cried that he left his garment with me and fled out '),
(1169, 'And it came to pass when his master heard the words of his wife which she spoke to him saying After this manner did your servant to me that his wrath was kindled '),
(1170, 'And Josephs master took him and put him into the prison a place where the kings prisoners were bound and he was there in the prison '),
(1171, 'But the LORD was with Joseph and showed him mercy and gave him favor in the sight of the keeper of the prison '),
(1172, 'And the keeper of the prison committed to Josephs hand all the prisoners that were in the prison and whatever they did there he was the doer of it '),
(1173, 'The keeper of the prison looked not to any thing that was under his hand because the LORD was with him and that which he did the LORD made it to prosper '),
(1174, 'And it came to pass after these things that the butler of the king of Egypt and his baker had offended their lord the king of Egypt '),
(1175, 'And Pharaoh was wroth against two of his officers against the chief of the butlers and against the chief of the bakers '),
(1176, 'And he put them in ward in the house of the captain of the guard into the prison the place where Joseph was bound '),
(1177, 'And the captain of the guard charged Joseph with them and he served them and they continued a season in ward '),
(1178, 'And they dreamed a dream both of them each man his dream in one night each man according to the interpretation of his dream the butler and the baker of the king of Egypt which were bound in the prison '),
(1179, 'And Joseph came in to them in the morning and looked on them and behold they were sad '),
(1180, 'And he asked Pharaohs officers that were with him in the ward of his lords house saying Why look you so sadly to day? '),
(1181, 'And they said to him We have dreamed a dream and there is no interpreter of it And Joseph said to them Do not interpretations belong to God? tell me them I pray you '),
(1182, 'And the chief butler told his dream to Joseph and said to him In my dream behold a vine was before me '),
(1183, 'And in the vine were three branches and it was as though it budded and her blossoms shot forth and the clusters thereof brought forth ripe grapes '),
(1184, 'And Pharaohs cup was in my hand and I took the grapes and pressed them into Pharaohs cup and I gave the cup into Pharaohs hand '),
(1185, 'And Joseph said to him This is the interpretation of it The three branches are three days '),
(1186, 'Yet within three days shall Pharaoh lift up your head and restore you to your place and you shall deliver Pharaohs cup into his hand after the former manner when you were his butler '),
(1187, 'But think on me when it shall be well with you and show kindness I pray you to me and make mention of me to Pharaoh and bring me out of this house '),
(1188, 'For indeed I was stolen away out of the land of the Hebrews and here also have I done nothing that they should put me into the dungeon '),
(1189, 'When the chief baker saw that the interpretation was good he said to Joseph I also was in my dream and behold I had three white baskets on my head '),
(1190, 'And in the uppermost basket there was of all manner of bakemeats for Pharaoh and the birds did eat them out of the basket on my head '),
(1191, 'And Joseph answered and said This is the interpretation thereof The three baskets are three days '),
(1192, 'Yet within three days shall Pharaoh lift up your head from off you and shall hang you on a tree and the birds shall eat your flesh from off you '),
(1193, 'And it came to pass the third day which was Pharaohs birthday that he made a feast to all his servants and he lifted up the head of the chief butler and of the chief baker among his servants '),
(1194, 'And he restored the chief butler to his butlership again and he gave the cup into Pharaohs hand '),
(1195, 'But he hanged the chief baker as Joseph had interpreted to them '),
(1196, 'Yet did not the chief butler remember Joseph but forgot him '),
(1197, 'And it came to pass at the end of two full years that Pharaoh dreamed and behold he stood by the river '),
(1198, 'And behold there came up out of the river seven well favored cows and fat and they fed in a meadow '),
(1199, 'And behold seven other cows came up after them out of the river ill favored and skinney and stood by the other cows on the brink of the river '),
(1200, 'And the ill favored and skinney cows did eat up the seven well favored and fat cows So Pharaoh awoke '),
(1201, 'And he slept and dreamed the second time and behold seven ears of corn came up on one stalk rank and good '),
(1202, 'And behold seven thin ears and blasted with the east wind sprung up after them '),
(1203, 'And the seven thin ears devoured the seven rank and full ears And Pharaoh awoke and behold it was a dream '),
(1204, 'And it came to pass in the morning that his spirit was troubled and he sent and called for all the magicians of Egypt and all the wise men thereof and Pharaoh told them his dream but there was none that could interpret them to Pharaoh '),
(1205, 'Then spoke the chief butler to Pharaoh saying I do remember my faults this day '),
(1206, 'Pharaoh was wroth with his servants and put me in ward in the captain of the guards house both me and the chief baker '),
(1207, 'And we dreamed a dream in one night I and he we dreamed each man according to the interpretation of his dream '),
(1208, 'And there was there with us a young man an Hebrew servant to the captain of the guard and we told him and he interpreted to us our dreams to each man according to his dream he did interpret '),
(1209, 'And it came to pass as he interpreted to us so it was me he restored to my office and him he hanged '),
(1210, 'Then Pharaoh sent and called Joseph and they brought him hastily out of the dungeon and he shaved himself and changed his raiment and came in to Pharaoh '),
(1211, 'And Pharaoh said to Joseph I have dreamed a dream and there is none that can interpret it and I have heard say of you that you can understand a dream to interpret it '),
(1212, 'And Joseph answered Pharaoh saying It is not in me God shall give Pharaoh an answer of peace '),
(1213, 'And Pharaoh said to Joseph In my dream behold I stood on the bank of the river '),
(1214, 'And behold there came up out of the river seven cows fat and well favored and they fed in a meadow '),
(1215, 'And behold seven other cows came up after them poor and very ill favored and skinney such as I never saw in all the land of Egypt for badness '),
(1216, 'And the lean and the ill favored cows did eat up the first seven fat cows '),
(1217, 'And when they had eaten them up it could not be known that they had eaten them but they were still ill favored as at the beginning So I awoke '),
(1218, 'And I saw in my dream and behold seven ears came up in one stalk full and good '),
(1219, 'And behold seven ears withered thin and blasted with the east wind sprung up after them '),
(1220, 'And the thin ears devoured the seven good ears and I told this to the magicians but there was none that could declare it to me '),
(1221, 'And Joseph said to Pharaoh The dream of Pharaoh is one God has showed Pharaoh what he is about to do '),
(1222, 'The seven good cows are seven years and the seven good ears are seven years the dream is one '),
(1223, 'And the seven thin and ill favored cows that came up after them are seven years and the seven empty ears blasted with the east wind shall be seven years of famine '),
(1224, 'This is the thing which I have spoken to Pharaoh What God is about to do he shows to Pharaoh '),
(1225, 'Behold there come seven years of great plenty throughout all the land of Egypt '),
(1226, 'And there shall arise after them seven years of famine and all the plenty shall be forgotten in the land of Egypt and the famine shall consume the land '),
(1227, 'And the plenty shall not be known in the land by reason of that famine following for it shall be very grievous '),
(1228, 'And for that the dream was doubled to Pharaoh twice it is because the thing is established by God and God will shortly bring it to pass '),
(1229, 'Now therefore let Pharaoh look out a man discreet and wise and set him over the land of Egypt '),
(1230, 'Let Pharaoh do this and let him appoint officers over the land and take up the fifth part of the land of Egypt in the seven plenteous years '),
(1231, 'And let them gather all the food of those good years that come and lay up corn under the hand of Pharaoh and let them keep food in the cities '),
(1232, 'And that food shall be for store to the land against the seven years of famine which shall be in the land of Egypt that the land perish not through the famine '),
(1233, 'And the thing was good in the eyes of Pharaoh and in the eyes of all his servants '),
(1234, 'And Pharaoh said to his servants Can we find such a one as this is a man in whom the Spirit of God is? '),
(1235, 'And Pharaoh said to Joseph For as much as God has showed you all this there is none so discreet and wise as you are '),
(1236, 'You shall be over my house and according to your word shall all my people be ruled only in the throne will I be greater than you '),
(1237, 'And Pharaoh said to Joseph See I have set you over all the land of Egypt '),
(1238, 'And Pharaoh took off his ring from his hand and put it on Josephs hand and arrayed him in clothing of fine linen and put a gold chain about his neck '),
(1239, 'And he made him to ride in the second chariot which he had and they cried before him Bow the knee and he made him ruler over all the land of Egypt '),
(1240, 'And Pharaoh said to Joseph I am Pharaoh and without you shall no man lift up his hand or foot in all the land of Egypt '),
(1241, 'And Pharaoh called Josephs name Zaphnathpaaneah and he gave him to wife Asenath the daughter of Potipherah priest of On And Joseph went out over all the land of Egypt '),
(1242, 'And Joseph was thirty years old when he stood before Pharaoh king of Egypt And Joseph went out from the presence of Pharaoh and went throughout all the land of Egypt '),
(1243, 'And in the seven plenteous years the earth brought forth by handfuls '),
(1244, 'And he gathered up all the food of the seven years which were in the land of Egypt and laid up the food in the cities the food of the field which was round about every city laid he up in the same '),
(1245, 'And Joseph gathered corn as the sand of the sea very much until he left numbering for it was without number '),
(1246, 'And to Joseph were born two sons before the years of famine came which Asenath the daughter of Potipherah priest of On bore to him '),
(1247, 'And Joseph called the name of the firstborn Manasseh For God said he has made me forget all my toil and all my fathers house '),
(1248, 'And the name of the second called he Ephraim For God has caused me to be fruitful in the land of my affliction '),
(1249, 'And the seven years of plenty that was in the land of Egypt were ended '),
(1250, 'And the seven years of dearth began to come according as Joseph had said and the dearth was in all lands but in all the land of Egypt there was bread '),
(1251, 'And when all the land of Egypt was famished the people cried to Pharaoh for bread and Pharaoh said to all the Egyptians Go to Joseph what he said to you do '),
(1252, 'And the famine was over all the face of the earth and Joseph opened all the storehouses and sold to the Egyptians and the famine waxed sore in the land of Egypt '),
(1253, 'And all countries came into Egypt to Joseph for to buy corn because that the famine was so sore in all lands '),
(1254, 'Now when Jacob saw that there was corn in Egypt Jacob said to his sons Why do you look one on another? '),
(1255, 'And he said Behold I have heard that there is corn in Egypt get you down thither and buy for us from there that we may live and not die '),
(1256, 'And Josephs ten brothers went down to buy corn in Egypt '),
(1257, 'But Benjamin Josephs brother Jacob sent not with his brothers for he said Lest peradventure mischief befall him '),
(1258, 'And the sons of Israel came to buy corn among those that came for the famine was in the land of Canaan '),
(1259, 'And Joseph was the governor over the land and he it was that sold to all the people of the land and Josephs brothers came and bowed down themselves before him with their faces to the earth '),
(1260, 'And Joseph saw his brothers and he knew them but made himself strange to them and spoke roughly to them and he said to them From where come you? And they said From the land of Canaan to buy food '),
(1261, 'And Joseph knew his brothers but they knew not him '),
(1262, 'And Joseph remembered the dreams which he dreamed of them and said to them You are spies to see the nakedness of the land you are come '),
(1263, 'And they said to him No my lord but to buy food are your servants come '),
(1264, 'We are all one mans sons we are true men your servants are no spies '),
(1265, 'And he said to them No but to see the nakedness of the land you are come '),
(1266, 'And they said Your servants are twelve brothers the sons of one man in the land of Canaan and behold the youngest is this day with our father and one is not '),
(1267, 'And Joseph said to them That is it that I spoke to you saying You are spies '),
(1268, 'Hereby you shall be proved By the life of Pharaoh you shall not go forth hence except your youngest brother come here '),
(1269, 'Send one of you and let him fetch your brother and you shall be kept in prison that your words may be proved whether there be any truth in you or else by the life of Pharaoh surely you are spies '),
(1270, 'And he put them all together into ward three days '),
(1271, 'And Joseph said to them the third day This do and live for I fear God '),
(1272, 'If you be true men let one of your brothers be bound in the house of your prison go you carry corn for the famine of your houses '),
(1273, 'But bring your youngest brother to me so shall your words be verified and you shall not die And they did so '),
(1274, 'And they said one to another We are truly guilty concerning our brother in that we saw the anguish of his soul when he sought us and we would not hear therefore is this distress come on us '),
(1275, 'And Reuben answered them saying Spoke I not to you saying Do not sin against the child and you would not hear? therefore behold also his blood is required '),
(1276, 'And they knew not that Joseph understood them for he spoke to them by an interpreter '),
(1277, 'And he turned himself about from them and wept and returned to them again and communed with them and took from them Simeon and bound him before their eyes '),
(1278, 'Then Joseph commanded to fill their sacks with corn and to restore every mans money into his sack and to give them provision for the way and thus did he to them '),
(1279, 'And they laded their asses with the corn and departed there '),
(1280, 'And as one of them opened his sack to give his ass provender in the inn he espied his money for behold it was in his sacks mouth '),
(1281, 'And he said to his brothers My money is restored and see it is even in my sack and their heart failed them and they were afraid saying one to another What is this that God has done to us? '),
(1282, 'And they came to Jacob their father to the land of Canaan and told him all that befell to them saying '),
(1283, 'The man who is the lord of the land spoke roughly to us and took us for spies of the country '),
(1284, 'And we said to him We are true men we are no spies '),
(1285, 'We be twelve brothers sons of our father one is not and the youngest is this day with our father in the land of Canaan '),
(1286, 'And the man the lord of the country said to us Hereby shall I know that you are true men leave one of your brothers here with me and take food for the famine of your households and be gone '),
(1287, 'And bring your youngest brother to me then shall I know that you are no spies but that you are true men so will I deliver you your brother and you shall traffic in the land '),
(1288, 'And it came to pass as they emptied their sacks that behold every mans bundle of money was in his sack and when both they and their father saw the bundles of money they were afraid '),
(1289, 'And Jacob their father said to them Me have you bereaved of my children Joseph is not and Simeon is not and you will take Benjamin away all these things are against me '),
(1290, 'And Reuben spoke to his father saying Slay my two sons if I bring him not to you deliver him into my hand and I will bring him to you again '),
(1291, 'And he said My son shall not go down with you for his brother is dead and he is left alone if mischief befall him by the way in the which you go then shall you bring down my gray hairs with sorrow to the grave '),
(1292, 'And the famine was sore in the land '),
(1293, 'And it came to pass when they had eaten up the corn which they had brought out of Egypt their father said to them Go again buy us a little food '),
(1294, 'And Judah spoke to him saying The man did solemnly protest to us saying You shall not see my face except your brother be with you '),
(1295, 'If you will send our brother with us we will go down and buy you food '),
(1296, 'But if you will not send him we will not go down for the man said to us You shall not see my face except your brother be with you '),
(1297, 'And Israel said Why dealt you so ill with me as to tell the man whether you had yet a brother? '),
(1298, 'And they said The man asked us straightly of our state and of our kindred saying Is your father yet alive? have you another brother? and we told him according to the tenor of these words could we certainly know that he would say Bring your brother down? '),
(1299, 'And Judah said to Israel his father Send the lad with me and we will arise and go that we may live and not die both we and you and also our little ones '),
(1300, 'I will be surety for him of my hand shall you require him if I bring him not to you and set him before you then let me bear the blame for ever '),
(1301, 'For except we had lingered surely now we had returned this second time '),
(1302, 'And their father Israel said to them If it must be so now do this take of the best fruits in the land in your vessels and carry down the man a present a little balm and a little honey spices and myrrh nuts and almonds '),
(1303, 'And take double money in your hand and the money that was brought again in the mouth of your sacks carry it again in your hand peradventure it was an oversight '),
(1304, 'Take also your brother and arise go again to the man '),
(1305, 'And God Almighty give you mercy before the man that he may send away your other brother and Benjamin If I be bereaved of my children I am bereaved '),
(1306, 'And the men took that present and they took double money in their hand and Benjamin and rose up and went down to Egypt and stood before Joseph '),
(1307, 'And when Joseph saw Benjamin with them he said to the ruler of his house Bring these men home and slay and make ready for these men shall dine with me at noon '),
(1308, 'And the man did as Joseph bade and the man brought the men into Josephs house '),
(1309, 'And the men were afraid because they were brought into Josephs house and they said Because of the money that was returned in our sacks at the first time are we brought in that he may seek occasion against us and fall on us and take us for slaves and our asses '),
(1310, 'And they came near to the steward of Josephs house and they communed with him at the door of the house '),
(1311, 'And said O sir we came indeed down at the first time to buy food '),
(1312, 'And it came to pass when we came to the inn that we opened our sacks and behold every mans money was in the mouth of his sack our money in full weight and we have brought it again in our hand '),
(1313, 'And other money have we brought down in our hands to buy food we cannot tell who put our money in our sacks '),
(1314, 'And he said Peace be to you fear not your God and the God of your father has given you treasure in your sacks I had your money And he brought Simeon out to them '),
(1315, 'And the man brought the men into Josephs house and gave them water and they washed their feet and he gave their asses provender '),
(1316, 'And they made ready the present against Joseph came at noon for they heard that they should eat bread there '),
(1317, 'And when Joseph came home they brought him the present which was in their hand into the house and bowed themselves to him to the earth '),
(1318, 'And he asked them of their welfare and said Is your father well the old man of whom you spoke? Is he yet alive? '),
(1319, 'And they answered Your servant our father is in good health he is yet alive And they bowed down their heads and made obeisance '),
(1320, 'And he lifted up his eyes and saw his brother Benjamin his mothers son and said Is this your younger brother of whom you spoke to me? And he said God be gracious to you my son '),
(1321, 'And Joseph made haste for his bowels did yearn on his brother and he sought where to weep and he entered into his chamber and wept there '),
(1322, 'And he washed his face and went out and refrained himself and said Set on bread '),
(1323, 'And they set on for him by himself and for them by themselves and for the Egyptians which did eat with him by themselves because the Egyptians might not eat bread with the Hebrews for that is an abomination to the Egyptians '),
(1324, 'And they sat before him the firstborn according to his birthright and the youngest according to his youth and the men marveled one at another '),
(1325, 'And he took and sent messes to them from before him but Benjamins mess was five times so much as any of theirs And they drank and were merry with him '),
(1326, 'And he commanded the steward of his house saying Fill the mens sacks with food as much as they can carry and put every mans money in his sacks mouth '),
(1327, 'And put my cup the silver cup in the sacks mouth of the youngest and his corn money And he did according to the word that Joseph had spoken '),
(1328, 'As soon as the morning was light the men were sent away they and their asses '),
(1329, 'And when they were gone out of the city and not yet far off Joseph said to his steward Up follow after the men and when you do overtake them say to them Why have you rewarded evil for good? '),
(1330, 'Is not this it in which my lord drinks and whereby indeed he divines? you have done evil in so doing '),
(1331, 'And he overtook them and he spoke to them these same words '),
(1332, 'And they said to him Why said my lord these words? God forbid that your servants should do according to this thing '),
(1333, 'Behold the money which we found in our sacks mouths we brought again to you out of the land of Canaan how then should we steal out of your lords house silver or gold? '),
(1334, 'With whomsoever of your servants it be found both let him die and we also will be my lords slaves '),
(1335, 'And he said Now also let it be according to your words he with whom it is found shall be my servant and you shall be blameless '),
(1336, 'Then they speedily took down every man his sack to the ground and opened every man his sack '),
(1337, 'And he searched and began at the oldest and left at the youngest and the cup was found in Benjamins sack '),
(1338, 'Then they rent their clothes and laded every man his ass and returned to the city '),
(1339, 'And Judah and his brothers came to Josephs house for he was yet there and they fell before him on the ground '),
(1340, 'And Joseph said to them What deed is this that you have done? know you not that such a man as I can certainly divine? '),
(1341, 'And Judah said What shall we say to my lord? what shall we speak?  or how shall we clear ourselves? God has found out the iniquity of your servants behold we are my lords servants both we and he also with whom the cup is found '),
(1342, 'And he said God forbid that I should do so but the man in whose hand the cup is found he shall be my servant and as for you get you up in peace to your father '),
(1343, 'Then Judah came near to him and said Oh my lord let your servant I pray you speak a word in my lords ears and let not your anger burn against your servant for you are even as Pharaoh '),
(1344, 'My lord asked his servants saying Have you a father or a brother? '),
(1345, 'And we said to my lord We have a father an old man and a child of his old age a little one and his brother is dead and he alone is left of his mother and his father loves him '),
(1346, 'And you said to your servants Bring him down to me that I may set my eyes on him '),
(1347, 'And we said to my lord The lad cannot leave his father for if he should leave his father his father would die '),
(1348, 'And you said to your servants Except your youngest brother come down with you you shall see my face no more '),
(1349, 'And it came to pass when we came up to your servant my father we told him the words of my lord '),
(1350, 'And our father said Go again and buy us a little food '),
(1351, 'And we said We cannot go down if our youngest brother be with us then will we go down for we may not see the mans face except our youngest brother be with us '),
(1352, 'And your servant my father said to us You know that my wife bore me two sons '),
(1353, 'And the one went out from me and I said Surely he is torn in pieces and I saw him not since '),
(1354, 'And if you take this also from me and mischief befall him you shall bring down my gray hairs with sorrow to the grave '),
(1355, 'Now therefore when I come to your servant my father and the lad be not with us seeing that his life is bound up in the lads life '),
(1356, 'It shall come to pass when he sees that the lad is not with us that he will die and your servants shall bring down the gray hairs of your servant our father with sorrow to the grave '),
(1357, 'For your servant became surety for the lad to my father saying If I bring him not to you then I shall bear the blame to my father for ever '),
(1358, 'Now therefore I pray you let your servant abide instead of the lad a slave to my lord and let the lad go up with his brothers '),
(1359, 'For how shall I go up to my father and the lad be not with me? lest peradventure I see the evil that shall come on my father '),
(1360, 'Then Joseph could not refrain himself before all them that stood by him and he cried Cause every man to go out from me And there stood no man with him while Joseph made himself known to his brothers '),
(1361, 'And he wept aloud and the Egyptians and the house of Pharaoh heard '),
(1362, 'And Joseph said to his brothers I am Joseph does my father yet live? And his brothers could not answer him for they were troubled at his presence '),
(1363, 'And Joseph said to his brothers Come near to me I pray you And they came near And he said I am Joseph your brother whom you sold into Egypt '),
(1364, 'Now therefore be not grieved nor angry with yourselves that you sold me here for God did send me before you to preserve life '),
(1365, 'For these two years has the famine been in the land and yet there are five years in the which there shall neither be ripening nor harvest '),
(1366, 'And God sent me before you to preserve you a posterity in the earth and to save your lives by a great deliverance '),
(1367, 'So now it was not you that sent me here but God and he has made me a father to Pharaoh and lord of all his house and a ruler throughout all the land of Egypt '),
(1368, 'Haste you and go up to my father and say to him Thus said your son Joseph God has made me lord of all Egypt come down to me tarry not '),
(1369, 'And you shall dwell in the land of Goshen and you shall be near to me you and your children and your childrens children and your flocks and your herds and all that you have '),
(1370, 'And there will I nourish you for yet there are five years of famine lest you and your household and all that you have come to poverty '),
(1371, 'And behold your eyes see and the eyes of my brother Benjamin that it is my mouth that speaks to you '),
(1372, 'And you shall tell my father of all my glory in Egypt and of all that you have seen and you shall haste and bring down my father here '),
(1373, 'And he fell on his brother Benjamins neck and wept and Benjamin wept on his neck '),
(1374, 'Moreover he kissed all his brothers and wept on them and after that his brothers talked with him '),
(1375, 'And the fame thereof was heard in Pharaohs house saying Josephs brothers are come and it pleased Pharaoh well and his servants '),
(1376, 'And Pharaoh said to Joseph Say to your brothers This do you lade your beasts and go get you to the land of Canaan '),
(1377, 'And take your father and your households and come to me and I will give you the good of the land of Egypt and you shall eat the fat of the land '),
(1378, 'Now you are commanded this do you take you wagons out of the land of Egypt for your little ones and for your wives and bring your father and come '),
(1379, 'Also regard not your stuff for the good of all the land of Egypt is yours '),
(1380, 'And the children of Israel did so and Joseph gave them wagons according to the commandment of Pharaoh and gave them provision for the way '),
(1381, 'To all of them he gave each man changes of raiment but to Benjamin he gave three hundred pieces of silver and five changes of raiment '),
(1382, 'And to his father he sent after this manner ten asses laden with the good things of Egypt and ten she asses laden with corn and bread and meat for his father by the way '),
(1383, 'So he sent his brothers away and they departed and he said to them See that you fall not out by the way '),
(1384, 'And they went up out of Egypt and came into the land of Canaan to Jacob their father '),
(1385, 'And told him saying Joseph is yet alive and he is governor over all the land of Egypt And Jacobs heart fainted for he believed them not '),
(1386, 'And they told him all the words of Joseph which he had said to them and when he saw the wagons which Joseph had sent to carry him the spirit of Jacob their father revived '),
(1387, 'And Israel said It is enough Joseph my son is yet alive I will go and see him before I die '),
(1388, 'And Israel took his journey with all that he had and came to Beersheba and offered sacrifices to the God of his father Isaac '),
(1389, 'And God spoke to Israel in the visions of the night and said Jacob Jacob And he said Here am I '),
(1390, 'And he said I am God the God of your father fear not to go down into Egypt for I will there make of you a great nation '),
(1391, 'I will go down with you into Egypt and I will also surely bring you up again and Joseph shall put his hand on your eyes '),
(1392, 'And Jacob rose up from Beersheba and the sons of Israel carried Jacob their father and their little ones and their wives in the wagons which Pharaoh had sent to carry him '),
(1393, 'And they took their cattle and their goods which they had gotten in the land of Canaan and came into Egypt Jacob and all his seed with him '),
(1394, 'His sons and his sons sons with him his daughters and his sons daughters and all his seed brought he with him into Egypt '),
(1395, 'And these are the names of the children of Israel which came into Egypt Jacob and his sons Reuben Jacobs firstborn '),
(1396, 'And the sons of Reuben Hanoch and Phallu and Hezron and Carmi '),
(1397, 'And the sons of Simeon Jemuel and Jamin and Ohad and Jachin and Zohar and Shaul the son of a Canaanitish woman '),
(1398, 'And the sons of Levi Gershon Kohath and Merari '),
(1399, 'And the sons of Judah Er and Onan and Shelah and Pharez and Zarah but Er and Onan died in the land of Canaan And the sons of Pharez were Hezron and Hamul '),
(1400, 'And the sons of Issachar Tola and Phuvah and Job and Shimron '),
(1401, 'And the sons of Zebulun Sered and Elon and Jahleel '),
(1402, 'These be the sons of Leah which she bore to Jacob in Padanaram with his daughter Dinah all the souls of his sons and his daughters were thirty and three '),
(1403, 'And the sons of Gad Ziphion and Haggi Shuni and Ezbon Eri and Arodi and Areli '),
(1404, 'And the sons of Asher Jimnah and Ishuah and Isui and Beriah and Serah their sister and the sons of Beriah Heber and Malchiel '),
(1405, 'These are the sons of Zilpah whom Laban gave to Leah his daughter and these she bore to Jacob even sixteen souls '),
(1406, 'The sons of Rachel Jacobs wife Joseph and Benjamin '),
(1407, 'And to Joseph in the land of Egypt were born Manasseh and Ephraim which Asenath the daughter of Potipherah priest of On bore to him '),
(1408, 'And the sons of Benjamin were Belah and Becher and Ashbel Gera and Naaman Ehi and Rosh Muppim and Huppim and Ard '),
(1409, 'These are the sons of Rachel which were born to Jacob all the souls were fourteen '),
(1410, 'And the sons of Dan Hushim '),
(1411, 'And the sons of Naphtali Jahzeel and Guni and Jezer and Shillem '),
(1412, 'These are the sons of Bilhah which Laban gave to Rachel his daughter and she bore these to Jacob all the souls were seven '),
(1413, 'All the souls that came with Jacob into Egypt which came out of his loins besides Jacobs sons wives all the souls were three score and six '),
(1414, 'And the sons of Joseph which were born him in Egypt were two souls all the souls of the house of Jacob which came into Egypt were three score and ten '),
(1415, 'And he sent Judah before him to Joseph to direct his face to Goshen and they came into the land of Goshen '),
(1416, 'And Joseph made ready his chariot and went up to meet Israel his father to Goshen and presented himself to him and he fell on his neck and wept on his neck a good while '),
(1417, 'And Israel said to Joseph Now let me die since I have seen your face because you are yet alive '),
(1418, 'And Joseph said to his brothers and to his fathers house I will go up and show Pharaoh and say to him My brothers and my fathers house which were in the land of Canaan are come to me '),
(1419, 'And the men are shepherds for their trade has been to feed cattle and they have brought their flocks and their herds and all that they have '),
(1420, 'And it shall come to pass when Pharaoh shall call you and shall say What is your occupation? '),
(1421, 'That you shall say Your servants trade has been about cattle from our youth even until now both we and also our fathers that you may dwell in the land of Goshen for every shepherd is an abomination to the Egyptians '),
(1422, 'Then Joseph came and told Pharaoh and said My father and my brothers and their flocks and their herds and all that they have are come out of the land of Canaan and behold they are in the land of Goshen '),
(1423, 'And he took some of his brothers even five men and presented them to Pharaoh '),
(1424, 'And Pharaoh said to his brothers What is your occupation? And they said to Pharaoh Your servants are shepherds both we and also our fathers '),
(1425, 'They said morever to Pharaoh For to sojourn in the land are we come for your servants have no pasture for their flocks for the famine is sore in the land of Canaan now therefore we pray you let your servants dwell in the land of Goshen '),
(1426, 'And Pharaoh spoke to Joseph saying Your father and your brothers are come to you '),
(1427, 'The land of Egypt is before you in the best of the land make your father and brothers to dwell in the land of Goshen let them dwell and if you know any men of activity among them then make them rulers over my cattle '),
(1428, 'And Joseph brought in Jacob his father and set him before Pharaoh and Jacob blessed Pharaoh '),
(1429, 'And Pharaoh said to Jacob How old are you? '),
(1430, 'And Jacob said to Pharaoh The days of the years of my pilgrimage are an hundred and thirty years few and evil have the days of the years of my life been and have not attained to the days of the years of the life of my fathers in the days of their pilgrimage '),
(1431, 'And Jacob blessed Pharaoh and went out from before Pharaoh '),
(1432, 'And Joseph placed his father and his brothers and gave them a possession in the land of Egypt in the best of the land in the land of Rameses as Pharaoh had commanded '),
(1433, 'And Joseph nourished his father and his brothers and all his fathers household with bread according to their families '),
(1434, 'And there was no bread in all the land for the famine was very sore so that the land of Egypt and all the land of Canaan fainted by reason of the famine '),
(1435, 'And Joseph gathered up all the money that was found in the land of Egypt and in the land of Canaan for the corn which they bought and Joseph brought the money into Pharaohs house '),
(1436, 'And when money failed in the land of Egypt and in the land of Canaan all the Egyptians came to Joseph and said Give us bread for why should we die in your presence? for the money fails '),
(1437, 'And Joseph said Give your cattle and I will give you for your cattle if money fail '),
(1438, 'And they brought their cattle to Joseph and Joseph gave them bread in exchange for horses and for the flocks and for the cattle of the herds and for the asses and he fed them with bread for all their cattle for that year '),
(1439, 'When that year was ended they came to him the second year and said to him We will not hide it from my lord how that our money is spent my lord also has our herds of cattle there is not ought left in the sight of my lord but our bodies and our lands '),
(1440, 'Why shall we die before your eyes both we and our land? buy us and our land for bread and we and our land will be servants to Pharaoh and give us seed that we may live and not die that the land be not desolate '),
(1441, 'And Joseph bought all the land of Egypt for Pharaoh for the Egyptians sold every man his field because the famine prevailed over them so the land became Pharaohs '),
(1442, 'And as for the people he removed them to cities from one end of the borders of Egypt even to the other end thereof '),
(1443, 'Only the land of the priests bought he not for the priests had a portion assigned them of Pharaoh and did eat their portion which Pharaoh gave them why they sold not their lands '),
(1444, 'Then Joseph said to the people Behold I have bought you this day and your land for Pharaoh see here is seed for you and you shall sow the land '),
(1445, 'And it shall come to pass in the increase that you shall give the fifth part to Pharaoh and four parts shall be your own for seed of the field and for your food and for them of your households and for food for your little ones '),
(1446, 'And they said You have saved our lives let us find grace in the sight of my lord and we will be Pharaohs servants '),
(1447, 'And Joseph made it a law over the land of Egypt to this day that Pharaoh should have the fifth part except the land of the priests only which became not Pharaohs '),
(1448, 'And Israel dwelled in the land of Egypt in the country of Goshen and they had possessions therein and grew and multiplied exceedingly '),
(1449, 'And Jacob lived in the land of Egypt seventeen years so the whole age of Jacob was an hundred forty and seven years '),
(1450, 'And the time drew near that Israel must die and he called his son Joseph and said to him If now I have found grace in your sight put I pray you your hand under my thigh and deal kindly and truly with me bury me not I pray you in Egypt '),
(1451, 'But I will lie with my fathers and you shall carry me out of Egypt and bury me in their burial plot And he said I will do as you have said '),
(1452, 'And he said Swear to me And he swore to him And Israel bowed himself on the beds head '),
(1453, 'And it came to pass after these things that one told Joseph Behold your father is sick and he took with him his two sons Manasseh and Ephraim '),
(1454, 'And one told Jacob and said Behold your son Joseph comes to you and Israel strengthened himself and sat on the bed '),
(1455, 'And Jacob said to Joseph God Almighty appeared to me at Luz in the land of Canaan and blessed me '),
(1456, 'And said to me Behold I will make you fruitful and multiply you and I will make of you a multitude of people and will give this land to your seed after you for an everlasting possession '),
(1457, 'And now your two sons Ephraim and Manasseh which were born to you in the land of Egypt before I came to you into Egypt are mine as Reuben and Simeon they shall be mine '),
(1458, 'And your issue which you beget after them shall be yours and shall be called after the name of their brothers in their inheritance '),
(1459, 'And as for me when I came from Padan Rachel died by me in the land of Canaan in the way when yet there was but a little way to come to Ephrath and I buried her there in the way of Ephrath the same is Bethlehem '),
(1460, 'And Israel beheld Josephs sons and said Who are these? '),
(1461, 'And Joseph said to his father They are my sons whom God has given me in this place And he said Bring them I pray you to me and I will bless them '),
(1462, 'Now the eyes of Israel were dim for age so that he could not see  And he brought them near to him and he kissed them and embraced them '),
(1463, 'And Israel said to Joseph I had not thought to see your face and see God has showed me also your seed '),
(1464, 'And Joseph brought them out from between his knees and he bowed himself with his face to the earth '),
(1465, 'And Joseph took them both Ephraim in his right hand toward Israels left hand and Manasseh in his left hand toward Israels right hand and brought them near to him '),
(1466, 'And Israel stretched out his right hand and laid it on Ephraims head who was the younger and his left hand on Manassehs head guiding his hands wittingly for Manasseh was the firstborn '),
(1467, 'And he blessed Joseph and said God before whom my fathers Abraham and Isaac did walk the God which fed me all my life long to this day '),
(1468, 'The Angel which redeemed me from all evil bless the lads and let my name be named on them and the name of my fathers Abraham and Isaac and let them grow into a multitude in the middle of the earth '),
(1469, 'And when Joseph saw that his father laid his right hand on the head of Ephraim it displeased him and he held up his fathers hand to remove it from Ephraims head to Manassehs head '),
(1470, 'And Joseph said to his father Not so my father for this is the firstborn put your right hand on his head '),
(1471, 'And his father refused and said I know it my son I know it he also shall become a people and he also shall be great but truly his younger brother shall be greater than he and his seed shall become a multitude of nations '),
(1472, 'And he blessed them that day saying In you shall Israel bless saying God make you as Ephraim and as Manasseh and he set Ephraim before Manasseh '),
(1473, 'And Israel said to Joseph Behold I die but God shall be with you and bring you again to the land of your fathers '),
(1474, 'Moreover I have given to you one portion above your brothers which I took out of the hand of the Amorite with my sword and with my bow '),
(1475, 'And Jacob called to his sons and said Gather yourselves together that I may tell you that which shall befall you in the last days '),
(1476, 'Gather yourselves together and hear you sons of Jacob and listen to Israel your father '),
(1477, 'Reuben you are my firstborn my might and the beginning of my strength the excellency of dignity and the excellency of power '),
(1478, 'Unstable as water you shall not excel because you went up to your fathers bed then defiled you it he went up to my couch '),
(1479, 'Simeon and Levi are brothers instruments of cruelty are in their habitations '),
(1480, 'O my soul come not you into their secret to their assembly my honor be not you united for in their anger they slew a man and in their self-will they dig down a wall '),
(1481, 'Cursed be their anger for it was fierce and their wrath for it was cruel I will divide them in Jacob and scatter them in Israel '),
(1482, 'Judah you are he whom your brothers shall praise your hand shall be in the neck of your enemies your fathers children shall bow down before you '),
(1483, 'Judah is a lions whelp from the prey my son you are gone up he stooped down he couched as a lion and as an old lion who shall rouse him up? '),
(1484, 'The scepter shall not depart from Judah nor a lawgiver from between his feet until Shiloh come and to him shall the gathering of the people be '),
(1485, 'Binding his foal to the vine and his asss colt to the choice vine he washed his garments in wine and his clothes in the blood of grapes '),
(1486, 'His eyes shall be red with wine and his teeth white with milk '),
(1487, 'Zebulun shall dwell at the haven of the sea and he shall be for an haven of ships and his border shall be to Zidon '),
(1488, 'Issachar is a strong ass couching down between two burdens '),
(1489, 'And he saw that rest was good and the land that it was pleasant and bowed his shoulder to bear and became a servant to tribute '),
(1490, 'Dan shall judge his people as one of the tribes of Israel '),
(1491, 'Dan shall be a serpent by the way an adder in the path that bites the horse heels so that his rider shall fall backward '),
(1492, 'I have waited for your salvation O LORD '),
(1493, 'Gad a troop shall overcome him but he shall overcome at the last '),
(1494, 'Out of Asher his bread shall be fat and he shall yield royal dainties '),
(1495, 'Naphtali is a hind let loose he gives goodly words '),
(1496, 'Joseph is a fruitful bough even a fruitful bough by a well whose branches run over the wall '),
(1497, 'The archers have sorely grieved him and shot at him and hated him '),
(1498, 'But his bow stayed in strength and the arms of his hands were made strong by the hands of the mighty God of Jacob (from there is the shepherd the stone of Israel) '),
(1499, 'Even by the God of your father who shall help you and by the Almighty who shall bless you with blessings of heaven above blessings of the deep that lies under blessings of the breasts and of the womb '),
(1500, 'The blessings of your father have prevailed above the blessings of my progenitors to the utmost bound of the everlasting hills they shall be on the head of Joseph and on the crown of the head of him that was separate from his brothers '),
(1501, 'Benjamin shall shred as a wolf in the morning he shall devour the prey and at night he shall divide the spoil '),
(1502, 'All these are the twelve tribes of Israel and this is it that their father spoke to them and blessed them every one according to his blessing he blessed them '),
(1503, 'And he charged them and said to them I am to be gathered to my people bury me with my fathers in the cave that is in the field of Ephron the Hittite '),
(1504, 'In the cave that is in the field of Machpelah which is before Mamre in the land of Canaan which Abraham bought with the field of Ephron the Hittite for a possession of a burial plot '),
(1505, 'There they buried Abraham and Sarah his wife there they buried Isaac and Rebekah his wife and there I buried Leah '),
(1506, 'The purchase of the field and of the cave that is therein was from the children of Heth '),
(1507, 'And when Jacob had made an end of commanding his sons he gathered up his feet into the bed and yielded up the ghost and was gathered to his people '),
(1508, 'And Joseph fell on his fathers face and wept on him and kissed him '),
(1509, 'And Joseph commanded his servants the physicians to embalm his father and the physicians embalmed Israel '),
(1510, 'And forty days were fulfilled for him for so are fulfilled the days of those which are embalmed and the Egyptians mourned for him three score and ten days '),
(1511, 'And when the days of his mourning were past Joseph spoke to the house of Pharaoh saying If now I have found grace in your eyes speak I pray you in the ears of Pharaoh saying '),
(1512, 'My father made me swear saying See I die in my grave which I have dig for me in the land of Canaan there shall you bury me Now therefore let me go up I pray you and bury my father and I will come again '),
(1513, 'And Pharaoh said Go up and bury your father according as he made you swear '),
(1514, 'And Joseph went up to bury his father and with him went up all the servants of Pharaoh the elders of his house and all the elders of the land of Egypt '),
(1515, 'And all the house of Joseph and his brothers and his fathers house only their little ones and their flocks and their herds they left in the land of Goshen '),
(1516, 'And there went up with him both chariots and horsemen and it was a very great company '),
(1517, 'And they came to the threshing floor of Atad which is beyond Jordan and there they mourned with a great and very sore lamentation and he made a mourning for his father seven days '),
(1518, 'And when the inhabitants of the land the Canaanites saw the mourning in the floor of Atad they said This is a grievous mourning to the Egyptians why the name of it was called Abelmizraim which is beyond Jordan '),
(1519, 'And his sons did to him according as he commanded them '),
(1520, 'For his sons carried him into the land of Canaan and buried him in the cave of the field of Machpelah which Abraham bought with the field for a possession of a burial plot of Ephron the Hittite before Mamre '),
(1521, 'And Joseph returned into Egypt he and his brothers and all that went up with him to bury his father after he had buried his father '),
(1522, 'And when Josephs brothers saw that their father was dead they said Joseph will peradventure hate us and will certainly requite us all the evil which we did to him '),
(1523, 'And they sent a messenger to Joseph saying Your father did command before he died saying '),
(1524, 'So shall you say to Joseph Forgive I pray you now the trespass of your brothers and their sin for they did to you evil and now we pray you forgive the trespass of the servants of the God of your father And Joseph wept when they spoke to him '),
(1525, 'And his brothers also went and fell down before his face and they said Behold we be your servants '),
(1526, 'And Joseph said to them Fear not for am I in the place of God? '),
(1527, 'But as for you you thought evil against me but God meant it to good to bring to pass as it is this day to save much people alive '),
(1528, 'Now therefore fear you not I will nourish you and your little ones  And he comforted them and spoke kindly to them '),
(1529, 'And Joseph dwelled in Egypt he and his fathers house and Joseph lived an hundred and ten years '),
(1530, 'And Joseph saw Ephraims children of the third generation the children also of Machir the son of Manasseh were brought up on Josephs knees '),
(1531, 'And Joseph said to his brothers I die and God will surely visit you and bring you out of this land to the land which he swore to Abraham to Isaac and to Jacob '),
(1532, 'And Joseph took an oath of the children of Israel saying God will surely visit you and you shall carry up my bones from hence '),
(1533, 'So Joseph died being an hundred and ten years old and they embalmed him and he was put in a coffin in Egypt '),
(1534, 'Now these are the names of the children of Israel which came into Egypt every man and his household came with Jacob '),
(1535, 'Reuben Simeon Levi and Judah '),
(1536, 'Issachar Zebulun and Benjamin '),
(1537, 'Dan and Naphtali Gad and Asher '),
(1538, 'And all the souls that came out of the loins of Jacob were seventy souls for Joseph was in Egypt already '),
(1539, 'And Joseph died and all his brothers and all that generation '),
(1540, 'And the children of Israel were fruitful and increased abundantly and multiplied and waxed exceeding mighty and the land was filled with them '),
(1541, 'Now there arose up a new king over Egypt which knew not Joseph '),
(1542, 'And he said to his people Behold the people of the children of Israel are more and mightier than we '),
(1543, 'Come on let us deal wisely with them lest they multiply and it come to pass that when there falls out any war they join also to our enemies and fight against us and so get them up out of the land '),
(1544, 'Therefore they did set over them taskmasters to afflict them with their burdens And they built for Pharaoh treasure cities Pithom and Raamses '),
(1545, 'But the more they afflicted them the more they multiplied and grew  And they were grieved because of the children of Israel '),
(1546, 'And the Egyptians made the children of Israel to serve with rigor '),
(1547, 'And they made their lives bitter with hard bondage in mortar and in brick and in all manner of service in the field all their service wherein they made them serve was with rigor '),
(1548, 'And the king of Egypt spoke to the Hebrew midwives of which the name of the one was Shiphrah and the name of the other Puah '),
(1549, 'And he said When you do the office of a midwife to the Hebrew women and see them on the stools if it be a son then you shall kill him but if it be a daughter then she shall live '),
(1550, 'But the midwives feared God and did not as the king of Egypt commanded them but saved the men children alive '),
(1551, 'And the king of Egypt called for the midwives and said to them Why have you done this thing and have saved the men children alive? '),
(1552, 'And the midwives said to Pharaoh Because the Hebrew women are not as the Egyptian women for they are lively and are delivered ere the midwives come in to them '),
(1553, 'Therefore God dealt well with the midwives and the people multiplied and waxed very mighty '),
(1554, 'And it came to pass because the midwives feared God that he made them houses '),
(1555, 'And Pharaoh charged all his people saying Every son that is born you shall cast into the river and every daughter you shall save alive '),
(1556, 'And there went a man of the house of Levi and took to wife a daughter of Levi '),
(1557, 'And the woman conceived and bore a son and when she saw him that he was a goodly child she hid him three months '),
(1558, 'And when she could not longer hide him she took for him an ark of bulrushes and daubed it with slime and with pitch and put the child therein and she laid it in the flags by the rivers brink '),
(1559, 'And his sister stood afar off to wit what would be done to him '),
(1560, 'And the daughter of Pharaoh came down to wash herself at the river and her maidens walked along by the rivers side and when she saw the ark among the flags she sent her maid to fetch it '),
(1561, 'And when she had opened it she saw the child and behold the babe wept And she had compassion on him and said This is one of the Hebrews children '),
(1562, 'Then said his sister to Pharaohs daughter Shall I go and call to you a nurse of the Hebrew women that she may nurse the child for you? '),
(1563, 'And Pharaohs daughter said to her Go And the maid went and called the childs mother '),
(1564, 'And Pharaohs daughter said to her Take this child away and nurse it for me and I will give you your wages And the women took the child and nursed it '),
(1565, 'And the child grew and she brought him to Pharaohs daughter and he became her son And she called his name Moses and she said Because I drew him out of the water '),
(1566, 'And it came to pass in those days when Moses was grown that he went out to his brothers and looked on their burdens and he spied an Egyptian smiting an Hebrew one of his brothers '),
(1567, 'And he looked this way and that way and when he saw that there was no man he slew the Egyptian and hid him in the sand '),
(1568, 'And when he went out the second day behold two men of the Hebrews strove together and he said to him that did the wrong Why smite you your fellow? '),
(1569, 'And he said Who made you a prince and a judge over us? intend you to kill me as you killed the Egyptian? And Moses feared and said Surely this thing is known '),
(1570, 'Now when Pharaoh heard this thing he sought to slay Moses But Moses fled from the face of Pharaoh and dwelled in the land of Midian and he sat down by a well '),
(1571, 'Now the priest of Midian had seven daughters and they came and drew water and filled the troughs to water their fathers flock '),
(1572, 'And the shepherds came and drove them away but Moses stood up and helped them and watered their flock '),
(1573, 'And when they came to Reuel their father he said How is it that you are come so soon to day? '),
(1574, 'And they said An Egyptian delivered us out of the hand of the shepherds and also drew water enough for us and watered the flock '),
(1575, 'And he said to his daughters And where is he? why is it that you have left the man? call him that he may eat bread '),
(1576, 'And Moses was content to dwell with the man and he gave Moses Zipporah his daughter '),
(1577, 'And she bore him a son and he called his name Gershom for he said I have been a stranger in a strange land '),
(1578, 'And it came to pass in process of time that the king of Egypt died and the children of Israel sighed by reason of the bondage and they cried and their cry came up to God by reason of the bondage '),
(1579, 'And God heard their groaning and God remembered his covenant with Abraham with Isaac and with Jacob '),
(1580, 'And God looked on the children of Israel and God had respect to them '),
(1581, 'Now Moses kept the flock of Jethro his father in law the priest of Midian and he led the flock to the backside of the desert and came to the mountain of God even to Horeb '),
(1582, 'And the angel of the LORD appeared to him in a flame of fire out of the middle of a bush and he looked and behold the bush burned with fire and the bush was not consumed '),
(1583, 'And Moses said I will now turn aside and see this great sight why the bush is not burnt '),
(1584, 'And when the LORD saw that he turned aside to see God called to him out of the middle of the bush and said Moses Moses And he said Here am I '),
(1585, 'And he said Draw not near here put off your shoes from off your feet for the place where on you stand is holy ground '),
(1586, 'Moreover he said I am the God of your father the God of Abraham the God of Isaac and the God of Jacob And Moses hid his face for he was afraid to look on God '),
(1587, 'And the LORD said I have surely seen the affliction of my people which are in Egypt and have heard their cry by reason of their taskmasters for I know their sorrows '),
(1588, 'And I am come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good land and a large to a land flowing with milk and honey to the place of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites '),
(1589, 'Now therefore behold the cry of the children of Israel is come to me and I have also seen the oppression with which the Egyptians oppress them '),
(1590, 'Come now therefore and I will send you to Pharaoh that you may bring forth my people the children of Israel out of Egypt '),
(1591, 'And Moses said to God Who am I that I should go to Pharaoh and that I should bring forth the children of Israel out of Egypt? '),
(1592, 'And he said Certainly I will be with you and this shall be a token to you that I have sent you When you have brought forth the people out of Egypt you shall serve God on this mountain '),
(1593, 'And Moses said to God Behold when I come to the children of Israel and shall say to them The God of your fathers has sent me to you and they shall say to me What is his name? what shall I say to them? '),
(1594, 'And God said to Moses I AM THAT I AM and he said Thus shall you say to the children of Israel I AM has sent me to you '),
(1595, 'And God said moreover to Moses Thus shall you say to the children of Israel the LORD God of your fathers the God of Abraham the God of Isaac and the God of Jacob has sent me to you this is my name for ever and this is my memorial to all generations '),
(1596, 'Go and gather the elders of Israel together and say to them The LORD God of your fathers the God of Abraham of Isaac and of Jacob appeared to me saying I have surely visited you and seen that which is done to you in Egypt '),
(1597, 'And I have said I will bring you up out of the affliction of Egypt to the land of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites to a land flowing with milk and honey '),
(1598, 'And they shall listen to your voice and you shall come you and the elders of Israel to the king of Egypt and you shall say to him The LORD God of the Hebrews has met with us and now let us go we beseech you three days journey into the wilderness that we may sacrifice to the LORD our God '),
(1599, 'And I am sure that the king of Egypt will not let you go no not by a mighty hand '),
(1600, 'And I will stretch out my hand and smite Egypt with all my wonders which I will do in the middle thereof and after that he will let you go '),
(1601, 'And I will give this people favor in the sight of the Egyptians and it shall come to pass that when you go you shall not go empty '),
(1602, 'But every woman shall borrow of her neighbor and of her that sojournes in her house jewels of silver and jewels of gold and raiment and you shall put them on your sons and on your daughters and you shall spoil the Egyptians '),
(1603, 'And Moses answered and said But behold they will not believe me nor listen to my voice for they will say The LORD has not appeared to you '),
(1604, 'And the LORD said to him What is that in your hand? And he said A rod '),
(1605, 'And he said Cast it on the ground And he cast it on the ground and it became a serpent and Moses fled from before it '),
(1606, 'And the LORD said to Moses Put forth your hand and take it by the tail And he put forth his hand and caught it and it became a rod in his hand '),
(1607, 'That they may believe that the LORD God of their fathers the God of Abraham the God of Isaac and the God of Jacob has appeared to you '),
(1608, 'And the LORD said furthermore to him Put now your hand into your bosom And he put his hand into his bosom and when he took it out behold his hand was leprous as snow '),
(1609, 'And he said Put your hand into your bosom again And he put his hand into his bosom again and plucked it out of his bosom and behold it was turned again as his other flesh '),
(1610, 'And it shall come to pass if they will not believe you neither listen to the voice of the first sign that they will believe the voice of the latter sign '),
(1611, 'And it shall come to pass if they will not believe also these two signs neither listen to your voice that you shall take of the water of the river and pour it on the dry land and the water which you take out of the river shall become blood on the dry land '),
(1612, 'And Moses said to the LORD O my LORD I am not eloquent neither heretofore nor since you have spoken to your servant but I am slow of speech and of a slow tongue '),
(1613, 'And the LORD said to him Who has made mans mouth? or who makes the dumb or deaf or the seeing or the blind? have not I the LORD? '),
(1614, 'Now therefore go and I will be with your mouth and teach you what you shall say '),
(1615, 'And he said O my LORD send I pray you by the hand of him whom you will send '),
(1616, 'And the anger of the LORD was kindled against Moses and he said Is not Aaron the Levite your brother? I know that he can speak well And also behold he comes forth to meet you and when he sees you he will be glad in his heart '),
(1617, 'And you shall speak to him and put words in his mouth and I will be with your mouth and with his mouth and will teach you what you shall do '),
(1618, 'And he shall be your spokesman to the people and he shall be even he shall be to you instead of a mouth and you shall be to him instead of God '),
(1619, 'And you shall take this rod in your hand with which you shall do signs '),
(1620, 'And Moses went and returned to Jethro his father in law and said to him Let me go I pray you and return to my brothers which are in Egypt and see whether they be yet alive And Jethro said to Moses Go in peace '),
(1621, 'And the LORD said to Moses in Midian Go return into Egypt for all the men are dead which sought your life '),
(1622, 'And Moses took his wife and his sons and set them on an ass and he returned to the land of Egypt and Moses took the rod of God in his hand '),
(1623, 'And the LORD said to Moses When you go to return into Egypt see that you do all those wonders before Pharaoh which I have put in your hand but I will harden his heart that he shall not let the people go '),
(1624, 'And you shall say to Pharaoh Thus said the LORD Israel is my son even my firstborn '),
(1625, 'And I say to you Let my son go that he may serve me and if you refuse to let him go behold I will slay your son even your firstborn '),
(1626, 'And it came to pass by the way in the inn that the LORD met him and sought to kill him '),
(1627, 'Then Zipporah took a sharp stone and cut off the foreskin of her son and cast it at his feet and said Surely a bloody husband are you to me '),
(1628, 'So he let him go then she said A bloody husband you are because of the circumcision '),
(1629, 'And the LORD said to Aaron Go into the wilderness to meet Moses And he went and met him in the mount of God and kissed him '),
(1630, 'And Moses told Aaron all the words of the LORD who had sent him and all the signs which he had commanded him '),
(1631, 'And Moses and Aaron went and gathered together all the elders of the children of Israel '),
(1632, 'And Aaron spoke all the words which the LORD had spoken to Moses and did the signs in the sight of the people '),
(1633, 'And the people believed and when they heard that the LORD had visited the children of Israel and that he had looked on their affliction then they bowed their heads and worshipped '),
(1634, 'And afterward Moses and Aaron went in and told Pharaoh Thus said the LORD God of Israel Let my people go that they may hold a feast to me in the wilderness '),
(1635, 'And Pharaoh said Who is the LORD that I should obey his voice to let Israel go? I know not the LORD neither will I let Israel go '),
(1636, 'And they said The God of the Hebrews has met with us let us go we pray you three days journey into the desert and sacrifice to the LORD our God lest he fall on us with pestilence or with the sword '),
(1637, 'And the king of Egypt said to them Why do you Moses and Aaron let the people from their works? get you to your burdens '),
(1638, 'And Pharaoh said Behold the people of the land now are many and you make them rest from their burdens '),
(1639, 'And Pharaoh commanded the same day the taskmasters of the people and their officers saying '),
(1640, 'You shall no more give the people straw to make brick as heretofore let them go and gather straw for themselves '),
(1641, 'And the tale of the bricks which they did make heretofore you shall lay on them you shall not diminish ought thereof for they be idle therefore they cry saying Let us go and sacrifice to our God '),
(1642, 'Let there more work be laid on the men that they may labor therein and let them not regard vain words '),
(1643, 'And the taskmasters of the people went out and their officers and they spoke to the people saying Thus said Pharaoh I will not give you straw '),
(1644, 'Go you get you straw where you can find it yet not ought of your work shall be diminished '),
(1645, 'So the people were scattered abroad throughout all the land of Egypt to gather stubble instead of straw '),
(1646, 'And the taskmasters hurried them saying Fulfill your works your daily tasks as when there was straw '),
(1647, 'And the officers of the children of Israel which Pharaohs taskmasters had set over them were beaten and demanded Why have you not fulfilled your task in making brick both yesterday and to day as heretofore? '),
(1648, 'Then the officers of the children of Israel came and cried to Pharaoh saying Why deal you thus with your servants? '),
(1649, 'There is no straw given to your servants and they say to us Make brick and behold your servants are beaten but the fault is in your own people '),
(1650, 'But he said You are idle you are idle therefore you say Let us go and do sacrifice to the LORD '),
(1651, 'Go therefore now and work for there shall no straw be given you yet shall you deliver the tale of bricks '),
(1652, 'And the officers of the children of Israel did see that they were in evil case after it was said You shall not minish ought from your bricks of your daily task '),
(1653, 'And they met Moses and Aaron who stood in the way as they came forth from Pharaoh '),
(1654, 'And they said to them The LORD look on you and judge because you have made our smell to be abhorred in the eyes of Pharaoh and in the eyes of his servants to put a sword in their hand to slay us '),
(1655, 'And Moses returned to the LORD and said LORD why have you so evil entreated this people? why is it that you have sent me? '),
(1656, 'For since I came to Pharaoh to speak in your name he has done evil to this people neither have you delivered your people at all '),
(1657, 'Then the LORD said to Moses Now shall you see what I will do to Pharaoh for with a strong hand shall he let them go and with a strong hand shall he drive them out of his land '),
(1658, 'And God spoke to Moses and said to him I am the LORD '),
(1659, 'And I appeared to Abraham to Isaac and to Jacob by the name of God Almighty but by my name JEHOVAH was I not known to them '),
(1660, 'And I have also established my covenant with them to give them the land of Canaan the land of their pilgrimage wherein they were strangers '),
(1661, 'And I have also heard the groaning of the children of Israel whom the Egyptians keep in bondage and I have remembered my covenant '),
(1662, 'Why say to the children of Israel I am the LORD and I will bring you out from under the burdens of the Egyptians and I will rid you out of their bondage and I will redeem you with a stretched out arm and with great judgments '),
(1663, 'And I will take you to me for a people and I will be to you a God and you shall know that I am the LORD your God which brings you out from under the burdens of the Egyptians '),
(1664, 'And I will bring you in to the land concerning the which I did swear to give it to Abraham to Isaac and to Jacob and I will give it you for an heritage I am the LORD '),
(1665, 'And Moses spoke so to the children of Israel but they listened not to Moses for anguish of spirit and for cruel bondage '),
(1666, 'And the LORD spoke to Moses saying '),
(1667, 'Go in speak to Pharaoh king of Egypt that he let the children of Israel go out of his land '),
(1668, 'And Moses spoke before the LORD saying Behold the children of Israel have not listened to me how then shall Pharaoh hear me who am of uncircumcised lips? '),
(1669, 'And the LORD spoke to Moses and to Aaron and gave them a charge to the children of Israel and to Pharaoh king of Egypt to bring the children of Israel out of the land of Egypt '),
(1670, 'These be the heads of their fathers houses The sons of Reuben the firstborn of Israel Hanoch and Pallu Hezron and Carmi these be the families of Reuben '),
(1671, 'And the sons of Simeon Jemuel and Jamin and Ohad and Jachin and Zohar and Shaul the son of a Canaanitish woman these are the families of Simeon '),
(1672, 'And these are the names of the sons of Levi according to their generations Gershon and Kohath and Merari and the years of the life of Levi were an hundred thirty and seven years '),
(1673, 'The sons of Gershon Libni and Shimi according to their families '),
(1674, 'And the sons of Kohath Amram and Izhar and Hebron and Uzziel and the years of the life of Kohath were an hundred thirty and three years '),
(1675, 'And the sons of Merari Mahali and Mushi these are the families of Levi according to their generations '),
(1676, 'And Amram took him Jochebed his fathers sister to wife and she bore him Aaron and Moses and the years of the life of Amram were an hundred and thirty and seven years '),
(1677, 'And the sons of Izhar Korah and Nepheg and Zichri '),
(1678, 'And the sons of Uzziel Mishael and Elzaphan and Zithri '),
(1679, 'And Aaron took him Elisheba daughter of Amminadab sister of Naashon to wife and she bore him Nadab and Abihu Eleazar and Ithamar '),
(1680, 'And the sons of Korah Assir and Elkanah and Abiasaph these are the families of the Korhites '),
(1681, 'And Eleazar Aarons son took him one of the daughters of Putiel to wife and she bore him Phinehas these are the heads of the fathers of the Levites according to their families '),
(1682, 'These are that Aaron and Moses to whom the LORD said Bring out the children of Israel from the land of Egypt according to their armies '),
(1683, 'These are they which spoke to Pharaoh king of Egypt to bring out the children of Israel from Egypt these are that Moses and Aaron '),
(1684, 'And it came to pass on the day when the LORD spoke to Moses in the land of Egypt '),
(1685, 'That the LORD spoke to Moses saying I am the LORD speak you to Pharaoh king of Egypt all that I say to you '),
(1686, 'And Moses said before the LORD Behold I am of uncircumcised lips and how shall Pharaoh listen to me? '),
(1687, 'And the LORD said to Moses See I have made you a god to Pharaoh and Aaron your brother shall be your prophet '),
(1688, 'You shall speak all that I command you and Aaron your brother shall speak to Pharaoh that he send the children of Israel out of his land '),
(1689, 'And I will harden Pharaohs heart and multiply my signs and my wonders in the land of Egypt '),
(1690, 'But Pharaoh shall not listen to you that I may lay my hand on Egypt and bring forth my armies and my people the children of Israel out of the land of Egypt by great judgments '),
(1691, 'And the Egyptians shall know that I am the LORD when I stretch forth my hand on Egypt and bring out the children of Israel from among them '),
(1692, 'And Moses and Aaron did as the LORD commanded them so did they '),
(1693, 'And Moses was fourscore years old and Aaron fourscore and three years old when they spoke to Pharaoh '),
(1694, 'And the LORD spoke to Moses and to Aaron saying '),
(1695, 'When Pharaoh shall speak to you saying Show a miracle for you then you shall say to Aaron Take your rod and cast it before Pharaoh and it shall become a serpent '),
(1696, 'And Moses and Aaron went in to Pharaoh and they did so as the LORD had commanded and Aaron cast down his rod before Pharaoh and before his servants and it became a serpent '),
(1697, 'Then Pharaoh also called the wise men and the sorcerers now the magicians of Egypt they also did in like manner with their enchantments '),
(1698, 'For they cast down every man his rod and they became serpents but Aarons rod swallowed up their rods '),
(1699, 'And he hardened Pharaohs heart that he listened not to them as the LORD had said '),
(1700, 'And the LORD said to Moses Pharaohs heart is hardened he refuses to let the people go '),
(1701, 'Get you to Pharaoh in the morning see he goes out to the water and you shall stand by the rivers brink against he come and the rod which was turned to a serpent shall you take in your hand '),
(1702, 'And you shall say to him The LORD God of the Hebrews has sent me to you saying Let my people go that they may serve me in the wilderness and behold till now you would not hear '),
(1703, 'Thus said the LORD In this you shall know that I am the LORD behold I will smite with the rod that is in my hand on the waters which are in the river and they shall be turned to blood '),
(1704, 'And the fish that is in the river shall die and the river shall stink and the Egyptians shall loathe to drink of the water of the river '),
(1705, 'And the LORD spoke to Moses Say to Aaron Take your rod and stretch out your hand on the waters of Egypt on their streams on their rivers and on their ponds and on all their pools of water that they may become blood and that there may be blood throughout all the land of Egypt both in vessels of wood and in vessels of stone '),
(1706, 'And Moses and Aaron did so as the LORD commanded and he lifted up the rod and smote the waters that were in the river in the sight of Pharaoh and in the sight of his servants and all the waters that were in the river were turned to blood '),
(1707, 'And the fish that was in the river died and the river stank and the Egyptians could not drink of the water of the river and there was blood throughout all the land of Egypt '),
(1708, 'And the magicians of Egypt did so with their enchantments and Pharaohs heart was hardened neither did he listen to them as the LORD had said '),
(1709, 'And Pharaoh turned and went into his house neither did he set his heart to this also '),
(1710, 'And all the Egyptians dig round about the river for water to drink for they could not drink of the water of the river '),
(1711, 'And seven days were fulfilled after that the LORD had smitten the river '),
(1712, 'And the LORD spoke to Moses Go to Pharaoh and say to him Thus said the LORD Let my people go that they may serve me '),
(1713, 'And if you refuse to let them go behold I will smite all your borders with frogs '),
(1714, 'And the river shall bring forth frogs abundantly which shall go up and come into your house and into your bedchamber and on your bed and into the house of your servants and on your people and into your ovens and into your kneading troughs '),
(1715, 'And the frogs shall come up both on you and on your people and on all your servants '),
(1716, 'And the LORD spoke to Moses Say to Aaron Stretch forth your hand with your rod over the streams over the rivers and over the ponds and cause frogs to come up on the land of Egypt '),
(1717, 'And Aaron stretched out his hand over the waters of Egypt and the frogs came up and covered the land of Egypt '),
(1718, 'And the magicians did so with their enchantments and brought up frogs on the land of Egypt '),
(1719, 'Then Pharaoh called for Moses and Aaron and said Entreat the LORD that he may take away the frogs from me and from my people and I will let the people go that they may do sacrifice to the LORD '),
(1720, 'And Moses said to Pharaoh Glory over me when shall I entreat for you and for your servants and for your people to destroy the frogs from you and your houses that they may remain in the river only? '),
(1721, 'And he said To morrow And he said Be it according to your word that you may know that there is none like to the LORD our God '),
(1722, 'And the frogs shall depart from you and from your houses and from your servants and from your people they shall remain in the river only '),
(1723, 'And Moses and Aaron went out from Pharaoh and Moses cried to the LORD because of the frogs which he had brought against Pharaoh '),
(1724, 'And the LORD did according to the word of Moses and the frogs died out of the houses out of the villages and out of the fields '),
(1725, 'And they gathered them together on heaps and the land stank '),
(1726, 'But when Pharaoh saw that there was respite he hardened his heart and listened not to them as the LORD had said '),
(1727, 'And the LORD said to Moses Say to Aaron Stretch out your rod and smite the dust of the land that it may become lice throughout all the land of Egypt '),
(1728, 'And they did so for Aaron stretched out his hand with his rod and smote the dust of the earth and it became lice in man and in beast all the dust of the land became lice throughout all the land of Egypt '),
(1729, 'And the magicians did so with their enchantments to bring forth lice but they could not so there were lice on man and on beast '),
(1730, 'Then the magicians said to Pharaoh This is the finger of God and Pharaohs heart was hardened and he listened not to them as the LORD had said '),
(1731, 'And the LORD said to Moses Rise up early in the morning and stand before Pharaoh see he comes forth to the water and say to him Thus said the LORD Let my people go that they may serve me '),
(1732, 'Else if you will not let my people go behold I will send swarms of flies on you and on your servants and on your people and into your houses and the houses of the Egyptians shall be full of swarms of flies and also the ground where on they are '),
(1733, 'And I will sever in that day the land of Goshen in which my people dwell that no swarms of flies shall be there to the end you may know that I am the LORD in the middle of the earth '),
(1734, 'And I will put a division between my people and your people to morrow shall this sign be '),
(1735, 'And the LORD did so and there came a grievous swarm of flies into the house of Pharaoh and into his servants houses and into all the land of Egypt the land was corrupted by reason of the swarm of flies '),
(1736, 'And Pharaoh called for Moses and for Aaron and said Go you sacrifice to your God in the land '),
(1737, 'And Moses said It is not meet so to do for we shall sacrifice the abomination of the Egyptians to the LORD our God see shall we sacrifice the abomination of the Egyptians before their eyes and will they not stone us? '),
(1738, 'We will go three days journey into the wilderness and sacrifice to the LORD our God as he shall command us '),
(1739, 'And Pharaoh said I will let you go that you may sacrifice to the LORD your God in the wilderness only you shall not go very far away entreat for me '),
(1740, 'And Moses said Behold I go out from you and I will entreat the LORD that the swarms of flies may depart from Pharaoh from his servants and from his people to morrow but let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the LORD '),
(1741, 'And Moses went out from Pharaoh and entreated the LORD '),
(1742, 'And the LORD did according to the word of Moses and he removed the swarms of flies from Pharaoh from his servants and from his people there remained not one '),
(1743, 'And Pharaoh hardened his heart at this time also neither would he let the people go '),
(1744, 'Then the LORD said to Moses Go in to Pharaoh and tell him Thus said the LORD God of the Hebrews Let my people go that they may serve me '),
(1745, 'For if you refuse to let them go and will hold them still '),
(1746, 'Behold the hand of the LORD is on your cattle which is in the field on the horses on the asses on the camels on the oxen and on the sheep there shall be a very grievous murrain '),
(1747, 'And the LORD shall sever between the cattle of Israel and the cattle of Egypt and there shall nothing die of all that is the childrens of Israel '),
(1748, 'And the LORD appointed a set time saying To morrow the LORD shall do this thing in the land '),
(1749, 'And the LORD did that thing on the morrow and all the cattle of Egypt died but of the cattle of the children of Israel died not one '),
(1750, 'And Pharaoh sent and behold there was not one of the cattle of the Israelites dead And the heart of Pharaoh was hardened and he did not let the people go '),
(1751, 'And the LORD said to Moses and to Aaron Take to you handfuls of ashes of the furnace and let Moses sprinkle it toward the heaven in the sight of Pharaoh '),
(1752, 'And it shall become small dust in all the land of Egypt and shall be a boil breaking forth with blains on man and on beast throughout all the land of Egypt '),
(1753, 'And they took ashes of the furnace and stood before Pharaoh and Moses sprinkled it up toward heaven and it became a boil breaking forth with blains on man and on beast '),
(1754, 'And the magicians could not stand before Moses because of the boils for the boil was on the magicians and on all the Egyptians '),
(1755, 'And the LORD hardened the heart of Pharaoh and he listened not to them as the LORD had spoken to Moses '),
(1756, 'And the LORD said to Moses Rise up early in the morning and stand before Pharaoh and say to him Thus said the LORD God of the Hebrews Let my people go that they may serve me '),
(1757, 'For I will at this time send all my plagues on your heart and on your servants and on your people that you may know that there is none like me in all the earth '),
(1758, 'For now I will stretch out my hand that I may smite you and your people with pestilence and you shall be cut off from the earth '),
(1759, 'And in very deed for this cause have I raised you up for to show in you my power and that my name may be declared throughout all the earth '),
(1760, 'As yet exalt you yourself against my people that you will not let them go? '),
(1761, 'Behold to morrow about this time I will cause it to rain a very grievous hail such as has not been in Egypt since the foundation thereof even until now '),
(1762, 'Send therefore now and gather your cattle and all that you have in the field for on every man and beast which shall be found in the field and shall not be brought home the hail shall come down on them and they shall die '),
(1763, 'He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle flee into the houses '),
(1764, 'And he that regarded not the word of the LORD left his servants and his cattle in the field '),
(1765, 'And the LORD said to Moses Stretch forth your hand toward heaven that there may be hail in all the land of Egypt on man and on beast and on every herb of the field throughout the land of Egypt '),
(1766, 'And Moses stretched forth his rod toward heaven and the LORD sent thunder and hail and the fire ran along on the ground and the LORD rained hail on the land of Egypt '),
(1767, 'So there was hail and fire mingled with the hail very grievous such as there was none like it in all the land of Egypt since it became a nation '),
(1768, 'And the hail smote throughout all the land of Egypt all that was in the field both man and beast and the hail smote every herb of the field and broke every tree of the field '),
(1769, 'Only in the land of Goshen where the children of Israel were was there no hail '),
(1770, 'And Pharaoh sent and called for Moses and Aaron and said to them I have sinned this time the LORD is righteous and I and my people are wicked '),
(1771, 'Entreat the LORD (for it is enough) that there be no more mighty thunder and hail and I will let you go and you shall stay no longer '),
(1772, 'And Moses said to him As soon as I am gone out of the city I will spread abroad my hands to the LORD and the thunder shall cease neither shall there be any more hail that you may know how that the earth is the LORDs '),
(1773, 'But as for you and your servants I know that you will not yet fear the LORD God '),
(1774, 'And the flax and the barley was smitten for the barley was in the ear and the flax was in bloom '),
(1775, 'But the wheat and the rye were not smitten for they were not grown up '),
(1776, 'And Moses went out of the city from Pharaoh and spread abroad his hands to the LORD and the thunders and hail ceased and the rain was not poured on the earth '),
(1777, 'And when Pharaoh saw that the rain and the hail and the thunders were ceased he sinned yet more and hardened his heart he and his servants '),
(1778, 'And the heart of Pharaoh was hardened neither would he let the children of Israel go as the LORD had spoken by Moses '),
(1779, 'And the LORD said to Moses Go in to Pharaoh for I have hardened his heart and the heart of his servants that I might show these my signs before him '),
(1780, 'And that you may tell in the ears of your son and of your sons son what things I have worked in Egypt and my signs which I have done among them that you may know how that I am the LORD '),
(1781, 'And Moses and Aaron came in to Pharaoh and said to him Thus said the LORD God of the Hebrews How long will you refuse to humble yourself before me? let my people go that they may serve me '),
(1782, 'Else if you refuse to let my people go behold to morrow will I bring the locusts into your coast '),
(1783, 'And they shall cover the face of the earth that one cannot be able to see the earth and they shall eat the residue of that which is escaped which remains to you from the hail and shall eat every tree which grows for you out of the field '),
(1784, 'And they shall fill your houses and the houses of all your servants and the houses of all the Egyptians which neither your fathers nor your fathers fathers have seen since the day that they were on the earth to this day And he turned himself and went out from Pharaoh '),
(1785, 'And Pharaohs servants said to him How long shall this man be a snare to us? let the men go that they may serve the LORD their God know you not yet that Egypt is destroyed? '),
(1786, 'And Moses and Aaron were brought again to Pharaoh and he said to them Go serve the LORD your God but who are they that shall go? '),
(1787, 'And Moses said We will go with our young and with our old with our sons and with our daughters with our flocks and with our herds will we go for we must hold a feast to the LORD '),
(1788, 'And he said to them Let the LORD be so with you as I will let you go and your little ones look to it for evil is before you '),
(1789, 'Not so go now you that are men and serve the LORD for that you did desire And they were driven out from Pharaohs presence '),
(1790, 'And the LORD said to Moses Stretch out your hand over the land of Egypt for the locusts that they may come up on the land of Egypt and eat every herb of the land even all that the hail has left '),
(1791, 'And Moses stretched forth his rod over the land of Egypt and the LORD brought an east wind on the land all that day and all that night and when it was morning the east wind brought the locusts '),
(1792, 'And the locust went up over all the land of Egypt and rested in all the coasts of Egypt very grievous were they before them there were no such locusts as they neither after them shall be such '),
(1793, 'For they covered the face of the whole earth so that the land was darkened and they did eat every herb of the land and all the fruit of the trees which the hail had left and there remained not any green thing in the trees or in the herbs of the field through all the land of Egypt '),
(1794, 'Then Pharaoh called for Moses and Aaron in haste and he said I have sinned against the LORD your God and against you '),
(1795, 'Now therefore forgive I pray you my sin only this once and entreat the LORD your God that he may take away from me this death only '),
(1796, 'And he went out from Pharaoh and entreated the LORD '),
(1797, 'And the LORD turned a mighty strong west wind which took away the locusts and cast them into the Red sea there remained not one locust in all the coasts of Egypt '),
(1798, 'But the LORD hardened Pharaohs heart so that he would not let the children of Israel go '),
(1799, 'And the LORD said to Moses Stretch out your hand toward heaven that there may be darkness over the land of Egypt even darkness which may be felt '),
(1800, 'And Moses stretched forth his hand toward heaven and there was a thick darkness in all the land of Egypt three days '),
(1801, 'They saw not one another neither rose any from his place for three days but all the children of Israel had light in their dwellings '),
(1802, 'And Pharaoh called to Moses and said Go you serve the LORD only let your flocks and your herds be stayed let your little ones also go with you '),
(1803, 'And Moses said You must give us also sacrifices and burnt offerings that we may sacrifice to the LORD our God '),
(1804, 'Our cattle also shall go with us there shall not an hoof be left behind for thereof must we take to serve the LORD our God and we know not with what we must serve the LORD until we come thither '),
(1805, 'But the LORD hardened Pharaohs heart and he would not let them go '),
(1806, 'And Pharaoh said to him Get you from me take heed to yourself see my face no more for in that day you see my face you shall die '),
(1807, 'And Moses said You have spoken well I will see your face again no more '),
(1808, 'And the LORD said to Moses Yet will I bring one plague more on Pharaoh and on Egypt afterwards he will let you go hence when he shall let you go he shall surely thrust you out hence altogether '),
(1809, 'Speak now in the ears of the people and let every man borrow of his neighbor and every woman of her neighbor jewels of silver and jewels of gold '),
(1810, 'And the LORD gave the people favor in the sight of the Egyptians  Moreover the man Moses was very great in the land of Egypt in the sight of Pharaohs servants and in the sight of the people '),
(1811, 'And Moses said Thus said the LORD About midnight will I go out into the middle of Egypt '),
(1812, 'And all the firstborn in the land of Egypt shall die from the first born of Pharaoh that sits on his throne even to the firstborn of the maidservant that is behind the mill and all the firstborn of beasts '),
(1813, 'And there shall be a great cry throughout all the land of Egypt such as there was none like it nor shall be like it any more '),
(1814, 'But against any of the children of Israel shall not a dog move his tongue against man or beast that you may know how that the LORD does put a difference between the Egyptians and Israel '),
(1815, 'And all these your servants shall come down to me and bow down themselves to me saying Get you out and all the people that follow you and after that I will go out And he went out from Pharaoh in a great anger '),
(1816, 'And the LORD said to Moses Pharaoh shall not listen to you that my wonders may be multiplied in the land of Egypt '),
(1817, 'And Moses and Aaron did all these wonders before Pharaoh and the LORD hardened Pharaohs heart so that he would not let the children of Israel go out of his land '),
(1818, 'And the LORD spoke to Moses and Aaron in the land of Egypt saying '),
(1819, 'This month shall be to you the beginning of months it shall be the first month of the year to you '),
(1820, 'Speak you to all the congregation of Israel saying In the tenth day of this month they shall take to them every man a lamb according to the house of their fathers a lamb for an house '),
(1821, 'And if the household be too little for the lamb let him and his neighbor next to his house take it according to the number of the souls every man according to his eating shall make your count for the lamb '),
(1822, 'Your lamb shall be without blemish a male of the first year you shall take it out from the sheep or from the goats '),
(1823, 'And you shall keep it up until the fourteenth day of the same month and the whole assembly of the congregation of Israel shall kill it in the evening '),
(1824, 'And they shall take of the blood and strike it on the two side posts and on the upper door post of the houses wherein they shall eat it '),
(1825, 'And they shall eat the flesh in that night roast with fire and unleavened bread and with bitter herbs they shall eat it '),
(1826, 'Eat not of it raw nor sodden at all with water but roast with fire his head with his legs and with the entrails thereof '),
(1827, 'And you shall let nothing of it remain until the morning and that which remains of it until the morning you shall burn with fire '),
(1828, 'And thus shall you eat it with your loins girded your shoes on your feet and your staff in your hand and you shall eat it in haste it is the LORDs passover '),
(1829, 'For I will pass through the land of Egypt this night and will smite all the firstborn in the land of Egypt both man and beast and against all the gods of Egypt I will execute judgment I am the LORD '),
(1830, 'And the blood shall be to you for a token on the houses where you are and when I see the blood I will pass over you and the plague shall not be on you to destroy you when I smite the land of Egypt '),
(1831, 'And this day shall be to you for a memorial and you shall keep it a feast to the LORD throughout your generations you shall keep it a feast by an ordinance for ever '),
(1832, 'Seven days shall you eat unleavened bread even the first day you shall put away leaven out of your houses for whoever eats leavened bread from the first day until the seventh day that soul shall be cut off from Israel '),
(1833, 'And in the first day there shall be an holy convocation and in the seventh day there shall be an holy convocation to you no manner of work shall be done in them save that which every man must eat that only may be done of you '),
(1834, 'And you shall observe the feast of unleavened bread for in this selfsame day have I brought your armies out of the land of Egypt therefore shall you observe this day in your generations by an ordinance for ever '),
(1835, 'In the first month on the fourteenth day of the month at even you shall eat unleavened bread until the one and twentieth day of the month at even '),
(1836, 'Seven days shall there be no leaven found in your houses for whoever eats that which is leavened even that soul shall be cut off from the congregation of Israel whether he be a stranger or born in the land '),
(1837, 'You shall eat nothing leavened in all your habitations shall you eat unleavened bread '),
(1838, 'Then Moses called for all the elders of Israel and said to them Draw out and take you a lamb according to your families and kill the passover '),
(1839, 'And you shall take a bunch of hyssop and dip it in the blood that is in the basin and strike the lintel and the two side posts with the blood that is in the basin and none of you shall go out at the door of his house until the morning '),
(1840, 'For the LORD will pass through to smite the Egyptians and when he sees the blood on the lintel and on the two side posts the LORD will pass over the door and will not suffer the destroyer to come in to your houses to smite you '),
(1841, 'And you shall observe this thing for an ordinance to you and to your sons for ever '),
(1842, 'And it shall come to pass when you be come to the land which the LORD will give you according as he has promised that you shall keep this service '),
(1843, 'And it shall come to pass when your children shall say to you What mean you by this service? '),
(1844, 'That you shall say It is the sacrifice of the LORDs passover who passed over the houses of the children of Israel in Egypt when he smote the Egyptians and delivered our houses And the people bowed the head and worshipped '),
(1845, 'And the children of Israel went away and did as the LORD had commanded Moses and Aaron so did they '),
(1846, 'And it came to pass that at midnight the LORD smote all the firstborn in the land of Egypt from the firstborn of Pharaoh that sat on his throne to the firstborn of the captive that was in the dungeon and all the firstborn of cattle '),
(1847, 'And Pharaoh rose up in the night he and all his servants and all the Egyptians and there was a great cry in Egypt for there was not a house where there was not one dead '),
(1848, 'And he called for Moses and Aaron by night and said Rise up and get you forth from among my people both you and the children of Israel and go serve the LORD as you have said '),
(1849, 'Also take your flocks and your herds as you have said and be gone and bless me also '),
(1850, 'And the Egyptians were urgent on the people that they might send them out of the land in haste for they said We be all dead men '),
(1851, 'And the people took their dough before it was leavened their kneading troughs being bound up in their clothes on their shoulders '),
(1852, 'And the children of Israel did according to the word of Moses and they borrowed of the Egyptians jewels of silver and jewels of gold and raiment '),
(1853, 'And the LORD gave the people favor in the sight of the Egyptians so that they lent to them such things as they required And they spoiled the Egyptians '),
(1854, 'And the children of Israel journeyed from Rameses to Succoth about six hundred thousand on foot that were men beside children '),
(1855, 'And a mixed multitude went up also with them and flocks and herds even very much cattle '),
(1856, 'And they baked unleavened cakes of the dough which they brought forth out of Egypt for it was not leavened because they were thrust out of Egypt and could not tarry neither had they prepared for themselves any victual '),
(1857, 'Now the sojourning of the children of Israel who dwelled in Egypt was four hundred and thirty years '),
(1858, 'And it came to pass at the end of the four hundred and thirty years even the selfsame day it came to pass that all the hosts of the LORD went out from the land of Egypt '),
(1859, 'It is a night to be much observed to the LORD for bringing them out from the land of Egypt this is that night of the LORD to be observed of all the children of Israel in their generations '),
(1860, 'And the LORD said to Moses and Aaron This is the ordinance of the passover There shall no stranger eat thereof '),
(1861, 'But every mans servant that is bought for money when you have circumcised him then shall he eat thereof '),
(1862, 'A foreigner and an hired servant shall not eat thereof '),
(1863, 'In one house shall it be eaten you shall not carry forth ought of the flesh abroad out of the house neither shall you break a bone thereof '),
(1864, 'All the congregation of Israel shall keep it '),
(1865, 'And when a stranger shall sojourn with you and will keep the passover to the LORD let all his males be circumcised and then let him come near and keep it and he shall be as one that is born in the land for no uncircumcised person shall eat thereof '),
(1866, 'One law shall be to him that is home born and to the stranger that sojournes among you '),
(1867, 'Thus did all the children of Israel as the LORD commanded Moses and Aaron so did they '),
(1868, 'And it came to pass the selfsame day that the LORD did bring the children of Israel out of the land of Egypt by their armies '),
(1869, 'And the LORD spoke to Moses saying '),
(1870, 'Sanctify to me all the firstborn whatever opens the womb among the children of Israel both of man and of beast it is mine '),
(1871, 'And Moses said to the people Remember this day in which you came out from Egypt out of the house of bondage for by strength of hand the LORD brought you out from this place there shall no leavened bread be eaten '),
(1872, 'This day came you out in the month Abib '),
(1873, 'And it shall be when the LORD shall bring you into the land of the Canaanites and the Hittites and the Amorites and the Hivites and the Jebusites which he swore to your fathers to give you a land flowing with milk and honey that you shall keep this service in this month '),
(1874, 'Seven days you shall eat unleavened bread and in the seventh day shall be a feast to the LORD '),
(1875, 'Unleavened bread shall be eaten seven days and there shall no leavened bread be seen with you neither shall there be leaven seen with you in all your quarters '),
(1876, 'And you shall show your son in that day saying This is done because of that which the LORD did to me when I came forth out of Egypt '),
(1877, 'And it shall be for a sign to you on your hand and for a memorial between your eyes that the LORDs law may be in your mouth for with a strong hand has the LORD brought you out of Egypt '),
(1878, 'You shall therefore keep this ordinance in his season from year to year '),
(1879, 'And it shall be when the LORD shall bring you into the land of the Canaanites as he swore to you and to your fathers and shall give it you '),
(1880, 'That you shall set apart to the LORD all that opens the matrix and every firstling that comes of a beast which you have the males shall be the LORDs '),
(1881, 'And every firstling of an ass you shall redeem with a lamb and if you will not redeem it then you shall break his neck and all the firstborn of man among your children shall you redeem '),
(1882, 'And it shall be when your son asks you in time to come saying What is this? that you shall say to him By strength of hand the LORD brought us out from Egypt from the house of bondage '),
(1883, 'And it came to pass when Pharaoh would hardly let us go that the LORD slew all the firstborn in the land of Egypt both the firstborn of man and the firstborn of beast therefore I sacrifice to the LORD all that opens the matrix being males but all the firstborn of my children I redeem '),
(1884, 'And it shall be for a token on your hand and for frontlets between your eyes for by strength of hand the LORD brought us forth out of Egypt '),
(1885, 'And it came to pass when Pharaoh had let the people go that God led them not through the way of the land of the Philistines although that was near for God said Lest peradventure the people repent when they see war and they return to Egypt '),
(1886, 'But God led the people about through the way of the wilderness of the Red sea and the children of Israel went up harnessed out of the land of Egypt '),
(1887, 'And Moses took the bones of Joseph with him for he had straightly sworn the children of Israel saying God will surely visit you and you shall carry up my bones away hence with you '),
(1888, 'And they took their journey from Succoth and encamped in Etham in the edge of the wilderness '),
(1889, 'And the LORD went before them by day in a pillar of a cloud to lead them the way and by night in a pillar of fire to give them light to go by day and night '),
(1890, 'He took not away the pillar of the cloud by day nor the pillar of fire by night from before the people '),
(1891, 'And the LORD spoke to Moses saying '),
(1892, 'Speak to the children of Israel that they turn and encamp before Pihahiroth between Migdol and the sea over against Baalzephon before it shall you encamp by the sea '),
(1893, 'For Pharaoh will say of the children of Israel They are entangled in the land the wilderness has shut them in '),
(1894, 'And I will harden Pharaohs heart that he shall follow after them and I will be honored on Pharaoh and on all his host that the Egyptians may know that I am the LORD And they did so '),
(1895, 'And it was told the king of Egypt that the people fled and the heart of Pharaoh and of his servants was turned against the people and they said Why have we done this that we have let Israel go from serving us? '),
(1896, 'And he made ready his chariot and took his people with him '),
(1897, 'And he took six hundred chosen chariots and all the chariots of Egypt and captains over every one of them '),
(1898, 'And the LORD hardened the heart of Pharaoh king of Egypt and he pursued after the children of Israel and the children of Israel went out with an high hand '),
(1899, 'But the Egyptians pursued after them all the horses and chariots of Pharaoh and his horsemen and his army and overtook them encamping by the sea beside Pihahiroth before Baalzephon '),
(1900, 'And when Pharaoh drew near the children of Israel lifted up their eyes and behold the Egyptians marched after them and they were sore afraid and the children of Israel cried out to the LORD '),
(1901, 'And they said to Moses Because there were no graves in Egypt have you taken us away to die in the wilderness? why have you dealt thus with us to carry us forth out of Egypt? '),
(1902, 'Is not this the word that we did tell you in Egypt saying Let us alone that we may serve the Egyptians? For it had been better for us to serve the Egyptians than that we should die in the wilderness '),
(1903, 'And Moses said to the people Fear you not stand still and see the salvation of the LORD which he will show to you to day for the Egyptians whom you have seen to day you shall see them again no more for ever '),
(1904, 'The LORD shall fight for you and you shall hold your peace '),
(1905, 'And the LORD said to Moses Why cry you to me? speak to the children of Israel that they go forward '),
(1906, 'But lift you up your rod and stretch out your hand over the sea and divide it and the children of Israel shall go on dry ground through the middle of the sea '),
(1907, 'And I behold I will harden the hearts of the Egyptians and they shall follow them and I will get me honor on Pharaoh and on all his host on his chariots and on his horsemen '),
(1908, 'And the Egyptians shall know that I am the LORD when I have gotten me honor on Pharaoh on his chariots and on his horsemen '),
(1909, 'And the angel of God which went before the camp of Israel removed and went behind them and the pillar of the cloud went from before their face and stood behind them '),
(1910, 'And it came between the camp of the Egyptians and the camp of Israel and it was a cloud and darkness to them but it gave light by night to these so that the one came not near the other all the night '),
(1911, 'And Moses stretched out his hand over the sea and the LORD caused the sea to go back by a strong east wind all that night and made the sea dry land and the waters were divided '),
(1912, 'And the children of Israel went into the middle of the sea on the dry ground and the waters were a wall to them on their right hand and on their left '),
(1913, 'And the Egyptians pursued and went in after them to the middle of the sea even all Pharaohs horses his chariots and his horsemen '),
(1914, 'And it came to pass that in the morning watch the LORD looked to the host of the Egyptians through the pillar of fire and of the cloud and troubled the host of the Egyptians '),
(1915, 'And took off their chariot wheels that they drove them heavily so that the Egyptians said Let us flee from the face of Israel for the LORD fights for them against the Egyptians '),
(1916, 'And the LORD said to Moses Stretch out your hand over the sea that the waters may come again on the Egyptians on their chariots and on their horsemen '),
(1917, 'And Moses stretched forth his hand over the sea and the sea returned to his strength when the morning appeared and the Egyptians fled against it and the LORD overthrew the Egyptians in the middle of the sea '),
(1918, 'And the waters returned and covered the chariots and the horsemen and all the host of Pharaoh that came into the sea after them there remained not so much as one of them '),
(1919, 'But the children of Israel walked on dry land in the middle of the sea and the waters were a wall to them on their right hand and on their left '),
(1920, 'Thus the LORD saved Israel that day out of the hand of the Egyptians and Israel saw the Egyptians dead on the sea shore '),
(1921, 'And Israel saw that great work which the LORD did on the Egyptians and the people feared the LORD and believed the LORD and his servant Moses '),
(1922, 'Then sang Moses and the children of Israel this song to the LORD and spoke saying I will sing to the LORD for he has triumphed gloriously the horse and his rider has he thrown into the sea '),
(1923, 'The LORD is my strength and song and he is become my salvation he is my God and I will prepare him an habitation my fathers God and I will exalt him '),
(1924, 'The LORD is a man of war the LORD is his name '),
(1925, 'Pharaohs chariots and his host has he cast into the sea his chosen captains also are drowned in the Red sea '),
(1926, 'The depths have covered them they sank into the bottom as a stone '),
(1927, 'Your right hand O LORD is become glorious in power your right hand O LORD has dashed in pieces the enemy '),
(1928, 'And in the greatness of your excellency you have overthrown them that rose up against you you sent forth your wrath which consumed them as stubble '),
(1929, 'And with the blast of your nostrils the waters were gathered together the floods stood upright as an heap and the depths were congealed in the heart of the sea '),
(1930, 'The enemy said I will pursue I will overtake I will divide the spoil my lust shall be satisfied on them I will draw my sword my hand shall destroy them '),
(1931, 'You did blow with your wind the sea covered them they sank as lead in the mighty waters '),
(1932, 'Who is like to you O LORD among the gods? who is like you glorious in holiness fearful in praises doing wonders? '),
(1933, 'You stretched out your right hand the earth swallowed them '),
(1934, 'You in your mercy have led forth the people which you have redeemed you have guided them in your strength to your holy habitation '),
(1935, 'The people shall hear and be afraid sorrow shall take hold on the inhabitants of Palestina '),
(1936, 'Then the dukes of Edom shall be amazed the mighty men of Moab trembling shall take hold on them all the inhabitants of Canaan shall melt away '),
(1937, 'Fear and dread shall fall on them by the greatness of your arm they shall be as still as a stone till your people pass over O LORD till the people pass over which you have purchased '),
(1938, 'You shall bring them in and plant them in the mountain of your inheritance in the place O LORD which you have made for you to dwell in in the Sanctuary O LORD which your hands have established '),
(1939, 'The LORD shall reign for ever and ever '),
(1940, 'For the horse of Pharaoh went in with his chariots and with his horsemen into the sea and the LORD brought again the waters of the sea on them but the children of Israel went on dry land in the middle of the sea '),
(1941, 'And Miriam the prophetess the sister of Aaron took a tambourine in her hand and all the women went out after her with tambourines and with dances '),
(1942, 'And Miriam answered them Sing you to the LORD for he has triumphed gloriously the horse and his rider has he thrown into the sea '),
(1943, 'So Moses brought Israel from the Red sea and they went out into the wilderness of Shur and they went three days in the wilderness and found no water '),
(1944, 'And when they came to Marah they could not drink of the waters of Marah for they were bitter therefore the name of it was called Marah '),
(1945, 'And the people murmured against Moses saying What shall we drink? '),
(1946, 'And he cried to the LORD and the LORD showed him a tree which when he had cast into the waters the waters were made sweet there he made for them a statute and an ordinance and there he proved them '),
(1947, 'And said If you will diligently listen to the voice of the LORD your God and will do that which is right in his sight and will give ear to his commandments and keep all his statutes I will put none of these diseases on you which I have brought on the Egyptians for I am the LORD that heals you '),
(1948, 'And they came to Elim where were twelve wells of water and three score and ten palm trees and they encamped there by the waters '),
(1949, 'And they took their journey from Elim and all the congregation of the children of Israel came to the wilderness of Sin which is between Elim and Sinai on the fifteenth day of the second month after their departing out of the land of Egypt '),
(1950, 'And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness '),
(1951, 'And the children of Israel said to them Would to God we had died by the hand of the LORD in the land of Egypt when we sat by the flesh pots and when we did eat bread to the full for you have brought us forth into this wilderness to kill this whole assembly with hunger '),
(1952, 'Then said the LORD to Moses Behold I will rain bread from heaven for you and the people shall go out and gather a certain rate every day that I may prove them whether they will walk in my law or no '),
(1953, 'And it shall come to pass that on the sixth day they shall prepare that which they bring in and it shall be twice as much as they gather daily '),
(1954, 'And Moses and Aaron said to all the children of Israel At even then you shall know that the LORD has brought you out from the land of Egypt '),
(1955, 'And in the morning then you shall see the glory of the LORD for that he hears your murmurings against the LORD and what are we that you murmur against us? '),
(1956, 'And Moses said This shall be when the LORD shall give you in the evening flesh to eat and in the morning bread to the full for that the LORD hears your murmurings which you murmur against him and what are we? your murmurings are not against us but against the LORD '),
(1957, 'And Moses spoke to Aaron Say to all the congregation of the children of Israel Come near before the LORD for he has heard your murmurings '),
(1958, 'And it came to pass as Aaron spoke to the whole congregation of the children of Israel that they looked toward the wilderness and behold the glory of the LORD appeared in the cloud '),
(1959, 'And the LORD spoke to Moses saying '),
(1960, 'I have heard the murmurings of the children of Israel speak to them saying At even you shall eat flesh and in the morning you shall be filled with bread and you shall know that I am the LORD your God '),
(1961, 'And it came to pass that at even the quails came up and covered the camp and in the morning the dew lay round about the host '),
(1962, 'And when the dew that lay was gone up behold on the face of the wilderness there lay a small round thing as small as the hoar frost on the ground '),
(1963, 'And when the children of Israel saw it they said one to another It is manna for they knew not what it was And Moses said to them This is the bread which the LORD has given you to eat '),
(1964, 'This is the thing which the LORD has commanded Gather of it every man according to his eating an omer for every man according to the number of your persons take you every man for them which are in his tents '),
(1965, 'And the children of Israel did so and gathered some more some less '),
(1966, 'And when they did mete it with an omer he that gathered much had nothing over and he that gathered little had no lack they gathered every man according to his eating '),
(1967, 'And Moses said Let no man leave of it till the morning '),
(1968, 'Notwithstanding they listened not to Moses but some of them left of it until the morning and it bred worms and stank and Moses was wroth with them '),
(1969, 'And they gathered it every morning every man according to his eating and when the sun waxed hot it melted '),
(1970, 'And it came to pass that on the sixth day they gathered twice as much bread two omers for one man and all the rulers of the congregation came and told Moses '),
(1971, 'And he said to them This is that which the LORD has said To morrow is the rest of the holy sabbath to the LORD bake that which you will bake to day and seethe that you will seethe and that which remains over lay up for you to be kept until the morning '),
(1972, 'And they laid it up till the morning as Moses bade and it did not stink neither was there any worm therein '),
(1973, 'And Moses said Eat that to day for to day is a sabbath to the LORD to day you shall not find it in the field '),
(1974, 'Six days you shall gather it but on the seventh day which is the sabbath in it there shall be none '),
(1975, 'And it came to pass that there went out some of the people on the seventh day for to gather and they found none '),
(1976, 'And the LORD said to Moses How long refuse you to keep my commandments and my laws? '),
(1977, 'See for that the LORD has given you the sabbath therefore he gives you on the sixth day the bread of two days abide you every man in his place let no man go out of his place on the seventh day '),
(1978, 'So the people rested on the seventh day '),
(1979, 'And the house of Israel called the name thereof Manna and it was like coriander seed white and the taste of it was like wafers made with honey '),
(1980, 'And Moses said This is the thing which the LORD commands Fill an omer of it to be kept for your generations that they may see the bread with which I have fed you in the wilderness when I brought you forth from the land of Egypt '),
(1981, 'And Moses said to Aaron Take a pot and put an omer full of manna therein and lay it up before the LORD to be kept for your generations '),
(1982, 'As the LORD commanded Moses so Aaron laid it up before the Testimony to be kept '),
(1983, 'And the children of Israel did eat manna forty years until they came to a land inhabited they did eat manna until they came to the borders of the land of Canaan '),
(1984, 'Now an omer is the tenth part of an ephah '),
(1985, 'And all the congregation of the children of Israel journeyed from the wilderness of Sin after their journeys according to the commandment of the LORD and pitched in Rephidim and there was no water for the people to drink '),
(1986, 'Why the people did chide with Moses and said Give us water that we may drink And Moses said to them Why chide you with me? why do you tempt the LORD? '),
(1987, 'And the people thirsted there for water and the people murmured against Moses and said Why is this that you have brought us up out of Egypt to kill us and our children and our cattle with thirst? '),
(1988, 'And Moses cried to the LORD saying What shall I do to this people? they be almost ready to stone me '),
(1989, 'And the LORD said to Moses Go on before the people and take with you of the elders of Israel and your rod with which you smote the river take in your hand and go '),
(1990, 'Behold I will stand before you there on the rock in Horeb and you shall smite the rock and there shall come water out of it that the people may drink And Moses did so in the sight of the elders of Israel '),
(1991, 'And he called the name of the place Massah and Meribah because of the chiding of the children of Israel and because they tempted the LORD saying Is the LORD among us or not? '),
(1992, 'Then came Amalek and fought with Israel in Rephidim '),
(1993, 'And Moses said to Joshua Choose us out men and go out fight with Amalek to morrow I will stand on the top of the hill with the rod of God in my hand '),
(1994, 'So Joshua did as Moses had said to him and fought with Amalek and Moses Aaron and Hur went up to the top of the hill '),
(1995, 'And it came to pass when Moses held up his hand that Israel prevailed and when he let down his hand Amalek prevailed '),
(1996, 'But Moses hands were heavy and they took a stone and put it under him and he sat thereon and Aaron and Hur stayed up his hands the one on the one side and the other on the other side and his hands were steady until the going down of the sun '),
(1997, 'And Joshua discomfited Amalek and his people with the edge of the sword '),
(1998, 'And the LORD said to Moses Write this for a memorial in a book and rehearse it in the ears of Joshua for I will utterly put out the remembrance of Amalek from under heaven '),
(1999, 'And Moses built an altar and called the name of it Jehovahnissi '),
(2000, 'For he said Because the LORD has sworn that the LORD will have war with Amalek from generation to generation '),
(2001, 'When Jethro the priest of Midian Moses father in law heard of all that God had done for Moses and for Israel his people and that the LORD had brought Israel out of Egypt '),
(2002, 'Then Jethro Moses father in law took Zipporah Moses wife after he had sent her back '),
(2003, 'And her two sons of which the name of the one was Gershom for he said I have been an alien in a strange land '),
(2004, 'And the name of the other was Eliezer for the God of my father said he was my help and delivered me from the sword of Pharaoh '),
(2005, 'And Jethro Moses father in law came with his sons and his wife to Moses into the wilderness where he encamped at the mount of God '),
(2006, 'And he said to Moses I your father in law Jethro am come to you and your wife and her two sons with her '),
(2007, 'And Moses went out to meet his father in law and did obeisance and kissed him and they asked each other of their welfare and they came into the tent '),
(2008, 'And Moses told his father in law all that the LORD had done to Pharaoh and to the Egyptians for Israels sake and all the travail that had come on them by the way and how the LORD delivered them '),
(2009, 'And Jethro rejoiced for all the goodness which the LORD had done to Israel whom he had delivered out of the hand of the Egyptians '),
(2010, 'And Jethro said Blessed be the LORD who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh who has delivered the people from under the hand of the Egyptians '),
(2011, 'Now I know that the LORD is greater than all gods for in the thing wherein they dealt proudly he was above them '),
(2012, 'And Jethro Moses father in law took a burnt offering and sacrifices for God and Aaron came and all the elders of Israel to eat bread with Moses father in law before God '),
(2013, 'And it came to pass on the morrow that Moses sat to judge the people and the people stood by Moses from the morning to the evening '),
(2014, 'And when Moses father in law saw all that he did to the people he said What is this thing that you do to the people? why sit you yourself alone and all the people stand by you from morning to even? '),
(2015, 'And Moses said to his father in law Because the people come to me to inquire of God '),
(2016, 'When they have a matter they come to me and I judge between one and another and I do make them know the statutes of God and his laws '),
(2017, 'And Moses father in law said to him The thing that you do is not good '),
(2018, 'You will surely wear away both you and this people that is with you for this thing is too heavy for you you are not able to perform it yourself alone '),
(2019, 'Listen now to my voice I will give you counsel and God shall be with you Be you for the people to God-ward that you may bring the causes to God '),
(2020, 'And you shall teach them ordinances and laws and shall show them the way wherein they must walk and the work that they must do '),
(2021, 'Moreover you shall provide out of all the people able men such as fear God men of truth hating covetousness and place such over them to be rulers of thousands and rulers of hundreds rulers of fifties and rulers of tens '),
(2022, 'And let them judge the people at all seasons and it shall be that every great matter they shall bring to you but every small matter they shall judge so shall it be easier for yourself and they shall bear the burden with you '),
(2023, 'If you shall do this thing and God command you so then you shall be able to endure and all this people shall also go to their place in peace '),
(2024, 'So Moses listened to the voice of his father in law and did all that he had said '),
(2025, 'And Moses chose able men out of all Israel and made them heads over the people rulers of thousands rulers of hundreds rulers of fifties and rulers of tens '),
(2026, 'And they judged the people at all seasons the hard causes they brought to Moses but every small matter they judged themselves '),
(2027, 'And Moses let his father in law depart and he went his way into his own land '),
(2028, 'In the third month when the children of Israel were gone forth out of the land of Egypt the same day came they into the wilderness of Sinai '),
(2029, 'For they were departed from Rephidim and were come to the desert of Sinai and had pitched in the wilderness and there Israel camped before the mount '),
(2030, 'And Moses went up to God and the LORD called to him out of the mountain saying Thus shall you say to the house of Jacob and tell the children of Israel '),
(2031, 'You have seen what I did to the Egyptians and how I bore you on eagles wings and brought you to myself '),
(2032, 'Now therefore if you will obey my voice indeed and keep my covenant then you shall be a peculiar treasure to me above all people for all the earth is mine '),
(2033, 'And you shall be to me a kingdom of priests and an holy nation  These are the words which you shall speak to the children of Israel '),
(2034, 'And Moses came and called for the elders of the people and laid before their faces all these words which the LORD commanded him '),
(2035, 'And all the people answered together and said All that the LORD has spoken we will do And Moses returned the words of the people to the LORD '),
(2036, 'And the LORD said to Moses See I come to you in a thick cloud that the people may hear when I speak with you and believe you for ever  And Moses told the words of the people to the LORD '),
(2037, 'And the LORD said to Moses Go to the people and sanctify them to day and to morrow and let them wash their clothes '),
(2038, 'And be ready against the third day for the third day the LORD will come down in the sight of all the people on mount Sinai '),
(2039, 'And you shall set bounds to the people round about saying Take heed to yourselves that you go not up into the mount or touch the border of it whoever touches the mount shall be surely put to death '),
(2040, 'There shall not an hand touch it but he shall surely be stoned or shot through whether it be beast or man it shall not live when the trumpet sounds long they shall come up to the mount '),
(2041, 'And Moses went down from the mount to the people and sanctified the people and they washed their clothes '),
(2042, 'And he said to the people Be ready against the third day come not at your wives '),
(2043, 'And it came to pass on the third day in the morning that there were thunders and lightning and a thick cloud on the mount and the voice of the trumpet exceeding loud so that all the people that was in the camp trembled '),
(2044, 'And Moses brought forth the people out of the camp to meet with God and they stood at the nether part of the mount '),
(2045, 'And mount Sinai was altogether on a smoke because the LORD descended on it in fire and the smoke thereof ascended as the smoke of a furnace and the whole mount quaked greatly '),
(2046, 'And when the voice of the trumpet sounded long and waxed louder and louder Moses spoke and God answered him by a voice '),
(2047, 'And the LORD came down on mount Sinai on the top of the mount and the LORD called Moses up to the top of the mount and Moses went up '),
(2048, 'And the LORD said to Moses Go down charge the people lest they break through to the LORD to gaze and many of them perish '),
(2049, 'And let the priests also which come near to the LORD sanctify themselves lest the LORD break forth on them '),
(2050, 'And Moses said to the LORD The people cannot come up to mount Sinai for you charged us saying Set bounds about the mount and sanctify it '),
(2051, 'And the LORD said to him Away get you down and you shall come up you and Aaron with you but let not the priests and the people break through to come up to the LORD lest he break forth on them '),
(2052, 'So Moses went down to the people and spoke to them '),
(2053, 'And God spoke all these words saying '),
(2054, 'I am the LORD your God which have brought you out of the land of Egypt out of the house of bondage '),
(2055, 'You shall have no other gods before me '),
(2056, 'You shall not make to you any graven image or any likeness of any thing that is in heaven above or that is in the earth beneath or that is in the water under the earth '),
(2057, 'You shall not bow down yourself to them nor serve them for I the LORD your God am a jealous God visiting the iniquity of the fathers on the children to the third and fourth generation of them that hate me '),
(2058, 'And showing mercy to thousands of them that love me and keep my commandments '),
(2059, 'You shall not take the name of the LORD your God in vain for the LORD will not hold him guiltless that takes his name in vain '),
(2060, 'Remember the sabbath day to keep it holy '),
(2061, 'Six days shall you labor and do all your work '),
(2062, 'But the seventh day is the sabbath of the LORD your God in it you shall not do any work you nor your son nor your daughter your manservant nor your maidservant nor your cattle nor your stranger that is within your gates '),
(2063, 'For in six days the LORD made heaven and earth the sea and all that in them is and rested the seventh day why the LORD blessed the sabbath day and hallowed it '),
(2064, 'Honor your father and your mother that your days may be long on the land which the LORD your God gives you '),
(2065, 'You shall not kill '),
(2066, 'You shall not commit adultery '),
(2067, 'You shall not steal '),
(2068, 'You shall not bear false witness against your neighbor '),
(2069, 'You shall not covet your neighbors house you shall not covet your neighbors wife nor his manservant nor his maidservant nor his ox nor his ass nor any thing that is your neighbors '),
(2070, 'And all the people saw the thunder and the lightning and the noise of the trumpet and the mountain smoking and when the people saw it they removed and stood afar off '),
(2071, 'And they said to Moses Speak you with us and we will hear but let not God speak with us lest we die '),
(2072, 'And Moses said to the people Fear not for God is come to prove you and that his fear may be before your faces that you sin not '),
(2073, 'And the people stood afar off and Moses drew near to the thick darkness where God was '),
(2074, 'And the LORD said to Moses Thus you shall say to the children of Israel You have seen that I have talked with you from heaven '),
(2075, 'You shall not make with me gods of silver neither shall you make to you gods of gold '),
(2076, 'An altar of earth you shall make to me and shall sacrifice thereon your burnt offerings and your peace offerings your sheep and your oxen in all places where I record my name I will come to you and I will bless you '),
(2077, 'And if you will make me an altar of stone you shall not build it of hewn stone for if you lift up your tool on it you have polluted it '),
(2078, 'Neither shall you go up by steps to my altar that your nakedness be not discovered thereon '),
(2079, 'Now these are the judgments which you shall set before them '),
(2080, 'If you buy an Hebrew servant six years he shall serve and in the seventh he shall go out free for nothing '),
(2081, 'If he came in by himself he shall go out by himself if he were married then his wife shall go out with him '),
(2082, 'If his master have given him a wife and she have born him sons or daughters the wife and her children shall be her masters and he shall go out by himself '),
(2083, 'And if the servant shall plainly say I love my master my wife and my children I will not go out free '),
(2084, 'Then his master shall bring him to the judges he shall also bring him to the door or to the door post and his master shall bore his ear through with an awl and he shall serve him for ever '),
(2085, 'And if a man sell his daughter to be a maidservant she shall not go out as the menservants do '),
(2086, 'If she please not her master who has betrothed her to himself then shall he let her be redeemed to sell her to a strange nation he shall have no power seeing he has dealt deceitfully with her '),
(2087, 'And if he have betrothed her to his son he shall deal with her after the manner of daughters '),
(2088, 'If he take him another wife her food her raiment and her duty of marriage shall he not diminish '),
(2089, 'And if he do not these three to her then shall she go out free without money '),
(2090, 'He that smites a man so that he die shall be surely put to death '),
(2091, 'And if a man lie not in wait but God deliver him into his hand then I will appoint you a place where he shall flee '),
(2092, 'But if a man come presumptuously on his neighbor to slay him with guile you shall take him from my altar that he may die '),
(2093, 'And he that smites his father or his mother shall be surely put to death '),
(2094, 'And he that steals a man and sells him or if he be found in his hand he shall surely be put to death '),
(2095, 'And he that curses his father or his mother shall surely be put to death '),
(2096, 'And if men strive together and one smite another with a stone or with his fist and he die not but keeps his bed '),
(2097, 'If he rise again and walk abroad on his staff then shall he that smote him be quit only he shall pay for the loss of his time and shall cause him to be thoroughly healed '),
(2098, 'And if a man smite his servant or his maid with a rod and he die under his hand he shall be surely punished '),
(2099, 'Notwithstanding if he continue a day or two he shall not be punished for he is his money '),
(2100, 'If men strive and hurt a woman with child so that her fruit depart from her and yet no mischief follow he shall be surely punished according as the womans husband will lay on him and he shall pay as the judges determine '),
(2101, 'And if any mischief follow then you shall give life for life '),
(2102, 'Eye for eye tooth for tooth hand for hand foot for foot '),
(2103, 'Burning for burning wound for wound stripe for stripe '),
(2104, 'And if a man smite the eye of his servant or the eye of his maid that it perish he shall let him go free for his eyes sake '),
(2105, 'And if he smite out his manservants tooth or his maidservants tooth he shall let him go free for his tooths sake '),
(2106, 'If an ox gore a man or a woman that they die then the ox shall be surely stoned and his flesh shall not be eaten but the owner of the ox shall be quit '),
(2107, 'But if the ox were wont to push with his horn in time past and it has been testified to his owner and he has not kept him in but that he has killed a man or a woman the ox shall be stoned and his owner also shall be put to death '),
(2108, 'If there be laid on him a sum of money then he shall give for the ransom of his life whatever is laid on him '),
(2109, 'Whether he have gored a son or have gored a daughter according to this judgment shall it be done to him '),
(2110, 'If the ox shall push a manservant or a maidservant he shall give to their master thirty shekels of silver and the ox shall be stoned '),
(2111, 'And if a man shall open a pit or if a man shall dig a pit and not cover it and an ox or an ass fall therein '),
(2112, 'The owner of the pit shall make it good and give money to the owner of them and the dead beast shall be his '),
(2113, 'And if one mans ox hurt anothers that he die then they shall sell the live ox and divide the money of it and the dead ox also they shall divide '),
(2114, 'Or if it be known that the ox has used to push in time past and his owner has not kept him in he shall surely pay ox for ox and the dead shall be his own '),
(2115, 'If a man shall steal an ox or a sheep and kill it or sell it he shall restore five oxen for an ox and four sheep for a sheep '),
(2116, 'If a thief be found breaking up and be smitten that he die there shall no blood be shed for him '),
(2117, 'If the sun be risen on him there shall be blood shed for him for he should make full restitution if he have nothing then he shall be sold for his theft '),
(2118, 'If the theft be certainly found in his hand alive whether it be ox or ass or sheep he shall restore double '),
(2119, 'If a man shall cause a field or vineyard to be eaten and shall put in his beast and shall feed in another mans field of the best of his own field and of the best of his own vineyard shall he make restitution '),
(2120, 'If fire break out and catch in thorns so that the stacks of corn or the standing corn or the field be consumed therewith he that kindled the fire shall surely make restitution '),
(2121, 'If a man shall deliver to his neighbor money or stuff to keep and it be stolen out of the mans house if the thief be found let him pay double '),
(2122, 'If the thief be not found then the master of the house shall be brought to the judges to see whether he have put his hand to his neighbors goods '),
(2123, 'For all manner of trespass whether it be for ox for ass for sheep for raiment or for any manner of lost thing which another challenges to be his the cause of both parties shall come before the judges and whom the judges shall condemn he shall pay double to his neighbor '),
(2124, 'If a man deliver to his neighbor an ass or an ox or a sheep or any beast to keep and it die or be hurt or driven away no man seeing it '),
(2125, 'Then shall an oath of the LORD be between them both that he has not put his hand to his neighbors goods and the owner of it shall accept thereof and he shall not make it good '),
(2126, 'And if it be stolen from him he shall make restitution to the owner thereof '),
(2127, 'If it be torn in pieces then let him bring it for witness and he shall not make good that which was torn '),
(2128, 'And if a man borrow ought of his neighbor and it be hurt or die the owner thereof being not with it he shall surely make it good '),
(2129, 'But if the owner thereof be with it he shall not make it good if it be an hired thing it came for his hire '),
(2130, 'And if a man entice a maid that is not betrothed and lie with her he shall surely endow her to be his wife '),
(2131, 'If her father utterly refuse to give her to him he shall pay money according to the dowry of virgins '),
(2132, 'You shall not suffer a witch to live '),
(2133, 'Whoever lies with a beast shall surely be put to death '),
(2134, 'He that sacrifices to any god save to the LORD only he shall be utterly destroyed '),
(2135, 'You shall neither vex a stranger nor oppress him for you were strangers in the land of Egypt '),
(2136, 'You shall not afflict any widow or fatherless child '),
(2137, 'If you afflict them in any wise and they cry at all to me I will surely hear their cry '),
(2138, 'And my wrath shall wax hot and I will kill you with the sword and your wives shall be widows and your children fatherless '),
(2139, 'If you lend money to any of my people that is poor by you you shall not be to him as an usurer neither shall you lay on him usury '),
(2140, 'If you at all take your neighbors raiment to pledge you shall deliver it to him by that the sun goes down '),
(2141, 'For that is his covering only it is his raiment for his skin wherein shall he sleep? and it shall come to pass when he cries to me that I will hear for I am gracious '),
(2142, 'You shall not revile the gods nor curse the ruler of your people '),
(2143, 'You shall not delay to offer the first of your ripe fruits and of your liquors the firstborn of your sons shall you give to me '),
(2144, 'Likewise shall you do with your oxen and with your sheep seven days it shall be with his dam on the eighth day you shall give it me '),
(2145, 'And you shall be holy men to me neither shall you eat any flesh that is torn of beasts in the field you shall cast it to the dogs '),
(2146, 'You shall not raise a false report put not your hand with the wicked to be an unrighteous witness '),
(2147, 'You shall not follow a multitude to do evil neither shall you speak in a cause to decline after many to wrest judgment '),
(2148, 'Neither shall you countenance a poor man in his cause '),
(2149, 'If you meet your enemys ox or his ass going astray you shall surely bring it back to him again '),
(2150, 'If you see the ass of him that hates you lying under his burden and would forbear to help him you shall surely help with him '),
(2151, 'You shall not wrest the judgment of your poor in his cause '),
(2152, 'Keep you far from a false matter and the innocent and righteous slay you not for I will not justify the wicked '),
(2153, 'And you shall take no gift for the gift blinds the wise and perverts the words of the righteous '),
(2154, 'Also you shall not oppress a stranger for you know the heart of a stranger seeing you were strangers in the land of Egypt '),
(2155, 'And six years you shall sow your land and shall gather in the fruits thereof '),
(2156, 'But the seventh year you shall let it rest and lie still that the poor of your people may eat and what they leave the beasts of the field shall eat In like manner you shall deal with your vineyard and with your olive grove '),
(2157, 'Six days you shall do your work and on the seventh day you shall rest that your ox and your ass may rest and the son of your handmaid and the stranger may be refreshed '),
(2158, 'And in all things that I have said to you be circumspect and make no mention of the name of other gods neither let it be heard out of your mouth '),
(2159, 'Three times you shall keep a feast to me in the year '),
(2160, 'You shall keep the feast of unleavened bread (you shall eat unleavened bread seven days as I commanded you in the time appointed of the month Abib for in it you came out from Egypt and none shall appear before me empty) '),
(2161, 'And the feast of harvest the first fruits of your labors which you have sown in the field and the feast of ingathering which is in the end of the year when you have gathered in your labors out of the field '),
(2162, 'Three items in the year all your males shall appear before the LORD God '),
(2163, 'You shall not offer the blood of my sacrifice with leavened bread neither shall the fat of my sacrifice remain until the morning '),
(2164, 'The first of the first fruits of your land you shall bring into the house of the LORD your God You shall not seethe a kid in his mothers milk '),
(2165, 'Behold I send an Angel before you to keep you in the way and to bring you into the place which I have prepared '),
(2166, 'Beware of him and obey his voice provoke him not for he will not pardon your transgressions for my name is in him '),
(2167, 'But if you shall indeed obey his voice and do all that I speak then I will be an enemy to your enemies and an adversary to your adversaries '),
(2168, 'For my Angel shall go before you and bring you in to the Amorites and the Hittites and the Perizzites and the Canaanites the Hivites and the Jebusites and I will cut them off '),
(2169, 'You shall not bow down to their gods nor serve them nor do after their works but you shall utterly overthrow them and quite break down their images '),
(2170, 'And you shall serve the LORD your God and he shall bless your bread and your water and I will take sickness away from the middle of you '),
(2171, 'There shall nothing cast their young nor be barren in your land the number of your days I will fulfill '),
(2172, 'I will send my fear before you and will destroy all the people to whom you shall come and I will make all your enemies turn their backs to you '),
(2173, 'And I will send hornets before you which shall drive out the Hivite the Canaanite and the Hittite from before you '),
(2174, 'I will not drive them out from before you in one year lest the land become desolate and the beast of the field multiply against you '),
(2175, 'By little and little I will drive them out from before you until you be increased and inherit the land '),
(2176, 'And I will set your bounds from the Red sea even to the sea of the Philistines and from the desert to the river for I will deliver the inhabitants of the land into your hand and you shall drive them out before you '),
(2177, 'You shall make no covenant with them nor with their gods '),
(2178, 'They shall not dwell in your land lest they make you sin against me for if you serve their gods it will surely be a snare to you '),
(2179, 'And he said to Moses Come up to the LORD you and Aaron Nadab and Abihu and seventy of the elders of Israel and worship you afar off '),
(2180, 'And Moses alone shall come near the LORD but they shall not come near neither shall the people go up with him '),
(2181, 'And Moses came and told the people all the words of the LORD and all the judgments and all the people answered with one voice and said All the words which the LORD has said will we do '),
(2182, 'And Moses wrote all the words of the LORD and rose up early in the morning and built an altar under the hill and twelve pillars according to the twelve tribes of Israel '),
(2183, 'And he sent young men of the children of Israel which offered burnt offerings and sacrificed peace offerings of oxen to the LORD '),
(2184, 'And Moses took half of the blood and put it in basins and half of the blood he sprinkled on the altar '),
(2185, 'And he took the book of the covenant and read in the audience of the people and they said All that the LORD has said will we do and be obedient '),
(2186, 'And Moses took the blood and sprinkled it on the people and said Behold the blood of the covenant which the LORD has made with you concerning all these words '),
(2187, 'Then went up Moses and Aaron Nadab and Abihu and seventy of the elders of Israel '),
(2188, 'And they saw the God of Israel and there was under his feet as it were a paved work of a sapphire stone and as it were the body of heaven in his clearness '),
(2189, 'And on the nobles of the children of Israel he laid not his hand also they saw God and did eat and drink '),
(2190, 'And the LORD said to Moses Come up to me into the mount and be there and I will give you tables of stone and a law and commandments which I have written that you may teach them '),
(2191, 'And Moses rose up and his minister Joshua and Moses went up into the mount of God '),
(2192, 'And he said to the elders Tarry you here for us until we come again to you and behold Aaron and Hur are with you if any man have any matters to do let him come to them '),
(2193, 'And Moses went up into the mount and a cloud covered the mount '),
(2194, 'And the glory of the LORD stayed on mount Sinai and the cloud covered it six days and the seventh day he called to Moses out of the middle of the cloud '),
(2195, 'And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel '),
(2196, 'And Moses went into the middle of the cloud and got him up into the mount and Moses was in the mount forty days and forty nights '),
(2197, 'And the LORD spoke to Moses saying '),
(2198, 'Speak to the children of Israel that they bring me an offering of every man that gives it willingly with his heart you shall take my offering '),
(2199, 'And this is the offering which you shall take of them gold and silver and brass '),
(2200, 'And blue and purple and scarlet and fine linen and goats hair '),
(2201, 'And rams skins dyed red and badgers skins and shittim wood '),
(2202, 'Oil for the light spices for anointing oil and for sweet incense '),
(2203, 'Onyx stones and stones to be set in the ephod and in the breastplate '),
(2204, 'And let them make me a sanctuary that I may dwell among them '),
(2205, 'According to all that I show you after the pattern of the tabernacle and the pattern of all the instruments thereof even so shall you make it '),
(2206, 'And they shall make an ark of shittim wood two cubits and a half shall be the length thereof and a cubit and a half the breadth thereof and a cubit and a half the height thereof '),
(2207, 'And you shall overlay it with pure gold within and without shall you overlay it and shall make on it a crown of gold round about '),
(2208, 'And you shall cast four rings of gold for it and put them in the four corners thereof and two rings shall be in the one side of it and two rings in the other side of it '),
(2209, 'And you shall make staves of shittim wood and overlay them with gold '),
(2210, 'And you shall put the staves into the rings by the sides of the ark that the ark may be borne with them '),
(2211, 'The staves shall be in the rings of the ark they shall not be taken from it '),
(2212, 'And you shall put into the ark the testimony which I shall give you '),
(2213, 'And you shall make a mercy seat of pure gold two cubits and a half shall be the length thereof and a cubit and a half the breadth thereof '),
(2214, 'And you shall make two cherubim of gold of beaten work shall you make them in the two ends of the mercy seat '),
(2215, 'And make one cherub on the one end and the other cherub on the other end even of the mercy seat shall you make the cherubim on the two ends thereof '),
(2216, 'And the cherubim shall stretch forth their wings on high covering the mercy seat with their wings and their faces shall look one to another toward the mercy seat shall the faces of the cherubim be '),
(2217, 'And you shall put the mercy seat above on the ark and in the ark you shall put the testimony that I shall give you '),
(2218, 'And there I will meet with you and I will commune with you from above the mercy seat from between the two cherubim which are on the ark of the testimony of all things which I will give you in commandment to the children of Israel '),
(2219, 'You shall also make a table of shittim wood two cubits shall be the length thereof and a cubit the breadth thereof and a cubit and a half the height thereof '),
(2220, 'And you shall overlay it with pure gold and make thereto a crown of gold round about '),
(2221, 'And you shall make to it a border of an hand breadth round about and you shall make a golden crown to the border thereof round about '),
(2222, 'And you shall make for it four rings of gold and put the rings in the four corners that are on the four feet thereof '),
(2223, 'Over against the border shall the rings be for places of the staves to bear the table '),
(2224, 'And you shall make the staves of shittim wood and overlay them with gold that the table may be borne with them '),
(2225, 'And you shall make the dishes thereof and spoons thereof and covers thereof and bowls thereof to cover with of pure gold shall you make them '),
(2226, 'And you shall set on the table show bread before me always '),
(2227, 'And you shall make a candlestick of pure gold of beaten work shall the candlestick be made his shaft and his branches his bowls his knops and his flowers shall be of the same '),
(2228, 'And six branches shall come out of the sides of it three branches of the candlestick out of the one side and three branches of the candlestick out of the other side '),
(2229, 'Three bowls made like to almonds with a bud and a flower in one branch and three bowls made like almonds in the other branch with a bud and a flower so in the six branches that come out of the candlestick '),
(2230, 'And in the candlesticks shall be four bowls made like to almonds with their knops and their flowers '),
(2231, 'And there shall be a bud under two branches of the same and a bud under two branches of the same and a bud under two branches of the same according to the six branches that proceed out of the candlestick '),
(2232, 'Their knops and their branches shall be of the same all it shall be one beaten work of pure gold '),
(2233, 'And you shall make the seven lamps thereof and they shall light the lamps thereof that they may give light over against it '),
(2234, 'And the tongs thereof and the firepans thereof shall be of pure gold '),
(2235, 'Of a talent of pure gold shall he make it with all these vessels '),
(2236, 'And look that you make them after their pattern which was showed you in the mount '),
(2237, 'Moreover you shall make the tabernacle with ten curtains of fine twined linen and blue and purple and scarlet with cherubim of cunning work shall you make them '),
(2238, 'The length of one curtain shall be eight and twenty cubits and the breadth of one curtain four cubits and every one of the curtains shall have one measure '),
(2239, 'The five curtains shall be coupled together one to another and other five curtains shall be coupled one to another '),
(2240, 'And you shall make loops of blue on the edge of the one curtain from the selvedge in the coupling and likewise shall you make in the uttermost edge of another curtain in the coupling of the second '),
(2241, 'Fifty loops shall you make in the one curtain and fifty loops shall you make in the edge of the curtain that is in the coupling of the second that the loops may take hold one of another '),
(2242, 'And you shall make fifty clasps of gold and couple the curtains together with the clasps and it shall be one tabernacle '),
(2243, 'And you shall make curtains of goats hair to be a covering on the tabernacle eleven curtains shall you make '),
(2244, 'The length of one curtain shall be thirty cubits and the breadth of one curtain four cubits and the eleven curtains shall be all of one measure '),
(2245, 'And you shall couple five curtains by themselves and six curtains by themselves and shall double the sixth curtain in the forefront of the tabernacle '),
(2246, 'And you shall make fifty loops on the edge of the one curtain that is outmost in the coupling and fifty loops in the edge of the curtain which couples the second '),
(2247, 'And you shall make fifty clasps of brass and put the clasps into the loops and couple the tent together that it may be one '),
(2248, 'And the remnant that remains of the curtains of the tent the half curtain that remains shall hang over the backside of the tabernacle '),
(2249, 'And a cubit on the one side and a cubit on the other side of that which remains in the length of the curtains of the tent it shall hang over the sides of the tabernacle on this side and on that side to cover it '),
(2250, 'And you shall make a covering for the tent of rams skins dyed red and a covering above of badgers skins '),
(2251, 'And you shall make boards for the tabernacle of shittim wood standing up '),
(2252, 'Ten cubits shall be the length of a board and a cubit and a half shall be the breadth of one board '),
(2253, 'Two tenons shall there be in one board set in order one against another thus shall you make for all the boards of the tabernacle '),
(2254, 'And you shall make the boards for the tabernacle twenty boards on the south side southward '),
(2255, 'And you shall make forty sockets of silver under the twenty boards two sockets under one board for his two tenons and two sockets under another board for his two tenons '),
(2256, 'And for the second side of the tabernacle on the north side there shall be twenty boards '),
(2257, 'And their forty sockets of silver two sockets under one board and two sockets under another board '),
(2258, 'And for the sides of the tabernacle westward you shall make six boards '),
(2259, 'And two boards shall you make for the corners of the tabernacle in the two sides '),
(2260, 'And they shall be coupled together beneath and they shall be coupled together above the head of it to one ring thus shall it be for them both they shall be for the two corners '),
(2261, 'And they shall be eight boards and their sockets of silver sixteen sockets two sockets under one board and two sockets under another board '),
(2262, 'And you shall make bars of shittim wood five for the boards of the one side of the tabernacle '),
(2263, 'And five bars for the boards of the other side of the tabernacle and five bars for the boards of the side of the tabernacle for the two sides westward '),
(2264, 'And the middle bar in the middle of the boards shall reach from end to end '),
(2265, 'And you shall overlay the boards with gold and make their rings of gold for places for the bars and you shall overlay the bars with gold '),
(2266, 'And you shall raise up the tabernacle according to the fashion thereof which was showed you in the mount '),
(2267, 'And you shall make a veil of blue and purple and scarlet and fine twined linen of cunning work with cherubim shall it be made '),
(2268, 'And you shall hang it on four pillars of shittim wood overlaid with gold their hooks shall be of gold on the four sockets of silver '),
(2269, 'And you shall hang up the veil under the clasps that you may bring in thither within the veil the ark of the testimony and the veil shall divide to you between the holy place and the most holy '),
(2270, 'And you shall put the mercy seat on the ark of the testimony in the most holy place '),
(2271, 'And you shall set the table without the veil and the candlestick over against the table on the side of the tabernacle toward the south and you shall put the table on the north side '),
(2272, 'And you shall make an hanging for the door of the tent of blue and purple and scarlet and fine twined linen worked with needlework '),
(2273, 'And you shall make for the hanging five pillars of shittim wood and overlay them with gold and their hooks shall be of gold and you shall cast five sockets of brass for them '),
(2274, 'And you shall make an altar of shittim wood five cubits long and five cubits broad the altar shall be foursquare and the height thereof shall be three cubits '),
(2275, 'And you shall make the horns of it on the four corners thereof his horns shall be of the same and you shall overlay it with brass '),
(2276, 'And you shall make his pans to receive his ashes and his shovels and his basins and his meat hooks and his fire pans all the vessels thereof you shall make of brass '),
(2277, 'And you shall make for it a grate of network of brass and on the net shall you make four brazen rings in the four corners thereof '),
(2278, 'And you shall put it under the compass of the altar beneath that the net may be even to the middle of the altar '),
(2279, 'And you shall make staves for the altar staves of shittim wood and overlay them with brass '),
(2280, 'And the staves shall be put into the rings and the staves shall be on the two sides of the altar to bear it '),
(2281, 'Hollow with boards shall you make it as it was showed you in the mount so shall they make it '),
(2282, 'And you shall make the court of the tabernacle for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side '),
(2283, 'And the twenty pillars thereof and their twenty sockets shall be of brass the hooks of the pillars and their fillets shall be of silver '),
(2284, 'And likewise for the north side in length there shall be hangings of an hundred cubits long and his twenty pillars and their twenty sockets of brass the hooks of the pillars and their fillets of silver '),
(2285, 'And for the breadth of the court on the west side shall be hangings of fifty cubits their pillars ten and their sockets ten '),
(2286, 'And the breadth of the court on the east side eastward shall be fifty cubits '),
(2287, 'The hangings of one side of the gate shall be fifteen cubits their pillars three and their sockets three '),
(2288, 'And on the other side shall be hangings fifteen cubits their pillars three and their sockets three '),
(2289, 'And for the gate of the court shall be an hanging of twenty cubits of blue and purple and scarlet and fine twined linen worked with needlework and their pillars shall be four and their sockets four '),
(2290, 'All the pillars round about the court shall be filleted with silver their hooks shall be of silver and their sockets of brass '),
(2291, 'The length of the court shall be an hundred cubits and the breadth fifty every where and the height five cubits of fine twined linen and their sockets of brass '),
(2292, 'All the vessels of the tabernacle in all the service thereof and all the pins thereof and all the pins of the court shall be of brass '),
(2293, 'And you shall command the children of Israel that they bring you pure oil olive beaten for the light to cause the lamp to burn always '),
(2294, 'In the tabernacle of the congregation without the veil which is before the testimony Aaron and his sons shall order it from evening to morning before the LORD it shall be a statute for ever to their generations on the behalf of the children of Israel '),
(2295, 'And take you to you Aaron your brother and his sons with him from among the children of Israel that he may minister to me in the priests office even Aaron Nadab and Abihu Eleazar and Ithamar Aarons sons '),
(2296, 'And you shall make holy garments for Aaron your brother for glory and for beauty '),
(2297, 'And you shall speak to all that are wise hearted whom I have filled with the spirit of wisdom that they may make Aarons garments to consecrate him that he may minister to me in the priests office '),
(2298, 'And these are the garments which they shall make a breastplate and an ephod and a robe and a broidered coat a turban and a girdle and they shall make holy garments for Aaron your brother and his sons that he may minister to me in the priests office '),
(2299, 'And they shall take gold and blue and purple and scarlet and fine linen '),
(2300, 'And they shall make the ephod of gold of blue and of purple of scarlet and fine twined linen with cunning work '),
(2301, 'It shall have the two shoulder pieces thereof joined at the two edges thereof and so it shall be joined together '),
(2302, 'And the curious girdle of the ephod which is on it shall be of the same according to the work thereof even of gold of blue and purple and scarlet and fine twined linen '),
(2303, 'And you shall take two onyx stones and grave on them the names of the children of Israel '),
(2304, 'Six of their names on one stone and the other six names of the rest on the other stone according to their birth '),
(2305, 'With the work of an engraver in stone like the engravings of a signet shall you engrave the two stones with the names of the children of Israel you shall make them to be set in ouches of gold '),
(2306, 'And you shall put the two stones on the shoulders of the ephod for stones of memorial to the children of Israel and Aaron shall bear their names before the LORD on his two shoulders for a memorial '),
(2307, 'And you shall make ouches of gold '),
(2308, 'And two chains of pure gold at the ends of wreathen work shall you make them and fasten the wreathen chains to the ouches '),
(2309, 'And you shall make the breastplate of judgment with cunning work after the work of the ephod you shall make it of gold of blue and of purple and of scarlet and of fine twined linen shall you make it '),
(2310, 'Foursquare it shall be being doubled a span shall be the length thereof and a span shall be the breadth thereof '),
(2311, 'And you shall set in it settings of stones even four rows of stones the first row shall be a sardius a topaz and a carbuncle this shall be the first row '),
(2312, 'And the second row shall be an emerald a sapphire and a diamond '),
(2313, 'And the third row a ligure an agate and an amethyst '),
(2314, 'And the fourth row a beryl and an onyx and a jasper they shall be set in gold in their settings '),
(2315, 'And the stones shall be with the names of the children of Israel twelve according to their names like the engravings of a signet every one with his name shall they be according to the twelve tribes '),
(2316, 'And you shall make on the breastplate chains at the ends of wreathen work of pure gold '),
(2317, 'And you shall make on the breastplate two rings of gold and shall put the two rings on the two ends of the breastplate '),
(2318, 'And you shall put the two wreathen chains of gold in the two rings which are on the ends of the breastplate '),
(2319, 'And the other two ends of the two wreathen chains you shall fasten in the two ouches and put them on the shoulder pieces of the ephod before it '),
(2320, 'And you shall make two rings of gold and you shall put them on the two ends of the breastplate in the border thereof which is in the side of the ephod inward '),
(2321, 'And two other rings of gold you shall make and shall put them on the two sides of the ephod underneath toward the forepart thereof over against the other coupling thereof above the curious girdle of the ephod '),
(2322, 'And they shall bind the breastplate by the rings thereof to the rings of the ephod with a lace of blue that it may be above the curious girdle of the ephod and that the breastplate be not loosed from the ephod '),
(2323, 'And Aaron shall bear the names of the children of Israel in the breastplate of judgment on his heart when he goes in to the holy place for a memorial before the LORD continually '),
(2324, 'And you shall put in the breastplate of judgment the Urim and the Thummim and they shall be on Aarons heart when he goes in before the LORD and Aaron shall bear the judgment of the children of Israel on his heart before the LORD continually '),
(2325, 'And you shall make the robe of the ephod all of blue '),
(2326, 'And there shall be an hole in the top of it in the middle thereof it shall have a binding of woven work round about the hole of it as it were the hole of an habergeon that it be not rent '),
(2327, 'And beneath on the hem of it you shall make pomegranates of blue and of purple and of scarlet round about the hem thereof and bells of gold between them round about '),
(2328, 'A golden bell and a pomegranate a golden bell and a pomegranate on the hem of the robe round about '),
(2329, 'And it shall be on Aaron to minister and his sound shall be heard when he goes in to the holy place before the LORD and when he comes out that he die not '),
(2330, 'And you shall make a plate of pure gold and grave on it like the engravings of a signet HOLINESS TO THE LORD '),
(2331, 'And you shall put it on a blue lace that it may be on the turban on the forefront of the turban it shall be '),
(2332, 'And it shall be on Aarons forehead that Aaron may bear the iniquity of the holy things which the children of Israel shall hallow in all their holy gifts and it shall be always on his forehead that they may be accepted before the LORD '),
(2333, 'And you shall embroider the coat of fine linen and you shall make the turban of fine linen and you shall make the girdle of needlework '),
(2334, 'And for Aarons sons you shall make coats and you shall make for them girdles and bonnets shall you make for them for glory and for beauty '),
(2335, 'And you shall put them on Aaron your brother and his sons with him and shall anoint them and consecrate them and sanctify them that they may minister to me in the priests office '),
(2336, 'And you shall make them linen breeches to cover their nakedness from the loins even to the thighs they shall reach '),
(2337, 'And they shall be on Aaron and on his sons when they come in to the tabernacle of the congregation or when they come near to the altar to minister in the holy place that they bear not iniquity and die it shall be a statute for ever to him and his seed after him '),
(2338, 'And this is the thing that you shall do to them to hallow them to minister to me in the priests office Take one young bullock and two rams without blemish '),
(2339, 'And unleavened bread and cakes unleavened tempered with oil and wafers unleavened anointed with oil of wheaten flour shall you make them '),
(2340, 'And you shall put them into one basket and bring them in the basket with the bullock and the two rams '),
(2341, 'And Aaron and his sons you shall bring to the door of the tabernacle of the congregation and shall wash them with water '),
(2342, 'And you shall take the garments and put on Aaron the coat and the robe of the ephod and the ephod and the breastplate and gird him with the curious girdle of the ephod '),
(2343, 'And you shall put the turban on his head and put the holy crown on the turban '),
(2344, 'Then shall you take the anointing oil and pour it on his head and anoint him '),
(2345, 'And you shall bring his sons and put coats on them '),
(2346, 'And you shall gird them with girdles Aaron and his sons and put the bonnets on them and the priests office shall be theirs for a perpetual statute and you shall consecrate Aaron and his sons '),
(2347, 'And you shall cause a bullock to be brought before the tabernacle of the congregation and Aaron and his sons shall put their hands on the head of the bullock '),
(2348, 'And you shall kill the bullock before the LORD by the door of the tabernacle of the congregation '),
(2349, 'And you shall take of the blood of the bullock and put it on the horns of the altar with your finger and pour all the blood beside the bottom of the altar '),
(2350, 'And you shall take all the fat that covers the inwards and the lobe that is above the liver and the two kidneys and the fat that is on them and burn them on the altar '),
(2351, 'But the flesh of the bullock and his skin and his dung shall you burn with fire without the camp it is a sin offering '),
(2352, 'You shall also take one ram and Aaron and his sons shall put their hands on the head of the ram '),
(2353, 'And you shall slay the ram and you shall take his blood and sprinkle it round about on the altar '),
(2354, 'And you shall cut the ram in pieces and wash the inwards of him and his legs and put them to his pieces and to his head '),
(2355, 'And you shall burn the whole ram on the altar it is a burnt offering to the LORD it is a sweet smell an offering made by fire to the LORD '),
(2356, 'And you shall take the other ram and Aaron and his sons shall put their hands on the head of the ram '),
(2357, 'Then shall you kill the ram and take of his blood and put it on the tip of the right ear of Aaron and on the tip of the right ear of his sons and on the thumb of their right hand and on the great toe of their right foot and sprinkle the blood on the altar round about '),
(2358, 'And you shall take of the blood that is on the altar and of the anointing oil and sprinkle it on Aaron and on his garments and on his sons and on the garments of his sons with him and he shall be hallowed and his garments and his sons and his sons garments with him '),
(2359, 'Also you shall take of the ram the fat and the rump and the fat that covers the inwards and the lobe above the liver and the two kidneys and the fat that is on them and the right shoulder for it is a ram of consecration '),
(2360, 'And one loaf of bread and one cake of oiled bread and one wafer out of the basket of the unleavened bread that is before the LORD '),
(2361, 'And you shall put all in the hands of Aaron and in the hands of his sons and shall wave them for a wave offering before the LORD '),
(2362, 'And you shall receive them of their hands and burn them on the altar for a burnt offering for a sweet smell before the LORD it is an offering made by fire to the LORD '),
(2363, 'And you shall take the breast of the ram of Aarons consecration and wave it for a wave offering before the LORD and it shall be your part '),
(2364, 'And you shall sanctify the breast of the wave offering and the shoulder of the heave offering which is waved and which is heaved up of the ram of the consecration even of that which is for Aaron and of that which is for his sons '),
(2365, 'And it shall be Aarons and his sons by a statute for ever from the children of Israel for it is an heave offering and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings even their heave offering to the LORD '),
(2366, 'And the holy garments of Aaron shall be his sons after him to be anointed therein and to be consecrated in them '),
(2367, 'And that son that is priest in his stead shall put them on seven days when he comes into the tabernacle of the congregation to minister in the holy place '),
(2368, 'And you shall take the ram of the consecration and seethe his flesh in the holy place '),
(2369, 'And Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket by the door of the tabernacle of the congregation '),
(2370, 'And they shall eat those things with which the atonement was made to consecrate and to sanctify them but a stranger shall not eat thereof because they are holy '),
(2371, 'And if ought of the flesh of the consecrations or of the bread remain to the morning then you shall burn the remainder with fire it shall not be eaten because it is holy '),
(2372, 'And thus shall you do to Aaron and to his sons according to all things which I have commanded you seven days shall you consecrate them '),
(2373, 'And you shall offer every day a bullock for a sin offering for atonement and you shall cleanse the altar when you have made an atonement for it and you shall anoint it to sanctify it '),
(2374, 'Seven days you shall make an atonement for the altar and sanctify it and it shall be an altar most holy whatever touches the altar shall be holy '),
(2375, 'Now this is that which you shall offer on the altar two lambs of the first year day by day continually '),
(2376, 'The one lamb you shall offer in the morning and the other lamb you shall offer at even '),
(2377, 'And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil and the fourth part of an hin of wine for a drink offering '),
(2378, 'And the other lamb you shall offer at even and shall do thereto according to the meat offering of the morning and according to the drink offering thereof for a sweet smell an offering made by fire to the LORD '),
(2379, 'This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD where I will meet you to speak there to you '),
(2380, 'And there I will meet with the children of Israel and the tabernacle shall be sanctified by my glory '),
(2381, 'And I will sanctify the tabernacle of the congregation and the altar I will sanctify also both Aaron and his sons to minister to me in the priests office '),
(2382, 'And I will dwell among the children of Israel and will be their God '),
(2383, 'And they shall know that I am the LORD their God that brought them forth out of the land of Egypt that I may dwell among them I am the LORD their God '),
(2384, 'And you shall make an altar to burn incense on of shittim wood shall you make it '),
(2385, 'A cubit shall be the length thereof and a cubit the breadth thereof foursquare shall it be and two cubits shall be the height thereof the horns thereof shall be of the same '),
(2386, 'And you shall overlay it with pure gold the top thereof and the sides thereof round about and the horns thereof and you shall make to it a crown of gold round about '),
(2387, 'And two golden rings shall you make to it under the crown of it by the two corners thereof on the two sides of it shall you make it and they shall be for places for the staves to bear it with '),
(2388, 'And you shall make the staves of shittim wood and overlay them with gold '),
(2389, 'And you shall put it before the veil that is by the ark of the testimony before the mercy seat that is over the testimony where I will meet with you '),
(2390, 'And Aaron shall burn thereon sweet incense every morning when he dresses the lamps he shall burn incense on it '),
(2391, 'And when Aaron lights the lamps at even he shall burn incense on it a perpetual incense before the LORD throughout your generations '),
(2392, 'You shall offer no strange incense thereon nor burnt sacrifice nor meat offering neither shall you pour drink offering thereon '),
(2393, 'And Aaron shall make an atonement on the horns of it once in a year with the blood of the sin offering of atonements once in the year shall he make atonement on it throughout your generations it is most holy to the LORD '),
(2394, 'And the LORD spoke to Moses saying '),
(2395, 'When you take the sum of the children of Israel after their number then shall they give every man a ransom for his soul to the LORD when you number them that there be no plague among them when you number them '),
(2396, 'This they shall give every one that passes among them that are numbered half a shekel after the shekel of the sanctuary (a shekel is twenty gerahs) an half shekel shall be the offering of the LORD '),
(2397, 'Every one that passes among them that are numbered from twenty years old and above shall give an offering to the LORD '),
(2398, 'The rich shall not give more and the poor shall not give less than half a shekel when they give an offering to the LORD to make an atonement for your souls '),
(2399, 'And you shall take the atonement money of the children of Israel and shall appoint it for the service of the tabernacle of the congregation that it may be a memorial to the children of Israel before the LORD to make an atonement for your souls '),
(2400, 'And the LORD spoke to Moses saying '),
(2401, 'You shall also make a laver of brass and his foot also of brass to wash with and you shall put it between the tabernacle of the congregation and the altar and you shall put water therein '),
(2402, 'For Aaron and his sons shall wash their hands and their feet thereat '),
(2403, 'When they go into the tabernacle of the congregation they shall wash with water that they die not or when they come near to the altar to minister to burn offering made by fire to the LORD '),
(2404, 'So they shall wash their hands and their feet that they die not and it shall be a statute for ever to them even to him and to his seed throughout their generations '),
(2405, 'Moreover the LORD spoke to Moses saying '),
(2406, 'Take you also to you principal spices of pure myrrh five hundred shekels and of sweet cinnamon half so much even two hundred and fifty shekels and of sweet calamus two hundred and fifty shekels '),
(2407, 'And of cassia five hundred shekels after the shekel of the sanctuary and of oil olive an hin '),
(2408, 'And you shall make it an oil of holy ointment an ointment compound after the are of the apothecary it shall be an holy anointing oil '),
(2409, 'And you shall anoint the tabernacle of the congregation therewith and the ark of the testimony '),
(2410, 'And the table and all his vessels and the candlestick and his vessels and the altar of incense '),
(2411, 'And the altar of burnt offering with all his vessels and the laver and his foot '),
(2412, 'And you shall sanctify them that they may be most holy whatever touches them shall be holy '),
(2413, 'And you shall anoint Aaron and his sons and consecrate them that they may minister to me in the priests office '),
(2414, 'And you shall speak to the children of Israel saying This shall be an holy anointing oil to me throughout your generations '),
(2415, 'On mans flesh shall it not be poured neither shall you make any other like it after the composition of it it is holy and it shall be holy to you '),
(2416, 'Whoever compounds any like it or whoever puts any of it on a stranger shall even be cut off from his people '),
(2417, 'And the LORD said to Moses Take to you sweet spices stacte and onycha and galbanum these sweet spices with pure frankincense of each shall there be a like weight '),
(2418, 'And you shall make it a perfume a confection after the are of the apothecary tempered together pure and holy '),
(2419, 'And you shall beat some of it very small and put of it before the testimony in the tabernacle of the congregation where I will meet with you it shall be to you most holy '),
(2420, 'And as for the perfume which you shall make you shall not make to yourselves according to the composition thereof it shall be to you holy for the LORD '),
(2421, 'Whoever shall make like to that to smell thereto shall even be cut off from his people '),
(2422, 'And the LORD spoke to Moses saying '),
(2423, 'See I have called by name Bezaleel the son of Uri the son of Hur of the tribe of Judah '),
(2424, 'And I have filled him with the spirit of God in wisdom and in understanding and in knowledge and in all manner of workmanship '),
(2425, 'To devise cunning works to work in gold and in silver and in brass '),
(2426, 'And in cutting of stones to set them and in carving of timber to work in all manner of workmanship '),
(2427, 'And I behold I have given with him Aholiab the son of Ahisamach of the tribe of Dan and in the hearts of all that are wise hearted I have put wisdom that they may make all that I have commanded you '),
(2428, 'The tabernacle of the congregation and the ark of the testimony and the mercy seat that is thereupon and all the furniture of the tabernacle '),
(2429, 'And the table and his furniture and the pure candlestick with all his furniture and the altar of incense '),
(2430, 'And the altar of burnt offering with all his furniture and the laver and his foot '),
(2431, 'And the cloths of service and the holy garments for Aaron the priest and the garments of his sons to minister in the priests office '),
(2432, 'And the anointing oil and sweet incense for the holy place according to all that I have commanded you shall they do '),
(2433, 'And the LORD spoke to Moses saying '),
(2434, 'Speak you also to the children of Israel saying Truly my sabbaths you shall keep for it is a sign between me and you throughout your generations that you may know that I am the LORD that does sanctify you '),
(2435, 'You shall keep the sabbath therefore for it is holy to you every one that defiles it shall surely be put to death for whoever does any work therein that soul shall be cut off from among his people '),
(2436, 'Six days may work be done but in the seventh is the sabbath of rest holy to the LORD whoever does any work in the sabbath day he shall surely be put to death '),
(2437, 'Why the children of Israel shall keep the sabbath to observe the sabbath throughout their generations for a perpetual covenant '),
(2438, 'It is a sign between me and the children of Israel for ever for in six days the LORD made heaven and earth and on the seventh day he rested and was refreshed '),
(2439, 'And he gave to Moses when he had made an end of communing with him on mount Sinai two tables of testimony tables of stone written with the finger of God '),
(2440, 'And when the people saw that Moses delayed to come down out of the mount the people gathered themselves together to Aaron and said to him Up make us gods which shall go before us for as for this Moses the man that brought us up out of the land of Egypt we know not what is become of him '),
(2441, 'And Aaron said to them Break off the golden earrings which are in the ears of your wives of your sons and of your daughters and bring them to me '),
(2442, 'And all the people broke off the golden earrings which were in their ears and brought them to Aaron '),
(2443, 'And he received them at their hand and fashioned it with a engraving tool after he had made it a molten calf and they said These be your gods O Israel which brought you up out of the land of Egypt '),
(2444, 'And when Aaron saw it he built an altar before it and Aaron made proclamation and said To morrow is a feast to the LORD '),
(2445, 'And they rose up early on the morrow and offered burnt offerings and brought peace offerings and the people sat down to eat and to drink and rose up to play '),
(2446, 'And the LORD said to Moses Go get you down for your people which you brought out of the land of Egypt have corrupted themselves '),
(2447, 'They have turned aside quickly out of the way which I commanded them they have made them a molten calf and have worshipped it and have sacrificed thereunto and said These be your gods O Israel which have brought you up out of the land of Egypt '),
(2448, 'And the LORD said to Moses I have seen this people and behold it is a stiff necked people '),
(2449, 'Now therefore let me alone that my wrath may wax hot against them and that I may consume them and I will make of you a great nation '),
(2450, 'And Moses sought the LORD his God and said LORD why does your wrath wax hot against your people which you have brought forth out of the land of Egypt with great power and with a mighty hand? '),
(2451, 'Why should the Egyptians speak and say For mischief did he bring them out to slay them in the mountains and to consume them from the face of the earth? Turn from your fierce wrath and repent of this evil against your people '),
(2452, 'Remember Abraham Isaac and Israel your servants to whom you swore by your own self and said to them I will multiply your seed as the stars of heaven and all this land that I have spoken of will I give to your seed and they shall inherit it for ever '),
(2453, 'And the LORD repented of the evil which he thought to do to his people '),
(2454, 'And Moses turned and went down from the mount and the two tables of the testimony were in his hand the tables were written on both their sides on the one side and on the other were they written '),
(2455, 'And the tables were the work of God and the writing was the writing of God graven on the tables '),
(2456, 'And when Joshua heard the noise of the people as they shouted he said to Moses There is a noise of war in the camp '),
(2457, 'And he said It is not the voice of them that shout for mastery neither is it the voice of them that cry for being overcome but the noise of them that sing do I hear '),
(2458, 'And it came to pass as soon as he came near to the camp that he saw the calf and the dancing and Moses anger waxed hot and he cast the tables out of his hands and broke them beneath the mount '),
(2459, 'And he took the calf which they had made and burnt it in the fire and ground it to powder and strewed it on the water and made the children of Israel drink of it '),
(2460, 'And Moses said to Aaron What did this people to you that you have brought so great a sin on them? '),
(2461, 'And Aaron said Let not the anger of my lord wax hot you know the people that they are set on mischief '),
(2462, 'For they said to me Make us gods which shall go before us for as for this Moses the man that brought us up out of the land of Egypt we know not what is become of him '),
(2463, 'And I said to them Whoever has any gold let them break it off So they gave it me then I cast it into the fire and there came out this calf '),
(2464, 'And when Moses saw that the people were naked (for Aaron had made them naked to their shame among their enemies) '),
(2465, 'Then Moses stood in the gate of the camp and said Who is on the LORDs side? let him come to me And all the sons of Levi gathered themselves together to him '),
(2466, 'And he said to them Thus said the LORD God of Israel Put every man his sword by his side and go in and out from gate to gate throughout the camp and slay every man his brother and every man his companion and every man his neighbor '),
(2467, 'And the children of Levi did according to the word of Moses and there fell of the people that day about three thousand men '),
(2468, 'For Moses had said Consecrate yourselves today to the LORD even every man on his son and on his brother that he may bestow on you a blessing this day '),
(2469, 'And it came to pass on the morrow that Moses said to the people You have sinned a great sin and now I will go up to the LORD peradventure I shall make an atonement for your sin '),
(2470, 'And Moses returned to the LORD and said Oh this people have sinned a great sin and have made them gods of gold '),
(2471, 'Yet now if you will forgive their sin-- and if not blot me I pray you out of your book which you have written '),
(2472, 'And the LORD said to Moses Whoever has sinned against me him will I blot out of my book '),
(2473, 'Therefore now go lead the people to the place of which I have spoken to you behold my Angel shall go before you nevertheless in the day when I visit I will visit their sin on them '),
(2474, 'And the LORD plagued the people because they made the calf which Aaron made '),
(2475, 'And the LORD said to Moses Depart and go up hence you and the people which you have brought up out of the land of Egypt to the land which I swore to Abraham to Isaac and to Jacob saying To your seed will I give it '),
(2476, 'And I will send an angel before you and I will drive out the Canaanite the Amorite and the Hittite and the Perizzite the Hivite and the Jebusite '),
(2477, 'To a land flowing with milk and honey for I will not go up in the middle of you for you are a stiff necked people lest I consume you in the way '),
(2478, 'And when the people heard these evil tidings they mourned and no man did put on him his ornaments '),
(2479, 'For the LORD had said to Moses Say to the children of Israel You are a stiff necked people I will come up into the middle of you in a moment and consume you therefore now put off your ornaments from you that I may know what to do to you '),
(2480, 'And the children of Israel stripped themselves of their ornaments by the mount Horeb '),
(2481, 'And Moses took the tabernacle and pitched it without the camp afar off from the camp and called it the Tabernacle of the congregation And it came to pass that every one which sought the LORD went out to the tabernacle of the congregation which was without the camp '),
(2482, 'And it came to pass when Moses went out to the tabernacle that all the people rose up and stood every man at his tent door and looked after Moses until he was gone into the tabernacle '),
(2483, 'And it came to pass as Moses entered into the tabernacle the cloudy pillar descended and stood at the door of the tabernacle and the Lord talked with Moses '),
(2484, 'And all the people saw the cloudy pillar stand at the tabernacle door and all the people rose up and worshipped every man in his tent door '),
(2485, 'And the LORD spoke to Moses face to face as a man speaks to his friend And he turned again into the camp but his servant Joshua the son of Nun a young man departed not out of the tabernacle '),
(2486, 'And Moses said to the LORD See you say to me Bring up this people and you have not let me know whom you will send with me Yet you have said I know you by name and you have also found grace in my sight '),
(2487, 'Now therefore I pray you if I have found grace in your sight show me now your way that I may know you that I may find grace in your sight and consider that this nation is your people '),
(2488, 'And he said My presence shall go with you and I will give you rest '),
(2489, 'And he said to him If your presence go not with me carry us not up hence '),
(2490, 'For wherein shall it be known here that I and your people have found grace in your sight? is it not in that you go with us? so shall we be separated I and your people from all the people that are on the face of the earth '),
(2491, 'And the LORD said to Moses I will do this thing also that you have spoken for you have found grace in my sight and I know you by name '),
(2492, 'And he said I beseech you show me your glory '),
(2493, 'And he said I will make all my goodness pass before you and I will proclaim the name of the LORD before you and will be gracious to whom I will be gracious and will show mercy on whom I will show mercy '),
(2494, 'And he said You can not see my face for there shall no man see me and live '),
(2495, 'And the LORD said Behold there is a place by me and you shall stand on a rock '),
(2496, 'And it shall come to pass while my glory passes by that I will put you in a cleft of the rock and will cover you with my hand while I pass by '),
(2497, 'And I will take away my hand and you shall see my back parts but my face shall not be seen '),
(2498, 'And the LORD said to Moses Hew you two tables of stone like to the first and I will write on these tables the words that were in the first tables which you brake '),
(2499, 'And be ready in the morning and come up in the morning to mount Sinai and present yourself there to me in the top of the mount '),
(2500, 'And no man shall come up with you neither let any man be seen throughout all the mount neither let the flocks nor herds feed before that mount '),
(2501, 'And he hewed two tables of stone like to the first and Moses rose up early in the morning and went up to mount Sinai as the LORD had commanded him and took in his hand the two tables of stone '),
(2502, 'And the LORD descended in the cloud and stood with him there and proclaimed the name of the LORD '),
(2503, 'And the LORD passed by before him and proclaimed The LORD The LORD God merciful and gracious long-suffering and abundant in goodness and truth '),
(2504, 'Keeping mercy for thousands forgiving iniquity and transgression and sin and that will by no means clear the guilty visiting the iniquity of the fathers on the children and on the childrens children to the third and to the fourth generation '),
(2505, 'And Moses made haste and bowed his head toward the earth and worshipped '),
(2506, 'And he said If now I have found grace in your sight O LORD let my LORD I pray you go among us for it is a stiff necked people and pardon our iniquity and our sin and take us for your inheritance '),
(2507, 'And he said Behold I make a covenant before all your people I will do marvels such as have not been done in all the earth nor in any nation and all the people among which you are shall see the work of the LORD for it is a terrible thing that I will do with you '),
(2508, 'Observe you that which I command you this day behold I drive out before you the Amorite and the Canaanite and the Hittite and the Perizzite and the Hivite and the Jebusite '),
(2509, 'Take heed to yourself lest you make a covenant with the inhabitants of the land where you go lest it be for a snare in the middle of you '),
(2510, 'But you shall destroy their altars break their images and cut down their groves '),
(2511, 'For you shall worship no other god for the LORD whose name is Jealous is a jealous God '),
(2512, 'Lest you make a covenant with the inhabitants of the land and they go a whoring after their gods and do sacrifice to their gods and one call you and you eat of his sacrifice '),
(2513, 'And you take of their daughters to your sons and their daughters go a whoring after their gods and make your sons go a whoring after their gods '),
(2514, 'You shall make you no molten gods '),
(2515, 'The feast of unleavened bread shall you keep Seven days you shall eat unleavened bread as I commanded you in the time of the month Abib for in the month Abib you came out from Egypt '),
(2516, 'All that opens the matrix is mine and every firstling among your cattle whether ox or sheep that is male '),
(2517, 'But the firstling of an ass you shall redeem with a lamb and if you redeem him not then shall you break his neck All the firstborn of your sons you shall redeem And none shall appear before me empty '),
(2518, 'Six days you shall work but on the seventh day you shall rest in ripening time and in harvest you shall rest '),
(2519, 'And you shall observe the feast of weeks of the first fruits of wheat harvest and the feast of ingathering at the years end '),
(2520, 'Thrice in the year shall all your male children appear before the LORD God the God of Israel '),
(2521, 'For I will cast out the nations before you and enlarge your borders neither shall any man desire your land when you shall go up to appear before the LORD your God thrice in the year '),
(2522, 'You shall not offer the blood of my sacrifice with leaven neither shall the sacrifice of the feast of the passover be left to the morning '),
(2523, 'The first of the first fruits of your land you shall bring to the house of the LORD your God You shall not seethe a kid in his mothers milk '),
(2524, 'And the LORD said to Moses Write you these words for after the tenor of these words I have made a covenant with you and with Israel '),
(2525, 'And he was there with the LORD forty days and forty nights he did neither eat bread nor drink water And he wrote on the tables the words of the covenant the ten commandments '),
(2526, 'And it came to pass when Moses came down from mount Sinai with the two tables of testimony in Moses hand when he came down from the mount that Moses knew not that the skin of his face shone while he talked with him '),
(2527, 'And when Aaron and all the children of Israel saw Moses behold the skin of his face shone and they were afraid to come near him '),
(2528, 'And Moses called to them and Aaron and all the rulers of the congregation returned to him and Moses talked with them '),
(2529, 'And afterward all the children of Israel came near and he gave them in commandment all that the LORD had spoken with him in mount Sinai '),
(2530, 'And till Moses had done speaking with them he put a veil on his face '),
(2531, 'But when Moses went in before the LORD to speak with him he took the veil off until he came out And he came out and spoke to the children of Israel that which he was commanded '),
(2532, 'And the children of Israel saw the face of Moses that the skin of Moses face shone and Moses put the veil on his face again until he went in to speak with him '),
(2533, 'And Moses gathered all the congregation of the children of Israel together and said to them These are the words which the LORD has commanded that you should do them '),
(2534, 'Six days shall work be done but on the seventh day there shall be to you an holy day a sabbath of rest to the LORD whoever does work therein shall be put to death '),
(2535, 'You shall kindle no fire throughout your habitations on the sabbath day '),
(2536, 'And Moses spoke to all the congregation of the children of Israel saying This is the thing which the LORD commanded saying '),
(2537, 'Take you from among you an offering to the LORD whoever is of a willing heart let him bring it an offering of the LORD gold and silver and brass '),
(2538, 'And blue and purple and scarlet and fine linen and goats hair '),
(2539, 'And rams skins dyed red and badgers skins and shittim wood '),
(2540, 'And oil for the light and spices for anointing oil and for the sweet incense '),
(2541, 'And onyx stones and stones to be set for the ephod and for the breastplate '),
(2542, 'And every wise hearted among you shall come and make all that the LORD has commanded '),
(2543, 'The tabernacle his tent and his covering his clasps and his boards his bars his pillars and his sockets '),
(2544, 'The ark and the staves thereof with the mercy seat and the veil of the covering '),
(2545, 'The table and his staves and all his vessels and the show bread '),
(2546, 'The candlestick also for the light and his furniture and his lamps with the oil for the light '),
(2547, 'And the incense altar and his staves and the anointing oil and the sweet incense and the hanging for the door at the entering in of the tabernacle '),
(2548, 'The altar of burnt offering with his brazen grate his staves and all his vessels the laver and his foot '),
(2549, 'The hangings of the court his pillars and their sockets and the hanging for the door of the court '),
(2550, 'The pins of the tabernacle and the pins of the court and their cords '),
(2551, 'The cloths of service to do service in the holy place the holy garments for Aaron the priest and the garments of his sons to minister in the priests office '),
(2552, 'And all the congregation of the children of Israel departed from the presence of Moses '),
(2553, 'And they came every one whose heart stirred him up and every one whom his spirit made willing and they brought the LORDs offering to the work of the tabernacle of the congregation and for all his service and for the holy garments '),
(2554, 'And they came both men and women as many as were willing hearted and brought bracelets and earrings and rings and tablets all jewels of gold and every man that offered offered an offering of gold to the LORD '),
(2555, 'And every man with whom was found blue and purple and scarlet and fine linen and goats hair and red skins of rams and badgers skins brought them '),
(2556, 'Every one that did offer an offering of silver and brass brought the LORDs offering and every man with whom was found shittim wood for any work of the service brought it '),
(2557, 'And all the women that were wise hearted did spin with their hands and brought that which they had spun both of blue and of purple and of scarlet and of fine linen '),
(2558, 'And all the women whose heart stirred them up in wisdom spun goats hair '),
(2559, 'And the rulers brought onyx stones and stones to be set for the ephod and for the breastplate '),
(2560, 'And spice and oil for the light and for the anointing oil and for the sweet incense '),
(2561, 'The children of Israel brought a willing offering to the LORD every man and woman whose heart made them willing to bring for all manner of work which the LORD had commanded to be made by the hand of Moses '),
(2562, 'And Moses said to the children of Israel See the LORD has called by name Bezaleel the son of Uri the son of Hur of the tribe of Judah '),
(2563, 'And he has filled him with the spirit of God in wisdom in understanding and in knowledge and in all manner of workmanship '),
(2564, 'And to devise curious works to work in gold and in silver and in brass '),
(2565, 'And in the cutting of stones to set them and in carving of wood to make any manner of cunning work '),
(2566, 'And he has put in his heart that he may teach both he and Aholiab the son of Ahisamach of the tribe of Dan '),
(2567, 'Them has he filled with wisdom of heart to work all manner of work of the engraver and of the cunning workman and of the embroiderer in blue and in purple in scarlet and in fine linen and of the weaver even of them that do any work and of those that devise cunning work '),
(2568, 'Then worked Bezaleel and Aholiab and every wise hearted man in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary according to all that the LORD had commanded '),
(2569, 'And Moses called Bezaleel and Aholiab and every wise hearted man in whose heart the LORD had put wisdom even every one whose heart stirred him up to come to the work to do it '),
(2570, 'And they received of Moses all the offering which the children of Israel had brought for the work of the service of the sanctuary to make it with And they brought yet to him free offerings every morning '),
(2571, 'And all the wise men that worked all the work of the sanctuary came every man from his work which they made '),
(2572, 'And they spoke to Moses saying The people bring much more than enough for the service of the work which the LORD commanded to make '),
(2573, 'And Moses gave commandment and they caused it to be proclaimed throughout the camp saying Let neither man nor woman make any more work for the offering of the sanctuary So the people were restrained from bringing '),
(2574, 'For the stuff they had was sufficient for all the work to make it and too much '),
(2575, 'And every wise hearted man among them that worked the work of the tabernacle made ten curtains of fine twined linen and blue and purple and scarlet with cherubim of cunning work made he them '),
(2576, 'The length of one curtain was twenty and eight cubits and the breadth of one curtain four cubits the curtains were all of one size '),
(2577, 'And he coupled the five curtains one to another and the other five curtains he coupled one to another '),
(2578, 'And he made loops of blue on the edge of one curtain from the selvedge in the coupling likewise he made in the uttermost side of another curtain in the coupling of the second '),
(2579, 'Fifty loops made he in one curtain and fifty loops made he in the edge of the curtain which was in the coupling of the second the loops held one curtain to another '),
(2580, 'And he made fifty clasps of gold and coupled the curtains one to another with the clasps so it became one tabernacle '),
(2581, 'And he made curtains of goats hair for the tent over the tabernacle eleven curtains he made them '),
(2582, 'The length of one curtain was thirty cubits and four cubits was the breadth of one curtain the eleven curtains were of one size '),
(2583, 'And he coupled five curtains by themselves and six curtains by themselves '),
(2584, 'And he made fifty loops on the uttermost edge of the curtain in the coupling and fifty loops made he on the edge of the curtain which couples the second '),
(2585, 'And he made fifty clasps of brass to couple the tent together that it might be one '),
(2586, 'And he made a covering for the tent of rams skins dyed red and a covering of badgers skins above that '),
(2587, 'And he made boards for the tabernacle of shittim wood standing up '),
(2588, 'The length of a board was ten cubits and the breadth of a board one cubit and a half '),
(2589, 'One board had two tenons equally distant one from another thus did he make for all the boards of the tabernacle '),
(2590, 'And he made boards for the tabernacle twenty boards for the south side southward '),
(2591, 'And forty sockets of silver he made under the twenty boards two sockets under one board for his two tenons and two sockets under another board for his two tenons '),
(2592, 'And for the other side of the tabernacle which is toward the north corner he made twenty boards '),
(2593, 'And their forty sockets of silver two sockets under one board and two sockets under another board '),
(2594, 'And for the sides of the tabernacle westward he made six boards '),
(2595, 'And two boards made he for the corners of the tabernacle in the two sides '),
(2596, 'And they were coupled beneath and coupled together at the head thereof to one ring thus he did to both of them in both the corners '),
(2597, 'And there were eight boards and their sockets were sixteen sockets of silver under every board two sockets '),
(2598, 'And he made bars of shittim wood five for the boards of the one side of the tabernacle '),
(2599, 'And five bars for the boards of the other side of the tabernacle and five bars for the boards of the tabernacle for the sides westward '),
(2600, 'And he made the middle bar to shoot through the boards from the one end to the other '),
(2601, 'And he overlaid the boards with gold and made their rings of gold to be places for the bars and overlaid the bars with gold '),
(2602, 'And he made a veil of blue and purple and scarlet and fine twined linen with cherubim made he it of cunning work '),
(2603, 'And he made thereunto four pillars of shittim wood and overlaid them with gold their hooks were of gold and he cast for them four sockets of silver '),
(2604, 'And he made an hanging for the tabernacle door of blue and purple and scarlet and fine twined linen of needlework '),
(2605, 'And the five pillars of it with their hooks and he overlaid their capitals and their fillets with gold but their five sockets were of brass '),
(2606, 'And Bezaleel made the ark of shittim wood two cubits and a half was the length of it and a cubit and a half the breadth of it and a cubit and a half the height of it '),
(2607, 'And he overlaid it with pure gold within and without and made a crown of gold to it round about '),
(2608, 'And he cast for it four rings of gold to be set by the four corners of it even two rings on the one side of it and two rings on the other side of it '),
(2609, 'And he made staves of shittim wood and overlaid them with gold '),
(2610, 'And he put the staves into the rings by the sides of the ark to bear the ark '),
(2611, 'And he made the mercy seat of pure gold two cubits and a half was the length thereof and one cubit and a half the breadth thereof '),
(2612, 'And he made two cherubim of gold beaten out of one piece made he them on the two ends of the mercy seat '),
(2613, 'One cherub on the end on this side and another cherub on the other end on that side out of the mercy seat made he the cherubim on the two ends thereof '),
(2614, 'And the cherubim spread out their wings on high and covered with their wings over the mercy seat with their faces one to another even to the mercy seat were the faces of the cherubim '),
(2615, 'And he made the table of shittim wood two cubits was the length thereof and a cubit the breadth thereof and a cubit and a half the height thereof '),
(2616, 'And he overlaid it with pure gold and made thereunto a crown of gold round about '),
(2617, 'Also he made thereunto a border of an handbreadth round about and made a crown of gold for the border thereof round about '),
(2618, 'And he cast for it four rings of gold and put the rings on the four corners that were in the four feet thereof '),
(2619, 'Over against the border were the rings the places for the staves to bear the table '),
(2620, 'And he made the staves of shittim wood and overlaid them with gold to bear the table '),
(2621, 'And he made the vessels which were on the table his dishes and his spoons and his bowls and his covers to cover with of pure gold '),
(2622, 'And he made the candlestick of pure gold of beaten work made he the candlestick his shaft and his branch his bowls his knops and his flowers were of the same '),
(2623, 'And six branches going out of the sides thereof three branches of the candlestick out of the one side thereof and three branches of the candlestick out of the other side thereof '),
(2624, 'Three bowls made after the fashion of almonds in one branch a bud and a flower and three bowls made like almonds in another branch a bud and a flower so throughout the six branches going out of the candlestick '),
(2625, 'And in the candlestick were four bowls made like almonds his knops and his flowers '),
(2626, 'And a bud under two branches of the same and a bud under two branches of the same and a bud under two branches of the same according to the six branches going out of it '),
(2627, 'Their knops and their branches were of the same all of it was one beaten work of pure gold '),
(2628, 'And he made his seven lamps and his snuffers and his firepans of pure gold '),
(2629, 'Of a talent of pure gold made he it and all the vessels thereof '),
(2630, 'And he made the incense altar of shittim wood the length of it was a cubit and the breadth of it a cubit it was foursquare and two cubits was the height of it the horns thereof were of the same '),
(2631, 'And he overlaid it with pure gold both the top of it and the sides thereof round about and the horns of it also he made to it a crown of gold round about '),
(2632, 'And he made two rings of gold for it under the crown thereof by the two corners of it on the two sides thereof to be places for the staves to bear it with '),
(2633, 'And he made the staves of shittim wood and overlaid them with gold '),
(2634, 'And he made the holy anointing oil and the pure incense of sweet spices according to the work of the apothecary '),
(2635, 'And he made the altar of burnt offering of shittim wood five cubits was the length thereof and five cubits the breadth thereof it was foursquare and three cubits the height thereof '),
(2636, 'And he made the horns thereof on the four corners of it the horns thereof were of the same and he overlaid it with brass '),
(2637, 'And he made all the vessels of the altar the pots and the shovels and the basins and the meat hooks and the fire pans all the vessels thereof made he of brass '),
(2638, 'And he made for the altar a brazen grate of network under the compass thereof beneath to the middle of it '),
(2639, 'And he cast four rings for the four ends of the grate of brass to be places for the staves '),
(2640, 'And he made the staves of shittim wood and overlaid them with brass '),
(2641, 'And he put the staves into the rings on the sides of the altar to bear it with he made the altar hollow with boards '),
(2642, 'And he made the laver of brass and the foot of it of brass of the mirrors of the women assembling which assembled at the door of the tabernacle of the congregation '),
(2643, 'And he made the court on the south side southward the hangings of the court were of fine twined linen an hundred cubits '),
(2644, 'Their pillars were twenty and their brazen sockets twenty the hooks of the pillars and their fillets were of silver '),
(2645, 'And for the north side the hangings were an hundred cubits their pillars were twenty and their sockets of brass twenty the hooks of the pillars and their fillets of silver '),
(2646, 'And for the west side were hangings of fifty cubits their pillars ten and their sockets ten the hooks of the pillars and their fillets of silver '),
(2647, 'And for the east side eastward fifty cubits '),
(2648, 'The hangings of the one side of the gate were fifteen cubits their pillars three and their sockets three '),
(2649, 'And for the other side of the court gate on this hand and that hand were hangings of fifteen cubits their pillars three and their sockets three '),
(2650, 'All the hangings of the court round about were of fine twined linen '),
(2651, 'And the sockets for the pillars were of brass the hooks of the pillars and their fillets of silver and the overlaying of their capitals of silver and all the pillars of the court were filleted with silver '),
(2652, 'And the hanging for the gate of the court was needlework of blue and purple and scarlet and fine twined linen and twenty cubits was the length and the height in the breadth was five cubits answerable to the hangings of the court '),
(2653, 'And their pillars were four and their sockets of brass four their hooks of silver and the overlaying of their capitals and their fillets of silver '),
(2654, 'And all the pins of the tabernacle and of the court round about were of brass '),
(2655, 'This is the sum of the tabernacle even of the tabernacle of testimony as it was counted according to the commandment of Moses for the service of the Levites by the hand of Ithamar son to Aaron the priest '),
(2656, 'And Bezaleel the son Uri the son of Hur of the tribe of Judah made all that the LORD commanded Moses '),
(2657, 'And with him was Aholiab son of Ahisamach of the tribe of Dan an engraver and a cunning workman and an embroiderer in blue and in purple and in scarlet and fine linen '),
(2658, 'All the gold that was occupied for the work in all the work of the holy place even the gold of the offering was twenty and nine talents and seven hundred and thirty shekels after the shekel of the sanctuary '),
(2659, 'And the silver of them that were numbered of the congregation was an hundred talents and a thousand seven hundred and three score and fifteen shekels after the shekel of the sanctuary '),
(2660, 'A bekah for every man that is half a shekel after the shekel of the sanctuary for every one that went to be numbered from twenty years old and upward for six hundred thousand and three thousand and five hundred and fifty men '),
(2661, 'And of the hundred talents of silver were cast the sockets of the sanctuary and the sockets of the veil an hundred sockets of the hundred talents a talent for a socket '),
(2662, 'And of the thousand seven hundred seventy and five shekels he made hooks for the pillars and overlaid their capitals and filleted them '),
(2663, 'And the brass of the offering was seventy talents and two thousand and four hundred shekels '),
(2664, 'And therewith he made the sockets to the door of the tabernacle of the congregation and the brazen altar and the brazen grate for it and all the vessels of the altar '),
(2665, 'And the sockets of the court round about and the sockets of the court gate and all the pins of the tabernacle and all the pins of the court round about '),
(2666, 'And of the blue and purple and scarlet they made cloths of service to do service in the holy place and made the holy garments for Aaron as the LORD commanded Moses '),
(2667, 'And he made the ephod of gold blue and purple and scarlet and fine twined linen '),
(2668, 'And they did beat the gold into thin plates and cut it into wires to work it in the blue and in the purple and in the scarlet and in the fine linen with cunning work '),
(2669, 'They made shoulder pieces for it to couple it together by the two edges was it coupled together '),
(2670, 'And the curious girdle of his ephod that was on it was of the same according to the work thereof of gold blue and purple and scarlet and fine twined linen as the LORD commanded Moses '),
(2671, 'And they worked onyx stones enclosed in ouches of gold graven as signets are graven with the names of the children of Israel '),
(2672, 'And he put them on the shoulders of the ephod that they should be stones for a memorial to the children of Israel as the LORD commanded Moses '),
(2673, 'And he made the breastplate of cunning work like the work of the ephod of gold blue and purple and scarlet and fine twined linen '),
(2674, 'It was foursquare they made the breastplate double a span was the length thereof and a span the breadth thereof being doubled '),
(2675, 'And they set in it four rows of stones the first row was a sardius a topaz and a carbuncle this was the first row '),
(2676, 'And the second row an emerald a sapphire and a diamond '),
(2677, 'And the third row a ligure an agate and an amethyst '),
(2678, 'And the fourth row a beryl an onyx and a jasper they were enclosed in ouches of gold in their settings '),
(2679, 'And the stones were according to the names of the children of Israel twelve according to their names like the engravings of a signet every one with his name according to the twelve tribes '),
(2680, 'And they made on the breastplate chains at the ends of wreathen work of pure gold '),
(2681, 'And they made two ouches of gold and two gold rings and put the two rings in the two ends of the breastplate '),
(2682, 'And they put the two wreathen chains of gold in the two rings on the ends of the breastplate '),
(2683, 'And the two ends of the two wreathen chains they fastened in the two ouches and put them on the shoulder pieces of the ephod before it '),
(2684, 'And they made two rings of gold and put them on the two ends of the breastplate on the border of it which was on the side of the ephod inward '),
(2685, 'And they made two other golden rings and put them on the two sides of the ephod underneath toward the forepart of it over against the other coupling thereof above the curious girdle of the ephod '),
(2686, 'And they did bind the breastplate by his rings to the rings of the ephod with a lace of blue that it might be above the curious girdle of the ephod and that the breastplate might not be loosed from the ephod as the LORD commanded Moses '),
(2687, 'And he made the robe of the ephod of woven work all of blue '),
(2688, 'And there was an hole in the middle of the robe as the hole of an habergeon with a band round about the hole that it should not rend '),
(2689, 'And they made on the hems of the robe pomegranates of blue and purple and scarlet and twined linen '),
(2690, 'And they made bells of pure gold and put the bells between the pomegranates on the hem of the robe round about between the pomegranates '),
(2691, 'A bell and a pomegranate a bell and a pomegranate round about the hem of the robe to minister in as the LORD commanded Moses '),
(2692, 'And they made coats of fine linen of woven work for Aaron and for his sons '),
(2693, 'And a turban of fine linen and goodly bonnets of fine linen and linen breeches of fine twined linen '),
(2694, 'And a girdle of fine twined linen and blue and purple and scarlet of needlework as the LORD commanded Moses '),
(2695, 'And they made the plate of the holy crown of pure gold and wrote on it a writing like to the engravings of a signet HOLINESS TO THE LORD '),
(2696, 'And they tied to it a lace of blue to fasten it on high on the turban as the LORD commanded Moses '),
(2697, 'Thus was all the work of the tabernacle of the tent of the congregation finished and the children of Israel did according to all that the LORD commanded Moses so did they '),
(2698, 'And they brought the tabernacle to Moses the tent and all his furniture his clasps his boards his bars and his pillars and his sockets '),
(2699, 'And the covering of rams skins dyed red and the covering of badgers skins and the veil of the covering '),
(2700, 'The ark of the testimony and the staves thereof and the mercy seat '),
(2701, 'The table and all the vessels thereof and the show bread '),
(2702, 'The pure candlestick with the lamps thereof even with the lamps to be set in order and all the vessels thereof and the oil for light '),
(2703, 'And the golden altar and the anointing oil and the sweet incense and the hanging for the tabernacle door '),
(2704, 'The brazen altar and his grate of brass his staves and all his vessels the laver and his foot '),
(2705, 'The hangings of the court his pillars and his sockets and the hanging for the court gate his cords and his pins and all the vessels of the service of the tabernacle for the tent of the congregation '),
(2706, 'The cloths of service to do service in the holy place and the holy garments for Aaron the priest and his sons garments to minister in the priests office '),
(2707, 'According to all that the LORD commanded Moses so the children of Israel made all the work '),
(2708, 'And Moses did look on all the work and behold they had done it as the LORD had commanded even so had they done it and Moses blessed them '),
(2709, 'And the LORD spoke to Moses saying '),
(2710, 'On the first day of the first month shall you set up the tabernacle of the tent of the congregation '),
(2711, 'And you shall put therein the ark of the testimony and cover the ark with the veil '),
(2712, 'And you shall bring in the table and set in order the things that are to be set in order on it and you shall bring in the candlestick and light the lamps thereof '),
(2713, 'And you shall set the altar of gold for the incense before the ark of the testimony and put the hanging of the door to the tabernacle '),
(2714, 'And you shall set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation '),
(2715, 'And you shall set the laver between the tent of the congregation and the altar and shall put water therein '),
(2716, 'And you shall set up the court round about and hang up the hanging at the court gate '),
(2717, 'And you shall take the anointing oil and anoint the tabernacle and all that is therein and shall hallow it and all the vessels thereof and it shall be holy '),
(2718, 'And you shall anoint the altar of the burnt offering and all his vessels and sanctify the altar and it shall be an altar most holy '),
(2719, 'And you shall anoint the laver and his foot and sanctify it '),
(2720, 'And you shall bring Aaron and his sons to the door of the tabernacle of the congregation and wash them with water '),
(2721, 'And you shall put on Aaron the holy garments and anoint him and sanctify him that he may minister to me in the priests office '),
(2722, 'And you shall bring his sons and clothe them with coats '),
(2723, 'And you shall anoint them as you did anoint their father that they may minister to me in the priests office for their anointing shall surely be an everlasting priesthood throughout their generations '),
(2724, 'Thus did Moses according to all that the LORD commanded him so did he '),
(2725, 'And it came to pass in the first month in the second year on the first day of the month that the tabernacle was reared up '),
(2726, 'And Moses reared up the tabernacle and fastened his sockets and set up the boards thereof and put in the bars thereof and reared up his pillars '),
(2727, 'And he spread abroad the tent over the tabernacle and put the covering of the tent above on it as the LORD commanded Moses '),
(2728, 'And he took and put the testimony into the ark and set the staves on the ark and put the mercy seat above on the ark '),
(2729, 'And he brought the ark into the tabernacle and set up the veil of the covering and covered the ark of the testimony as the LORD commanded Moses '),
(2730, 'And he put the table in the tent of the congregation on the side of the tabernacle northward without the veil '),
(2731, 'And he set the bread in order on it before the LORD as the LORD had commanded Moses '),
(2732, 'And he put the candlestick in the tent of the congregation over against the table on the side of the tabernacle southward '),
(2733, 'And he lighted the lamps before the LORD as the LORD commanded Moses '),
(2734, 'And he put the golden altar in the tent of the congregation before the veil '),
(2735, 'And he burnt sweet incense thereon as the LORD commanded Moses '),
(2736, 'And he set up the hanging at the door of the tabernacle '),
(2737, 'And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation and offered on it the burnt offering and the meat offering as the LORD commanded Moses '),
(2738, 'And he set the laver between the tent of the congregation and the altar and put water there to wash with '),
(2739, 'And Moses and Aaron and his sons washed their hands and their feet thereat '),
(2740, 'When they went into the tent of the congregation and when they came near to the altar they washed as the LORD commanded Moses '),
(2741, 'And he reared up the court round about the tabernacle and the altar and set up the hanging of the court gate So Moses finished the work '),
(2742, 'Then a cloud covered the tent of the congregation and the glory of the LORD filled the tabernacle '),
(2743, 'And Moses was not able to enter into the tent of the congregation because the cloud stayed thereon and the glory of the LORD filled the tabernacle '),
(2744, 'And when the cloud was taken up from over the tabernacle the children of Israel went onward in all their journeys '),
(2745, 'But if the cloud were not taken up then they journeyed not till the day that it was taken up '),
(2746, 'For the cloud of the LORD was on the tabernacle by day and fire was on it by night in the sight of all the house of Israel throughout all their journeys '),
(2747, 'And the LORD called to Moses and spoke to him out of the tabernacle of the congregation saying '),
(2748, 'Speak to the children of Israel and say to them If any man of you bring an offering to the LORD you shall bring your offering of the cattle even of the herd and of the flock '),
(2749, 'If his offering be a burnt sacrifice of the herd let him offer a male without blemish he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD '),
(2750, 'And he shall put his hand on the head of the burnt offering and it shall be accepted for him to make atonement for him '),
(2751, 'And he shall kill the bullock before the LORD and the priests Aarons sons shall bring the blood and sprinkle the blood round about on the altar that is by the door of the tabernacle of the congregation '),
(2752, 'And he shall flay the burnt offering and cut it into his pieces '),
(2753, 'And the sons of Aaron the priest shall put fire on the altar and lay the wood in order on the fire '),
(2754, 'And the priests Aarons sons shall lay the parts the head and the fat in order on the wood that is on the fire which is on the altar '),
(2755, 'But his inwards and his legs shall he wash in water and the priest shall burn all on the altar to be a burnt sacrifice an offering made by fire of a sweet smell to the LORD '),
(2756, 'And if his offering be of the flocks namely of the sheep or of the goats for a burnt sacrifice he shall bring it a male without blemish '),
(2757, 'And he shall kill it on the side of the altar northward before the LORD and the priests Aarons sons shall sprinkle his blood round about on the altar '),
(2758, 'And he shall cut it into his pieces with his head and his fat and the priest shall lay them in order on the wood that is on the fire which is on the altar '),
(2759, 'But he shall wash the inwards and the legs with water and the priest shall bring it all and burn it on the altar it is a burnt sacrifice an offering made by fire of a sweet smell to the LORD '),
(2760, 'And if the burnt sacrifice for his offering to the LORD be of fowls then he shall bring his offering of turtledoves or of young pigeons '),
(2761, 'And the priest shall bring it to the altar and wring off his head and burn it on the altar and the blood thereof shall be wrung out at the side of the altar '),
(2762, 'And he shall pluck away his crop with his feathers and cast it beside the altar on the east part by the place of the ashes '),
(2763, 'And he shall split it with the wings thereof but shall not divide it asunder and the priest shall burn it on the altar on the wood that is on the fire it is a burnt sacrifice an offering made by fire of a sweet smell to the LORD '),
(2764, 'And when any will offer a meat offering to the LORD his offering shall be of fine flour and he shall pour oil on it and put frankincense thereon '),
(2765, 'And he shall bring it to Aarons sons the priests and he shall take out of there his handful of the flour thereof and of the oil thereof with all the frankincense thereof and the priest shall burn the memorial of it on the altar to be an offering made by fire of a sweet smell to the LORD '),
(2766, 'And the remnant of the meat offering shall be Aarons and his sons it is a thing most holy of the offerings of the LORD made by fire '),
(2767, 'And if you bring an oblation of a meat offering baked in the oven it shall be unleavened cakes of fine flour mingled with oil or unleavened wafers anointed with oil '),
(2768, 'And if your oblation be a meat offering baked in a pan it shall be of fine flour unleavened mingled with oil '),
(2769, 'You shall part it in pieces and pour oil thereon it is a meat offering '),
(2770, 'And if your oblation be a meat offering baked in the frying pan it shall be made of fine flour with oil '),
(2771, 'And you shall bring the meat offering that is made of these things to the LORD and when it is presented to the priest he shall bring it to the altar '),
(2772, 'And the priest shall take from the meat offering a memorial thereof and shall burn it on the altar it is an offering made by fire of a sweet smell to the LORD '),
(2773, 'And that which is left of the meat offering shall be Aarons and his sons it is a thing most holy of the offerings of the LORD made by fire '),
(2774, 'No meat offering which you shall bring to the LORD shall be made with leaven for you shall burn no leaven nor any honey in any offering of the LORD made by fire '),
(2775, 'As for the oblation of the first fruits you shall offer them to the LORD but they shall not be burnt on the altar for a sweet smell '),
(2776, 'And every oblation of your meat offering shall you season with salt neither shall you suffer the salt of the covenant of your God to be lacking from your meat offering with all your offerings you shall offer salt '),
(2777, 'And if you offer a meat offering of your first fruits to the LORD you shall offer for the meat offering of your first fruits green ears of corn dried by the fire even corn beaten out of full ears '),
(2778, 'And you shall put oil on it and lay frankincense thereon it is a meat offering '),
(2779, 'And the priest shall burn the memorial of it part of the beaten corn thereof and part of the oil thereof with all the frankincense thereof it is an offering made by fire to the LORD '),
(2780, 'And if his oblation be a sacrifice of peace offering if he offer it of the herd whether it be a male or female he shall offer it without blemish before the LORD '),
(2781, 'And he shall lay his hand on the head of his offering and kill it at the door of the tabernacle of the congregation and Aarons sons the priests shall sprinkle the blood on the altar round about '),
(2782, 'And he shall offer of the sacrifice of the peace offering an offering made by fire to the LORD the fat that covers the inwards and all the fat that is on the inwards '),
(2783, 'And the two kidneys and the fat that is on them which is by the flanks and the lobe above the liver with the kidneys it shall he take away '),
(2784, 'And Aarons sons shall burn it on the altar on the burnt sacrifice which is on the wood that is on the fire it is an offering made by fire of a sweet smell to the LORD '),
(2785, 'And if his offering for a sacrifice of peace offering to the LORD be of the flock male or female he shall offer it without blemish '),
(2786, 'If he offer a lamb for his offering then shall he offer it before the LORD '),
(2787, 'And he shall lay his hand on the head of his offering and kill it before the tabernacle of the congregation and Aarons sons shall sprinkle the blood thereof round about on the altar '),
(2788, 'And he shall offer of the sacrifice of the peace offering an offering made by fire to the LORD the fat thereof and the whole rump it shall he take off hard by the backbone and the fat that covers the inwards and all the fat that is on the inwards '),
(2789, 'And the two kidneys and the fat that is on them which is by the flanks and the lobe above the liver with the kidneys it shall he take away '),
(2790, 'And the priest shall burn it on the altar it is the food of the offering made by fire to the LORD '),
(2791, 'And if his offering be a goat then he shall offer it before the LORD '),
(2792, 'And he shall lay his hand on the head of it and kill it before the tabernacle of the congregation and the sons of Aaron shall sprinkle the blood thereof on the altar round about '),
(2793, 'And he shall offer thereof his offering even an offering made by fire to the LORD the fat that covers the inwards and all the fat that is on the inwards '),
(2794, 'And the two kidneys and the fat that is on them which is by the flanks and the lobe above the liver with the kidneys it shall he take away '),
(2795, 'And the priest shall burn them on the altar it is the food of the offering made by fire for a sweet smell all the fat is the LORDs '),
(2796, 'It shall be a perpetual statute for your generations throughout all your dwellings that you eat neither fat nor blood '),
(2797, 'And the LORD spoke to Moses saying '),
(2798, 'Speak to the children of Israel saying If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done and shall do against any of them '),
(2799, 'If the priest that is anointed do sin according to the sin of the people then let him bring for his sin which he has sinned a young bullock without blemish to the LORD for a sin offering '),
(2800, 'And he shall bring the bullock to the door of the tabernacle of the congregation before the LORD and shall lay his hand on the bullocks head and kill the bullock before the LORD '),
(2801, 'And the priest that is anointed shall take of the bullocks blood and bring it to the tabernacle of the congregation '),
(2802, 'And the priest shall dip his finger in the blood and sprinkle of the blood seven times before the LORD before the veil of the sanctuary '),
(2803, 'And the priest shall put some of the blood on the horns of the altar of sweet incense before the LORD which is in the tabernacle of the congregation and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering which is at the door of the tabernacle of the congregation '),
(2804, 'And he shall take off from it all the fat of the bullock for the sin offering the fat that covers the inwards and all the fat that is on the inwards '),
(2805, 'And the two kidneys and the fat that is on them which is by the flanks and the lobe above the liver with the kidneys it shall he take away '),
(2806, 'As it was taken off from the bullock of the sacrifice of peace offerings and the priest shall burn them on the altar of the burnt offering '),
(2807, 'And the skin of the bullock and all his flesh with his head and with his legs and his inwards and his dung '),
(2808, 'Even the whole bullock shall he carry forth without the camp to a clean place where the ashes are poured out and burn him on the wood with fire where the ashes are poured out shall he be burnt '),
(2809, 'And if the whole congregation of Israel sin through ignorance and the thing be hid from the eyes of the assembly and they have done somewhat against any of the commandments of the LORD concerning things which should not be done and are guilty '),
(2810, 'When the sin which they have sinned against it is known then the congregation shall offer a young bullock for the sin and bring him before the tabernacle of the congregation '),
(2811, 'And the elders of the congregation shall lay their hands on the head of the bullock before the LORD and the bullock shall be killed before the LORD '),
(2812, 'And the priest that is anointed shall bring of the bullocks blood to the tabernacle of the congregation '),
(2813, 'And the priest shall dip his finger in some of the blood and sprinkle it seven times before the LORD even before the veil '),
(2814, 'And he shall put some of the blood on the horns of the altar which is before the LORD that is in the tabernacle of the congregation and shall pour out all the blood at the bottom of the altar of the burnt offering which is at the door of the tabernacle of the congregation '),
(2815, 'And he shall take all his fat from him and burn it on the altar '),
(2816, 'And he shall do with the bullock as he did with the bullock for a sin offering so shall he do with this and the priest shall make an atonement for them and it shall be forgiven them '),
(2817, 'And he shall carry forth the bullock without the camp and burn him as he burned the first bullock it is a sin offering for the congregation '),
(2818, 'When a ruler has sinned and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done and is guilty '),
(2819, 'Or if his sin wherein he has sinned come to his knowledge he shall bring his offering a kid of the goats a male without blemish '),
(2820, 'And he shall lay his hand on the head of the goat and kill it in the place where they kill the burnt offering before the LORD it is a sin offering '),
(2821, 'And the priest shall take of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and shall pour out his blood at the bottom of the altar of burnt offering '),
(2822, 'And he shall burn all his fat on the altar as the fat of the sacrifice of peace offerings and the priest shall make an atonement for him as concerning his sin and it shall be forgiven him '),
(2823, 'And if any one of the common people sin through ignorance while he does somewhat against any of the commandments of the LORD concerning things which ought not to be done and be guilty '),
(2824, 'Or if his sin which he has sinned come to his knowledge then he shall bring his offering a kid of the goats a female without blemish for his sin which he has sinned '),
(2825, 'And he shall lay his hand on the head of the sin offering and slay the sin offering in the place of the burnt offering '),
(2826, 'And the priest shall take of the blood thereof with his finger and put it on the horns of the altar of burnt offering and shall pour out all the blood thereof at the bottom of the altar '),
(2827, 'And he shall take away all the fat thereof as the fat is taken away from off the sacrifice of peace offerings and the priest shall burn it on the altar for a sweet smell to the LORD and the priest shall make an atonement for him and it shall be forgiven him '),
(2828, 'And if he bring a lamb for a sin offering he shall bring it a female without blemish '),
(2829, 'And he shall lay his hand on the head of the sin offering and slay it for a sin offering in the place where they kill the burnt offering '),
(2830, 'And the priest shall take of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and shall pour out all the blood thereof at the bottom of the altar '),
(2831, 'And he shall take away all the fat thereof as the fat of the lamb is taken away from the sacrifice of the peace offerings and the priest shall burn them on the altar according to the offerings made by fire to the LORD and the priest shall make an atonement for his sin that he has committed and it shall be forgiven him '),
(2832, 'And if a soul sin and hear the voice of swearing and is a witness whether he has seen or known of it if he do not utter it then he shall bear his iniquity '),
(2833, 'Or if a soul touch any unclean thing whether it be a carcass of an unclean beast or a carcass of unclean cattle or the carcass of unclean creeping things and if it be hidden from him he also shall be unclean and guilty '),
(2834, 'Or if he touch the uncleanness of man whatever uncleanness it be that a man shall be defiled with and it be hid from him when he knows of it then he shall be guilty '),
(2835, 'Or if a soul swear pronouncing with his lips to do evil or to do good whatever it be that a man shall pronounce with an oath and it be hid from him when he knows of it then he shall be guilty in one of these '),
(2836, 'And it shall be when he shall be guilty in one of these things that he shall confess that he has sinned in that thing '),
(2837, 'And he shall bring his trespass offering to the LORD for his sin which he has sinned a female from the flock a lamb or a kid of the goats for a sin offering and the priest shall make an atonement for him concerning his sin '),
(2838, 'And if he be not able to bring a lamb then he shall bring for his trespass which he has committed two turtledoves or two young pigeons to the LORD one for a sin offering and the other for a burnt offering '),
(2839, 'And he shall bring them to the priest who shall offer that which is for the sin offering first and wring off his head from his neck but shall not divide it asunder '),
(2840, 'And he shall sprinkle of the blood of the sin offering on the side of the altar and the rest of the blood shall be wrung out at the bottom of the altar it is a sin offering '),
(2841, 'And he shall offer the second for a burnt offering according to the manner and the priest shall make an atonement for him for his sin which he has sinned and it shall be forgiven him '),
(2842, 'But if he be not able to bring two turtledoves or two young pigeons then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering he shall put no oil on it neither shall he put any frankincense thereon for it is a sin offering '),
(2843, 'Then shall he bring it to the priest and the priest shall take his handful of it even a memorial thereof and burn it on the altar according to the offerings made by fire to the LORD it is a sin offering '),
(2844, 'And the priest shall make an atonement for him as touching his sin that he has sinned in one of these and it shall be forgiven him and the remnant shall be the priests as a meat offering '),
(2845, 'And the LORD spoke to Moses saying '),
(2846, 'If a soul commit a trespass and sin through ignorance in the holy things of the LORD then he shall bring for his trespass to the LORD a ram without blemish out of the flocks with your estimation by shekels of silver after the shekel of the sanctuary for a trespass offering '),
(2847, 'And he shall make amends for the harm that he has done in the holy thing and shall add the fifth part thereto and give it to the priest and the priest shall make an atonement for him with the ram of the trespass offering and it shall be forgiven him '),
(2848, 'And if a soul sin and commit any of these things which are forbidden to be done by the commandments of the LORD though he knew it not yet is he guilty and shall bear his iniquity '),
(2849, 'And he shall bring a ram without blemish out of the flock with your estimation for a trespass offering to the priest and the priest shall make an atonement for him concerning his ignorance wherein he erred and knew it not and it shall be forgiven him '),
(2850, 'It is a trespass offering he has certainly trespassed against the LORD '),
(2851, 'And the LORD spoke to Moses saying '),
(2852, 'If a soul sin and commit a trespass against the LORD and lie to his neighbor in that which was delivered him to keep or in fellowship or in a thing taken away by violence or has deceived his neighbor '),
(2853, 'Or have found that which was lost and lies concerning it and swears falsely in any of all these that a man does sinning therein '),
(2854, 'Then it shall be because he has sinned and is guilty that he shall restore that which he took violently away or the thing which he has deceitfully gotten or that which was delivered him to keep or the lost thing which he found '),
(2855, 'Or all that about which he has sworn falsely he shall even restore it in the principal and shall add the fifth part more thereto and give it to him to whom it appertains in the day of his trespass offering '),
(2856, 'And he shall bring his trespass offering to the LORD a ram without blemish out of the flock with your estimation for a trespass offering to the priest '),
(2857, 'And the priest shall make an atonement for him before the LORD and it shall be forgiven him for any thing of all that he has done in trespassing therein '),
(2858, 'And the LORD spoke to Moses saying '),
(2859, 'Command Aaron and his sons saying This is the law of the burnt offering It is the burnt offering because of the burning on the altar all night to the morning and the fire of the altar shall be burning in it '),
(2860, 'And the priest shall put on his linen garment and his linen breeches shall he put on his flesh and take up the ashes which the fire has consumed with the burnt offering on the altar and he shall put them beside the altar '),
(2861, 'And he shall put off his garments and put on other garments and carry forth the ashes without the camp to a clean place '),
(2862, 'And the fire on the altar shall be burning in it it shall not be put out and the priest shall burn wood on it every morning and lay the burnt offering in order on it and he shall burn thereon the fat of the peace offerings '),
(2863, 'The fire shall ever be burning on the altar it shall never go out '),
(2864, 'And this is the law of the meat offering the sons of Aaron shall offer it before the LORD before the altar '),
(2865, 'And he shall take of it his handful of the flour of the meat offering and of the oil thereof and all the frankincense which is on the meat offering and shall burn it on the altar for a sweet smell even the memorial of it to the LORD '),
(2866, 'And the remainder thereof shall Aaron and his sons eat with unleavened bread shall it be eaten in the holy place in the court of the tabernacle of the congregation they shall eat it '),
(2867, 'It shall not be baked with leaven I have given it to them for their portion of my offerings made by fire it is most holy as is the sin offering and as the trespass offering '),
(2868, 'All the males among the children of Aaron shall eat of it It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire every one that touches them shall be holy '),
(2869, 'And the LORD spoke to Moses saying '),
(2870, 'This is the offering of Aaron and of his sons which they shall offer to the LORD in the day when he is anointed the tenth part of an ephah of fine flour for a meat offering perpetual half of it in the morning and half thereof at night '),
(2871, 'In a pan it shall be made with oil and when it is baked you shall bring it in and the baked pieces of the meat offering shall you offer for a sweet smell to the LORD '),
(2872, 'And the priest of his sons that is anointed in his stead shall offer it it is a statute for ever to the LORD it shall be wholly burnt '),
(2873, 'For every meat offering for the priest shall be wholly burnt it shall not be eaten '),
(2874, 'And the LORD spoke to Moses saying '),
(2875, 'Speak to Aaron and to his sons saying This is the law of the sin offering In the place where the burnt offering is killed shall the sin offering be killed before the LORD it is most holy '),
(2876, 'The priest that offers it for sin shall eat it in the holy place shall it be eaten in the court of the tabernacle of the congregation '),
(2877, 'Whatever shall touch the flesh thereof shall be holy and when there is sprinkled of the blood thereof on any garment you shall wash that where on it was sprinkled in the holy place '),
(2878, 'But the earthen vessel wherein it is sodden shall be broken and if it be sodden in a brazen pot it shall be both scoured and rinsed in water '),
(2879, 'All the males among the priests shall eat thereof it is most holy '),
(2880, 'And no sin offering whereof any of the blood is brought into the tabernacle of the congregation to reconcile with in the holy place shall be eaten it shall be burnt in the fire '),
(2881, 'Likewise this is the law of the trespass offering it is most holy '),
(2882, 'In the place where they kill the burnt offering shall they kill the trespass offering and the blood thereof shall he sprinkle round about on the altar '),
(2883, 'And he shall offer of it all the fat thereof the rump and the fat that covers the inwards '),
(2884, 'And the two kidneys and the fat that is on them which is by the flanks and the lobe that is above the liver with the kidneys it shall he take away '),
(2885, 'And the priest shall burn them on the altar for an offering made by fire to the LORD it is a trespass offering '),
(2886, 'Every male among the priests shall eat thereof it shall be eaten in the holy place it is most holy '),
(2887, 'As the sin offering is so is the trespass offering there is one law for them the priest that makes atonement therewith shall have it '),
(2888, 'And the priest that offers any mans burnt offering even the priest shall have to himself the skin of the burnt offering which he has offered '),
(2889, 'And all the meat offering that is baked in the oven and all that is dressed in the frying pan and in the pan shall be the priests that offers it '),
(2890, 'And every meat offering mingled with oil and dry shall all the sons of Aaron have one as much as another '),
(2891, 'And this is the law of the sacrifice of peace offerings which he shall offer to the LORD '),
(2892, 'If he offer it for a thanksgiving then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil and unleavened wafers anointed with oil and cakes mingled with oil of fine flour fried '),
(2893, 'Besides the cakes he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings '),
(2894, 'And of it he shall offer one out of the whole oblation for an heave offering to the LORD and it shall be the priests that sprinkles the blood of the peace offerings '),
(2895, 'And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered he shall not leave any of it until the morning '),
(2896, 'But if the sacrifice of his offering be a vow or a voluntary offering it shall be eaten the same day that he offers his sacrifice and on the morrow also the remainder of it shall be eaten '),
(2897, 'But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire '),
(2898, 'And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day it shall not be accepted neither shall it be imputed to him that offers it it shall be an abomination and the soul that eats of it shall bear his iniquity '),
(2899, 'And the flesh that touches any unclean thing shall not be eaten it shall be burnt with fire and as for the flesh all that be clean shall eat thereof '),
(2900, 'But the soul that eats of the flesh of the sacrifice of peace offerings that pertain to the LORD having his uncleanness on him even that soul shall be cut off from his people '),
(2901, 'Moreover the soul that shall touch any unclean thing as the uncleanness of man or any unclean beast or any abominable unclean thing and eat of the flesh of the sacrifice of peace offerings which pertain to the LORD even that soul shall be cut off from his people '),
(2902, 'And the LORD spoke to Moses saying '),
(2903, 'Speak to the children of Israel saying You shall eat no manner of fat of ox or of sheep or of goat '),
(2904, 'And the fat of the beast that dies of itself and the fat of that which is torn with beasts may be used in any other use but you shall in no wise eat of it '),
(2905, 'For whoever eats the fat of the beast of which men offer an offering made by fire to the LORD even the soul that eats it shall be cut off from his people '),
(2906, 'Moreover you shall eat no manner of blood whether it be of fowl or of beast in any of your dwellings '),
(2907, 'Whatever soul it be that eats any manner of blood even that soul shall be cut off from his people '),
(2908, 'And the LORD spoke to Moses saying '),
(2909, 'Speak to the children of Israel saying He that offers the sacrifice of his peace offerings to the LORD shall bring his oblation to the LORD of the sacrifice of his peace offerings '),
(2910, 'His own hands shall bring the offerings of the LORD made by fire the fat with the breast it shall he bring that the breast may be waved for a wave offering before the LORD '),
(2911, 'And the priest shall burn the fat on the altar but the breast shall be Aarons and his sons '),
(2912, 'And the right shoulder shall you give to the priest for an heave offering of the sacrifices of your peace offerings '),
(2913, 'He among the sons of Aaron that offers the blood of the peace offerings and the fat shall have the right shoulder for his part '),
(2914, 'For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings and have given them to Aaron the priest and to his sons by a statute for ever from among the children of Israel '),
(2915, 'This is the portion of the anointing of Aaron and of the anointing of his sons out of the offerings of the LORD made by fire in the day when he presented them to minister to the LORD in the priests office '),
(2916, 'Which the LORD commanded to be given them of the children of Israel in the day that he anointed them by a statute for ever throughout their generations '),
(2917, 'This is the law of the burnt offering of the meat offering and of the sin offering and of the trespass offering and of the consecrations and of the sacrifice of the peace offerings '),
(2918, 'Which the LORD commanded Moses in mount Sinai in the day that he commanded the children of Israel to offer their oblations to the LORD in the wilderness of Sinai '),
(2919, 'And the LORD spoke to Moses saying '),
(2920, 'Take Aaron and his sons with him and the garments and the anointing oil and a bullock for the sin offering and two rams and a basket of unleavened bread '),
(2921, 'And gather you all the congregation together to the door of the tabernacle of the congregation '),
(2922, 'And Moses did as the LORD commanded him and the assembly was gathered together to the door of the tabernacle of the congregation '),
(2923, 'And Moses said to the congregation This is the thing which the LORD commanded to be done '),
(2924, 'And Moses brought Aaron and his sons and washed them with water '),
(2925, 'And he put on him the coat and girded him with the girdle and clothed him with the robe and put the ephod on him and he girded him with the curious girdle of the ephod and bound it to him therewith '),
(2926, 'And he put the breastplate on him also he put in the breastplate the Urim and the Thummim '),
(2927, 'And he put the turban on his head also on the turban even on his forefront did he put the golden plate the holy crown as the LORD commanded Moses '),
(2928, 'And Moses took the anointing oil and anointed the tabernacle and all that was therein and sanctified them '),
(2929, 'And he sprinkled thereof on the altar seven times and anointed the altar and all his vessels both the laver and his foot to sanctify them '),
(2930, 'And he poured of the anointing oil on Aarons head and anointed him to sanctify him '),
(2931, 'And Moses brought Aarons sons and put coats on them and girded them with girdles and put bonnets on them as the LORD commanded Moses '),
(2932, 'And he brought the bullock for the sin offering and Aaron and his sons laid their hands on the head of the bullock for the sin offering '),
(2933, 'And he slew it and Moses took the blood and put it on the horns of the altar round about with his finger and purified the altar and poured the blood at the bottom of the altar and sanctified it to make reconciliation on it '),
(2934, 'And he took all the fat that was on the inwards and the lobe above the liver and the two kidneys and their fat and Moses burned it on the altar '),
(2935, 'But the bullock and his hide his flesh and his dung he burnt with fire without the camp as the LORD commanded Moses '),
(2936, 'And he brought the ram for the burnt offering and Aaron and his sons laid their hands on the head of the ram '),
(2937, 'And he killed it and Moses sprinkled the blood on the altar round about '),
(2938, 'And he cut the ram into pieces and Moses burnt the head and the pieces and the fat '),
(2939, 'And he washed the inwards and the legs in water and Moses burnt the whole ram on the altar it was a burnt sacrifice for a sweet smell and an offering made by fire to the LORD as the LORD commanded Moses '),
(2940, 'And he brought the other ram the ram of consecration and Aaron and his sons laid their hands on the head of the ram '),
(2941, 'And he slew it and Moses took of the blood of it and put it on the tip of Aarons right ear and on the thumb of his right hand and on the great toe of his right foot '),
(2942, 'And he brought Aarons sons and Moses put of the blood on the tip of their right ear and on the thumbs of their right hands and on the great toes of their right feet and Moses sprinkled the blood on the altar round about '),
(2943, 'And he took the fat and the rump and all the fat that was on the inwards and the lobe above the liver and the two kidneys and their fat and the right shoulder '),
(2944, 'And out of the basket of unleavened bread that was before the LORD he took one unleavened cake and a cake of oiled bread and one wafer and put them on the fat and on the right shoulder '),
(2945, 'And he put all on Aarons hands and on his sons hands and waved them for a wave offering before the LORD '),
(2946, 'And Moses took them from off their hands and burnt them on the altar on the burnt offering they were consecrations for a sweet smell it is an offering made by fire to the LORD '),
(2947, 'And Moses took the breast and waved it for a wave offering before the LORD for of the ram of consecration it was Moses part as the LORD commanded Moses '),
(2948, 'And Moses took of the anointing oil and of the blood which was on the altar and sprinkled it on Aaron and on his garments and on his sons and on his sons garments with him and sanctified Aaron and his garments and his sons and his sons garments with him '),
(2949, 'And Moses said to Aaron and to his sons Boil the flesh at the door of the tabernacle of the congregation and there eat it with the bread that is in the basket of consecrations as I commanded saying Aaron and his sons shall eat it '),
(2950, 'And that which remains of the flesh and of the bread shall you burn with fire '),
(2951, 'And you shall not go out of the door of the tabernacle of the congregation in seven days until the days of your consecration be at an end for seven days shall he consecrate you '),
(2952, 'As he has done this day so the LORD has commanded to do to make an atonement for you '),
(2953, 'Therefore shall you abide at the door of the tabernacle of the congregation day and night seven days and keep the charge of the LORD that you die not for so I am commanded '),
(2954, 'So Aaron and his sons did all things which the LORD commanded by the hand of Moses '),
(2955, 'And it came to pass on the eighth day that Moses called Aaron and his sons and the elders of Israel '),
(2956, 'And he said to Aaron Take you a young calf for a sin offering and a ram for a burnt offering without blemish and offer them before the LORD '),
(2957, 'And to the children of Israel you shall speak saying Take you a kid of the goats for a sin offering and a calf and a lamb both of the first year without blemish for a burnt offering '),
(2958, 'Also a bullock and a ram for peace offerings to sacrifice before the LORD and a meat offering mingled with oil for to day the LORD will appear to you '),
(2959, 'And they brought that which Moses commanded before the tabernacle of the congregation and all the congregation drew near and stood before the LORD '),
(2960, 'And Moses said This is the thing which the LORD commanded that you should do and the glory of the LORD shall appear to you '),
(2961, 'And Moses said to Aaron Go to the altar and offer your sin offering and your burnt offering and make an atonement for yourself and for the people and offer the offering of the people and make an atonement for them as the LORD commanded '),
(2962, 'Aaron therefore went to the altar and slew the calf of the sin offering which was for himself '),
(2963, 'And the sons of Aaron brought the blood to him and he dipped his finger in the blood and put it on the horns of the altar and poured out the blood at the bottom of the altar '),
(2964, 'But the fat and the kidneys and the lobe above the liver of the sin offering he burnt on the altar as the LORD commanded Moses '),
(2965, 'And the flesh and the hide he burnt with fire without the camp '),
(2966, 'And he slew the burnt offering and Aarons sons presented to him the blood which he sprinkled round about on the altar '),
(2967, 'And they presented the burnt offering to him with the pieces thereof and the head and he burnt them on the altar '),
(2968, 'And he did wash the inwards and the legs and burnt them on the burnt offering on the altar '),
(2969, 'And he brought the peoples offering and took the goat which was the sin offering for the people and slew it and offered it for sin as the first '),
(2970, 'And he brought the burnt offering and offered it according to the manner '),
(2971, 'And he brought the meat offering and took an handful thereof and burnt it on the altar beside the burnt sacrifice of the morning '),
(2972, 'He slew also the bullock and the ram for a sacrifice of peace offerings which was for the people and Aarons sons presented to him the blood which he sprinkled on the altar round about '),
(2973, 'And the fat of the bullock and of the ram the rump and that which covers the inwards and the kidneys and the lobe above the liver '),
(2974, 'And they put the fat on the breasts and he burnt the fat on the altar '),
(2975, 'And the breasts and the right shoulder Aaron waved for a wave offering before the LORD as Moses commanded '),
(2976, 'And Aaron lifted up his hand toward the people and blessed them and came down from offering of the sin offering and the burnt offering and peace offerings '),
(2977, 'And Moses and Aaron went into the tabernacle of the congregation and came out and blessed the people and the glory of the LORD appeared to all the people '),
(2978, 'And there came a fire out from before the LORD and consumed on the altar the burnt offering and the fat which when all the people saw they shouted and fell on their faces '),
(2979, 'And Nadab and Abihu the sons of Aaron took either of them his censer and put fire therein and put incense thereon and offered strange fire before the LORD which he commanded them not '),
(2980, 'And there went out fire from the LORD and devoured them and they died before the LORD '),
(2981, 'Then Moses said to Aaron This is it that the LORD spoke saying I will be sanctified in them that come near me and before all the people I will be glorified And Aaron held his peace '),
(2982, 'And Moses called Mishael and Elzaphan the sons of Uzziel the uncle of Aaron and said to them Come near carry your brothers from before the sanctuary out of the camp '),
(2983, 'So they went near and carried them in their coats out of the camp as Moses had said '),
(2984, 'And Moses said to Aaron and to Eleazar and to Ithamar his sons Uncover not your heads neither rend your clothes lest you die and lest wrath come on all the people but let your brothers the whole house of Israel mourn the burning which the LORD has kindled '),
(2985, 'And you shall not go out from the door of the tabernacle of the congregation lest you die for the anointing oil of the LORD is on you And they did according to the word of Moses '),
(2986, 'And the LORD spoke to Aaron saying '),
(2987, 'Do not drink wine nor strong drink you nor your sons with you when you go into the tabernacle of the congregation lest you die it shall be a statute for ever throughout your generations '),
(2988, 'And that you may put difference between holy and unholy and between unclean and clean '),
(2989, 'And that you may teach the children of Israel all the statutes which the LORD has spoken to them by the hand of Moses '),
(2990, 'And Moses spoke to Aaron and to Eleazar and to Ithamar his sons that were left Take the meat offering that remains of the offerings of the LORD made by fire and eat it without leaven beside the altar for it is most holy '),
(2991, 'And you shall eat it in the holy place because it is your due and your sons due of the sacrifices of the LORD made by fire for so I am commanded '),
(2992, 'And the wave breast and heave shoulder shall you eat in a clean place you and your sons and your daughters with you for they be your due and your sons due which are given out of the sacrifices of peace offerings of the children of Israel '),
(2993, 'The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat to wave it for a wave offering before the LORD and it shall be yours and your sons with you by a statute for ever as the LORD has commanded '),
(2994, 'And Moses diligently sought the goat of the sin offering and behold it was burnt and he was angry with Eleazar and Ithamar the sons of Aaron which were left alive saying '),
(2995, 'Why have you not eaten the sin offering in the holy place seeing it is most holy and God has given it you to bear the iniquity of the congregation to make atonement for them before the LORD? '),
(2996, 'Behold the blood of it was not brought in within the holy place you should indeed have eaten it in the holy place as I commanded '),
(2997, 'And Aaron said to Moses Behold this day have they offered their sin offering and their burnt offering before the LORD and such things have befallen me and if I had eaten the sin offering to day should it have been accepted in the sight of the LORD? '),
(2998, 'And when Moses heard that he was content '),
(2999, 'And the LORD spoke to Moses and to Aaron saying to them '),
(3000, 'Speak to the children of Israel saying These are the beasts which you shall eat among all the beasts that are on the earth '),
(3001, 'Whatever parts the hoof and is cloven footed and chews the cud among the beasts that shall you eat '),
(3002, 'Nevertheless these shall you not eat of them that chew the cud or of them that divide the hoof as the camel because he chews the cud but divides not the hoof he is unclean to you '),
(3003, 'And the coney because he chews the cud but divides not the hoof he is unclean to you '),
(3004, 'And the hare because he chews the cud but divides not the hoof he is unclean to you '),
(3005, 'And the swine though he divide the hoof and be cloven footed yet he chews not the cud he is unclean to you '),
(3006, 'Of their flesh shall you not eat and their carcass shall you not touch they are unclean to you '),
(3007, 'These shall you eat of all that are in the waters whatever has fins and scales in the waters in the seas and in the rivers them shall you eat '),
(3008, 'And all that have not fins and scales in the seas and in the rivers of all that move in the waters and of any living thing which is in the waters they shall be an abomination to you '),
(3009, 'They shall be even an abomination to you you shall not eat of their flesh but you shall have their carcasses in abomination '),
(3010, 'Whatever has no fins nor scales in the waters that shall be an abomination to you '),
(3011, 'And these are they which you shall have in abomination among the fowls they shall not be eaten they are an abomination the eagle and the ossifrage and the ospray '),
(3012, 'And the vulture and the kite after his kind '),
(3013, 'Every raven after his kind '),
(3014, 'And the owl and the night hawk and the cuckow and the hawk after his kind '),
(3015, 'And the little owl and the cormorant and the great owl '),
(3016, 'And the swan and the pelican and the gier eagle '),
(3017, 'And the stork the heron after her kind and the lapwing and the bat '),
(3018, 'All fowls that creep going on all four shall be an abomination to you '),
(3019, 'Yet these may you eat of every flying creeping thing that goes on all four which have legs above their feet to leap with on the earth '),
(3020, 'Even these of them you may eat the locust after his kind and the bald locust after his kind and the beetle after his kind and the grasshopper after his kind '),
(3021, 'But all other flying creeping things which have four feet shall be an abomination to you '),
(3022, 'And for these you shall be unclean whoever touches the carcass of them shall be unclean until the even '),
(3023, 'And whoever bears ought of the carcass of them shall wash his clothes and be unclean until the even '),
(3024, 'The carcasses of every beast which divides the hoof and is not cloven footed nor chews the cud are unclean to you every one that touches them shall be unclean '),
(3025, 'And whatever goes on his paws among all manner of beasts that go on all four those are unclean to you whoever touches their carcass shall be unclean until the even '),
(3026, 'And he that bears the carcass of them shall wash his clothes and be unclean until the even they are unclean to you '),
(3027, 'These also shall be unclean to you among the creeping things that creep on the earth the weasel and the mouse and the tortoise after his kind '),
(3028, 'And the ferret and the chameleon and the lizard and the snail and the mole '),
(3029, 'These are unclean to you among all that creep whoever does touch them when they be dead shall be unclean until the even '),
(3030, 'And on whatever any of them when they are dead does fall it shall be unclean whether it be any vessel of wood or raiment or skin or sack whatever vessel it be wherein any work is done it must be put into water and it shall be unclean until the even so it shall be cleansed '),
(3031, 'And every earthen vessel into where any of them falls whatever is in it shall be unclean and you shall break it '),
(3032, 'Of all meat which may be eaten that on which such water comes shall be unclean and all drink that may be drunk in every such vessel shall be unclean '),
(3033, 'And every thing whereupon any part of their carcass falls shall be unclean whether it be oven or ranges for pots they shall be broken down for they are unclean and shall be unclean to you '),
(3034, 'Nevertheless a fountain or pit wherein there is plenty of water shall be clean but that which touches their carcass shall be unclean '),
(3035, 'And if any part of their carcass fall on any sowing seed which is to be sown it shall be clean '),
(3036, 'But if any water be put on the seed and any part of their carcass fall thereon it shall be unclean to you '),
(3037, 'And if any beast of which you may eat die he that touches the carcass thereof shall be unclean until the even '),
(3038, 'And he that eats of the carcass of it shall wash his clothes and be unclean until the even he also that bears the carcass of it shall wash his clothes and be unclean until the even '),
(3039, 'And every creeping thing that creeps on the earth shall be an abomination it shall not be eaten '),
(3040, 'Whatever goes on the belly and whatever goes on all four or whatever has more feet among all creeping things that creep on the earth them you shall not eat for they are an abomination '),
(3041, 'You shall not make yourselves abominable with any creeping thing that creeps neither shall you make yourselves unclean with them that you should be defiled thereby '),
(3042, 'For I am the LORD your God you shall therefore sanctify yourselves and you shall be holy for I am holy neither shall you defile yourselves with any manner of creeping thing that creeps on the earth '),
(3043, 'For I am the LORD that brings you up out of the land of Egypt to be your God you shall therefore be holy for I am holy '),
(3044, 'This is the law of the beasts and of the fowl and of every living creature that moves in the waters and of every creature that creeps on the earth '),
(3045, 'To make a difference between the unclean and the clean and between the beast that may be eaten and the beast that may not be eaten '),
(3046, 'And the LORD spoke to Moses saying '),
(3047, 'Speak to the children of Israel saying If a woman have conceived seed and born a man child then she shall be unclean seven days according to the days of the separation for her infirmity shall she be unclean '),
(3048, 'And in the eighth day the flesh of his foreskin shall be circumcised '),
(3049, 'And she shall then continue in the blood of her purifying three and thirty days she shall touch no hallowed thing nor come into the sanctuary until the days of her purifying be fulfilled '),
(3050, 'But if she bear a maid child then she shall be unclean two weeks as in her separation and she shall continue in the blood of her purifying three score and six days '),
(3051, 'And when the days of her purifying are fulfilled for a son or for a daughter she shall bring a lamb of the first year for a burnt offering and a young pigeon or a turtledove for a sin offering to the door of the tabernacle of the congregation to the priest '),
(3052, 'Who shall offer it before the LORD and make an atonement for her and she shall be cleansed from the issue of her blood This is the law for her that has born a male or a female '),
(3053, 'And if she be not able to bring a lamb then she shall bring two turtles or two young pigeons the one for the burnt offering and the other for a sin offering and the priest shall make an atonement for her and she shall be clean '),
(3054, 'And the LORD spoke to Moses and Aaron saying '),
(3055, 'When a man shall have in the skin of his flesh a rising a scab or bright spot and it be in the skin of his flesh like the plague of leprosy then he shall be brought to Aaron the priest or to one of his sons the priests '),
(3056, 'And the priest shall look on the plague in the skin of the flesh and when the hair in the plague is turned white and the plague in sight be deeper than the skin of his flesh it is a plague of leprosy and the priest shall look on him and pronounce him unclean '),
(3057, 'If the bright spot be white in the skin of his flesh and in sight be not deeper than the skin and the hair thereof be not turned white then the priest shall shut up him that has the plague seven days '),
(3058, 'And the priest shall look on him the seventh day and behold if the plague in his sight be at a stay and the plague spread not in the skin then the priest shall shut him up seven days more '),
(3059, 'And the priest shall look on him again the seventh day and behold if the plague be somewhat dark and the plague spread not in the skin the priest shall pronounce him clean it is but a scab and he shall wash his clothes and be clean '),
(3060, 'But if the scab spread much abroad in the skin after that he has been seen of the priest for his cleansing he shall be seen of the priest again '),
(3061, 'And if the priest see that behold the scab spreads in the skin then the priest shall pronounce him unclean it is a leprosy '),
(3062, 'When the plague of leprosy is in a man then he shall be brought to the priest '),
(3063, 'And the priest shall see him and behold if the rising be white in the skin and it have turned the hair white and there be quick raw flesh in the rising '),
(3064, 'It is an old leprosy in the skin of his flesh and the priest shall pronounce him unclean and shall not shut him up for he is unclean '),
(3065, 'And if a leprosy break out abroad in the skin and the leprosy cover all the skin of him that has the plague from his head even to his foot wherever the priest looks '),
(3066, 'Then the priest shall consider and behold if the leprosy have covered all his flesh he shall pronounce him clean that has the plague it is all turned white he is clean '),
(3067, 'But when raw flesh appears in him he shall be unclean '),
(3068, 'And the priest shall see the raw flesh and pronounce him to be unclean for the raw flesh is unclean it is a leprosy '),
(3069, 'Or if the raw flesh turn again and be changed to white he shall come to the priest '),
(3070, 'And the priest shall see him and behold if the plague be turned into white then the priest shall pronounce him clean that has the plague he is clean '),
(3071, 'The flesh also in which even in the skin thereof was a boil and is healed '),
(3072, 'And in the place of the boil there be a white rising or a bright spot white and somewhat reddish and it be showed to the priest '),
(3073, 'And if when the priest sees it behold it be in sight lower than the skin and the hair thereof be turned white the priest shall pronounce him unclean it is a plague of leprosy broken out of the boil '),
(3074, 'But if the priest look on it and behold there be no white hairs therein and if it be not lower than the skin but be somewhat dark then the priest shall shut him up seven days '),
(3075, 'And if it spread much abroad in the skin then the priest shall pronounce him unclean it is a plague '),
(3076, 'But if the bright spot stay in his place and spread not it is a burning boil and the priest shall pronounce him clean '),
(3077, 'Or if there be any flesh in the skin whereof there is a hot burning and the quick flesh that burns have a white bright spot somewhat reddish or white '),
(3078, 'Then the priest shall look on it and behold if the hair in the bright spot be turned white and it be in sight deeper than the skin it is a leprosy broken out of the burning why the priest shall pronounce him unclean it is the plague of leprosy '),
(3079, 'But if the priest look on it and behold there be no white hair in the bright spot and it be no lower than the other skin but be somewhat dark then the priest shall shut him up seven days '),
(3080, 'And the priest shall look on him the seventh day and if it be spread much abroad in the skin then the priest shall pronounce him unclean it is the plague of leprosy '),
(3081, 'And if the bright spot stay in his place and spread not in the skin but it be somewhat dark it is a rising of the burning and the priest shall pronounce him clean for it is an inflammation of the burning '),
(3082, 'If a man or woman have a plague on the head or the beard '),
(3083, 'Then the priest shall see the plague and behold if it be in sight deeper than the skin and there be in it a yellow thin hair then the priest shall pronounce him unclean it is a dry scale even a leprosy on the head or beard '),
(3084, 'And if the priest look on the plague of the scale and behold it be not in sight deeper than the skin and that there is no black hair in it then the priest shall shut up him that has the plague of the scale seven days '),
(3085, 'And in the seventh day the priest shall look on the plague and behold if the scale spread not and there be in it no yellow hair and the scale be not in sight deeper than the skin '),
(3086, 'He shall be shaven but the scale shall he not shave and the priest shall shut up him that has the scale seven days more '),
(3087, 'And in the seventh day the priest shall look on the scale and behold if the scale be not spread in the skin nor be in sight deeper than the skin then the priest shall pronounce him clean and he shall wash his clothes and be clean '),
(3088, 'But if the scale spread much in the skin after his cleansing '),
(3089, 'Then the priest shall look on him and behold if the scale be spread in the skin the priest shall not seek for yellow hair he is unclean '),
(3090, 'But if the scale be in his sight at a stay and that there is black hair grown up therein the scale is healed he is clean and the priest shall pronounce him clean '),
(3091, 'If a man also or a woman have in the skin of their flesh bright spots even white bright spots '),
(3092, 'Then the priest shall look and behold if the bright spots in the skin of their flesh be darkish white it is a freckled spot that grows in the skin he is clean '),
(3093, 'And the man whose hair is fallen off his head he is bald yet is he clean '),
(3094, 'And he that has his hair fallen off from the part of his head toward his face he is forehead bald yet is he clean '),
(3095, 'And if there be in the bald head or bald forehead a white reddish sore it is a leprosy sprung up in his bald head or his bald forehead '),
(3096, 'Then the priest shall look on it and behold if the rising of the sore be white reddish in his bald head or in his bald forehead as the leprosy appears in the skin of the flesh '),
(3097, 'He is a leprous man he is unclean the priest shall pronounce him utterly unclean his plague is in his head '),
(3098, 'And the leper in whom the plague is his clothes shall be rent and his head bore and he shall put a covering on his upper lip and shall cry Unclean unclean '),
(3099, 'All the days wherein the plague shall be in him he shall be defiled he is unclean he shall dwell alone without the camp shall his habitation be '),
(3100, 'The garment also that the plague of leprosy is in whether it be a woolen garment or a linen garment '),
(3101, 'Whether it be in the warp or woof of linen or of woolen whether in a skin or in any thing made of skin '),
(3102, 'And if the plague be greenish or reddish in the garment or in the skin either in the warp or in the woof or in any thing of skin it is a plague of leprosy and shall be showed to the priest '),
(3103, 'And the priest shall look on the plague and shut up it that has the plague seven days '),
(3104, 'And he shall look on the plague on the seventh day if the plague be spread in the garment either in the warp or in the woof or in a skin or in any work that is made of skin the plague is a fretting leprosy it is unclean '),
(3105, 'He shall therefore burn that garment whether warp or woof in woolen or in linen or any thing of skin wherein the plague is for it is a fretting leprosy it shall be burnt in the fire '),
(3106, 'And if the priest shall look and behold the plague be not spread in the garment either in the warp or in the woof or in any thing of skin '),
(3107, 'Then the priest shall command that they wash the thing wherein the plague is and he shall shut it up seven days more '),
(3108, 'And the priest shall look on the plague after that it is washed and behold if the plague have not changed his color and the plague be not spread it is unclean you shall burn it in the fire it is fret inward whether it be bore within or without '),
(3109, 'And if the priest look and behold the plague be somewhat dark after the washing of it then he shall rend it out of the garment or out of the skin or out of the warp or out of the woof '),
(3110, 'And if it appear still in the garment either in the warp or in the woof or in any thing of skin it is a spreading plague you shall burn that wherein the plague is with fire '),
(3111, 'And the garment either warp or woof or whatever thing of skin it be which you shall wash if the plague be departed from them then it shall be washed the second time and shall be clean '),
(3112, 'This is the law of the plague of leprosy in a garment of woolen or linen either in the warp or woof or any thing of skins to pronounce it clean or to pronounce it unclean '),
(3113, 'And the LORD spoke to Moses saying '),
(3114, 'This shall be the law of the leper in the day of his cleansing He shall be brought to the priest '),
(3115, 'And the priest shall go forth out of the camp and the priest shall look and behold if the plague of leprosy be healed in the leper '),
(3116, 'Then shall the priest command to take for him that is to be cleansed two birds alive and clean and cedar wood and scarlet and hyssop '),
(3117, 'And the priest shall command that one of the birds be killed in an earthen vessel over running water '),
(3118, 'As for the living bird he shall take it and the cedar wood and the scarlet and the hyssop and shall dip them and the living bird in the blood of the bird that was killed over the running water '),
(3119, 'And he shall sprinkle on him that is to be cleansed from the leprosy seven times and shall pronounce him clean and shall let the living bird loose into the open field '),
(3120, 'And he that is to be cleansed shall wash his clothes and shave off all his hair and wash himself in water that he may be clean and after that he shall come into the camp and shall tarry abroad out of his tent seven days '),
(3121, 'But it shall be on the seventh day that he shall shave all his hair off his head and his beard and his eyebrows even all his hair he shall shave off and he shall wash his clothes also he shall wash his flesh in water and he shall be clean '),
(3122, 'And on the eighth day he shall take two he lambs without blemish and one ewe lamb of the first year without blemish and three tenth deals of fine flour for a meat offering mingled with oil and one log of oil '),
(3123, 'And the priest that makes him clean shall present the man that is to be made clean and those things before the LORD at the door of the tabernacle of the congregation '),
(3124, 'And the priest shall take one he lamb and offer him for a trespass offering and the log of oil and wave them for a wave offering before the LORD '),
(3125, 'And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering in the holy place for as the sin offering is the priests so is the trespass offering it is most holy '),
(3126, 'And the priest shall take some of the blood of the trespass offering and the priest shall put it on the tip of the right ear of him that is to be cleansed and on the thumb of his right hand and on the great toe of his right foot '),
(3127, 'And the priest shall take some of the log of oil and pour it into the palm of his own left hand '),
(3128, 'And the priest shall dip his right finger in the oil that is in his left hand and shall sprinkle of the oil with his finger seven times before the LORD '),
(3129, 'And of the rest of the oil that is in his hand shall the priest put on the tip of the right ear of him that is to be cleansed and on the thumb of his right hand and on the great toe of his right foot on the blood of the trespass offering '),
(3130, 'And the remnant of the oil that is in the priests hand he shall pour on the head of him that is to be cleansed and the priest shall make an atonement for him before the LORD '),
(3131, 'And the priest shall offer the sin offering and make an atonement for him that is to be cleansed from his uncleanness and afterward he shall kill the burnt offering '),
(3132, 'And the priest shall offer the burnt offering and the meat offering on the altar and the priest shall make an atonement for him and he shall be clean '),
(3133, 'And if he be poor and cannot get so much then he shall take one lamb for a trespass offering to be waved to make an atonement for him and one tenth deal of fine flour mingled with oil for a meat offering and a log of oil '),
(3134, 'And two turtledoves or two young pigeons such as he is able to get and the one shall be a sin offering and the other a burnt offering '),
(3135, 'And he shall bring them on the eighth day for his cleansing to the priest to the door of the tabernacle of the congregation before the LORD '),
(3136, 'And the priest shall take the lamb of the trespass offering and the log of oil and the priest shall wave them for a wave offering before the LORD '),
(3137, 'And he shall kill the lamb of the trespass offering and the priest shall take some of the blood of the trespass offering and put it on the tip of the right ear of him that is to be cleansed and on the thumb of his right hand and on the great toe of his right foot '),
(3138, 'And the priest shall pour of the oil into the palm of his own left hand '),
(3139, 'And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD '),
(3140, 'And the priest shall put of the oil that is in his hand on the tip of the right ear of him that is to be cleansed and on the thumb of his right hand and on the great toe of his right foot on the place of the blood of the trespass offering '),
(3141, 'And the rest of the oil that is in the priests hand he shall put on the head of him that is to be cleansed to make an atonement for him before the LORD '),
(3142, 'And he shall offer the one of the turtledoves or of the young pigeons such as he can get '),
(3143, 'Even such as he is able to get the one for a sin offering and the other for a burnt offering with the meat offering and the priest shall make an atonement for him that is to be cleansed before the LORD '),
(3144, 'This is the law of him in whom is the plague of leprosy whose hand is not able to get that which pertains to his cleansing '),
(3145, 'And the LORD spoke to Moses and to Aaron saying '),
(3146, 'When you be come into the land of Canaan which I give to you for a possession and I put the plague of leprosy in a house of the land of your possession '),
(3147, 'And he that ownes the house shall come and tell the priest saying It seems to me there is as it were a plague in the house '),
(3148, 'Then the priest shall command that they empty the house before the priest go into it to see the plague that all that is in the house be not made unclean and afterward the priest shall go in to see the house '),
(3149, 'And he shall look on the plague and behold if the plague be in the walls of the house with hollow strakes greenish or reddish which in sight are lower than the wall '),
(3150, 'Then the priest shall go out of the house to the door of the house and shut up the house seven days '),
(3151, 'And the priest shall come again the seventh day and shall look and behold if the plague be spread in the walls of the house '),
(3152, 'Then the priest shall command that they take away the stones in which the plague is and they shall cast them into an unclean place without the city '),
(3153, 'And he shall cause the house to be scraped within round about and they shall pour out the dust that they scrape off without the city into an unclean place '),
(3154, 'And they shall take other stones and put them in the place of those stones and he shall take other mortar and shall plaster the house '),
(3155, 'And if the plague come again and break out in the house after that he has taken away the stones and after he has scraped the house and after it is plastered '),
(3156, 'Then the priest shall come and look and behold if the plague be spread in the house it is a fretting leprosy in the house it is unclean '),
(3157, 'And he shall break down the house the stones of it and the timber thereof and all the mortar of the house and he shall carry them forth out of the city into an unclean place '),
(3158, 'Moreover he that goes into the house all the while that it is shut up shall be unclean until the even '),
(3159, 'And he that lies in the house shall wash his clothes and he that eats in the house shall wash his clothes '),
(3160, 'And if the priest shall come in and look on it and behold the plague has not spread in the house after the house was plastered then the priest shall pronounce the house clean because the plague is healed '),
(3161, 'And he shall take to cleanse the house two birds and cedar wood and scarlet and hyssop '),
(3162, 'And he shall kill the one of the birds in an earthen vessel over running water '),
(3163, 'And he shall take the cedar wood and the hyssop and the scarlet and the living bird and dip them in the blood of the slain bird and in the running water and sprinkle the house seven times '),
(3164, 'And he shall cleanse the house with the blood of the bird and with the running water and with the living bird and with the cedar wood and with the hyssop and with the scarlet '),
(3165, 'But he shall let go the living bird out of the city into the open fields and make an atonement for the house and it shall be clean '),
(3166, 'This is the law for all manner of plague of leprosy and scale '),
(3167, 'And for the leprosy of a garment and of a house '),
(3168, 'And for a rising and for a scab and for a bright spot '),
(3169, 'To teach when it is unclean and when it is clean this is the law of leprosy '),
(3170, 'And the LORD spoke to Moses and to Aaron saying '),
(3171, 'Speak to the children of Israel and say to them When any man has a running issue out of his flesh because of his issue he is unclean '),
(3172, 'And this shall be his uncleanness in his issue whether his flesh run with his issue or his flesh be stopped from his issue it is his uncleanness '),
(3173, 'Every bed where on he lies that has the issue is unclean and every thing where on he sits shall be unclean '),
(3174, 'And whoever touches his bed shall wash his clothes and bathe himself in water and be unclean until the even '),
(3175, 'And he that sits on any thing where on he sat that has the issue shall wash his clothes and bathe himself in water and be unclean until the even '),
(3176, 'And he that touches the flesh of him that has the issue shall wash his clothes and bathe himself in water and be unclean until the even '),
(3177, 'And if he that has the issue spit on him that is clean then he shall wash his clothes and bathe himself in water and be unclean until the even '),
(3178, 'And what saddle soever he rides on that has the issue shall be unclean '),
(3179, 'And whoever touches any thing that was under him shall be unclean until the even and he that bears any of those things shall wash his clothes and bathe himself in water and be unclean until the even '),
(3180, 'And whomsoever he touches that has the issue and has not rinsed his hands in water he shall wash his clothes and bathe himself in water and be unclean until the even '),
(3181, 'And the vessel of earth that he touches which has the issue shall be broken and every vessel of wood shall be rinsed in water '),
(3182, 'And when he that has an issue is cleansed of his issue then he shall number to himself seven days for his cleansing and wash his clothes and bathe his flesh in running water and shall be clean '),
(3183, 'And on the eighth day he shall take to him two turtledoves or two young pigeons and come before the LORD to the door of the tabernacle of the congregation and give them to the priest '),
(3184, 'And the priest shall offer them the one for a sin offering and the other for a burnt offering and the priest shall make an atonement for him before the LORD for his issue '),
(3185, 'And if any mans seed of copulation go out from him then he shall wash all his flesh in water and be unclean until the even '),
(3186, 'And every garment and every skin where on is the seed of copulation shall be washed with water and be unclean until the even '),
(3187, 'The woman also with whom man shall lie with seed of copulation they shall both bathe themselves in water and be unclean until the even '),
(3188, 'And if a woman have an issue and her issue in her flesh be blood she shall be put apart seven days and whoever touches her shall be unclean until the even '),
(3189, 'And every thing that she lies on in her separation shall be unclean every thing also that she sits on shall be unclean '),
(3190, 'And whoever touches her bed shall wash his clothes and bathe himself in water and be unclean until the even '),
(3191, 'And whoever touches any thing that she sat on shall wash his clothes and bathe himself in water and be unclean until the even '),
(3192, 'And if it be on her bed or on any thing where on she sits when he touches it he shall be unclean until the even '),
(3193, 'And if any man lie with her at all and her flowers be on him he shall be unclean seven days and all the bed where on he lies shall be unclean '),
(3194, 'And if a woman have an issue of her blood many days out of the time of her separation or if it run beyond the time of her separation all the days of the issue of her uncleanness shall be as the days of her separation she shall be unclean '),
(3195, 'Every bed where on she lies all the days of her issue shall be to her as the bed of her separation and whatever she sits on shall be unclean as the uncleanness of her separation '),
(3196, 'And whoever touches those things shall be unclean and shall wash his clothes and bathe himself in water and be unclean until the even '),
(3197, 'But if she be cleansed of her issue then she shall number to herself seven days and after that she shall be clean '),
(3198, 'And on the eighth day she shall take to her two turtles or two young pigeons and bring them to the priest to the door of the tabernacle of the congregation '),
(3199, 'And the priest shall offer the one for a sin offering and the other for a burnt offering and the priest shall make an atonement for her before the LORD for the issue of her uncleanness '),
(3200, 'Thus shall you separate the children of Israel from their uncleanness that they die not in their uncleanness when they defile my tabernacle that is among them '),
(3201, 'This is the law of him that has an issue and of him whose seed goes from him and is defiled therewith '),
(3202, 'And of her that is sick of her flowers and of him that has an issue of the man and of the woman and of him that lies with her that is unclean '),
(3203, 'And the LORD spoke to Moses after the death of the two sons of Aaron when they offered before the LORD and died '),
(3204, 'And the LORD said to Moses Speak to Aaron your brother that he come not at all times into the holy place within the veil before the mercy seat which is on the ark that he die not for I will appear in the cloud on the mercy seat '),
(3205, 'Thus shall Aaron come into the holy place with a young bullock for a sin offering and a ram for a burnt offering '),
(3206, 'He shall put on the holy linen coat and he shall have the linen breeches on his flesh and shall be girded with a linen girdle and with the linen turban shall he be attired these are holy garments therefore shall he wash his flesh in water and so put them on '),
(3207, 'And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering and one ram for a burnt offering '),
(3208, 'And Aaron shall offer his bullock of the sin offering which is for himself and make an atonement for himself and for his house '),
(3209, 'And he shall take the two goats and present them before the LORD at the door of the tabernacle of the congregation '),
(3210, 'And Aaron shall cast lots on the two goats one lot for the LORD and the other lot for the scapegoat '),
(3211, 'And Aaron shall bring the goat on which the LORDs lot fell and offer him for a sin offering '),
(3212, 'But the goat on which the lot fell to be the scapegoat shall be presented alive before the LORD to make an atonement with him and to let him go for a scapegoat into the wilderness '),
(3213, 'And Aaron shall bring the bullock of the sin offering which is for himself and shall make an atonement for himself and for his house and shall kill the bullock of the sin offering which is for himself '),
(3214, 'And he shall take a censer full of burning coals of fire from off the altar before the LORD and his hands full of sweet incense beaten small and bring it within the veil '),
(3215, 'And he shall put the incense on the fire before the LORD that the cloud of the incense may cover the mercy seat that is on the testimony that he die not '),
(3216, 'And he shall take of the blood of the bullock and sprinkle it with his finger on the mercy seat eastward and before the mercy seat shall he sprinkle of the blood with his finger seven times '),
(3217, 'Then shall he kill the goat of the sin offering that is for the people and bring his blood within the veil and do with that blood as he did with the blood of the bullock and sprinkle it on the mercy seat and before the mercy seat '),
(3218, 'And he shall make an atonement for the holy place because of the uncleanness of the children of Israel and because of their transgressions in all their sins and so shall he do for the tabernacle of the congregation that remains among them in the middle of their uncleanness '),
(3219, 'And there shall be no man in the tabernacle of the congregation when he goes in to make an atonement in the holy place until he come out and have made an atonement for himself and for his household and for all the congregation of Israel '),
(3220, 'And he shall go out to the altar that is before the LORD and make an atonement for it and shall take of the blood of the bullock and of the blood of the goat and put it on the horns of the altar round about '),
(3221, 'And he shall sprinkle of the blood on it with his finger seven times and cleanse it and hallow it from the uncleanness of the children of Israel '),
(3222, 'And when he has made an end of reconciling the holy place and the tabernacle of the congregation and the altar he shall bring the live goat '),
(3223, 'And Aaron shall lay both his hands on the head of the live goat and confess over him all the iniquities of the children of Israel and all their transgressions in all their sins putting them on the head of the goat and shall send him away by the hand of a fit man into the wilderness '),
